Liu Yan just came to have a look. He won't interrupt or disturb the prince's study.
Luo Han is a teacher. To put it bluntly, she is a lecturer, not a master, not even a teacher.
Apart from the special identity of the students taught by teachers, they are not official positions.
In the current Han Dynasty, there are no princes and bishops... Such as young teachers, young Fu and Prince washing horses, and few people hold the official positions of grand teachers, grand Fu and grand Bao.
It's not that no one will fight for those official positions. It's that Liu Yan won't choose anyone to take office before he is registered as the prince.
At present, there are a large number of teachers who teach the princes. The last time Liu Yan held a literary event, for some talented and learned people, they were basically given official positions, while some people who are not suitable for official positions stayed in Chang'an.
Most of those who were left in Chang'an got the status of a teacher, how much salary they would get each month (not salary), and also arranged accommodation. However, they are really not official staff, but they are more popular than public officials.
"Can you note about Chengming hall?" Naturally, Liu Yan would not ask dark Wei, let alone Wei Wei Fu Shou. He was no longer in Chengming hall. He came to qutai and asked sang Yu, who came to see his niece: "how about the teacher's lecture?"
Qutai is also an integral part of Weiyang palace. It sounds like a place to sing and practice music, but it's not.
Qutai is a place with various exercise facilities and school martial arts field.
Military attache or soldiers of the forbidden guards who come to work in the palace city are free or not on duty. They can come and practice if they like.
It's not a day or two for sang Yu to have opinions on the teachers of the princes. The reason is that less than 20% of the teachers are from the north, and 80% are from the south.
"Mingke can give a good talk about the nine chapters of arithmetic, and the rest is a mess." Sang Yu is not stupid enough to slander with nonsense. He is telling the truth: "when talking about liberal arts, his style is too soft."
The so-called Mingke includes laws and regulations and some miscellaneous studies. To put it bluntly, most of them are not Confucianism.
The liberal arts now refers specifically to Confucianism, that is, the four books and five classics.
Liu Yan's eldest daughter, Liu Yin, is nine years old and her biological mother is tuobaxiu.
I don't know what the situation is. It may be driven by Liu Yin. The most popular leisure place for Royal daughters is not the garden or the forest garden, but the qutai.
Liu Yan looked at a group of daughters who were shouting from a distance. The older ones were just shouting, and the younger ones were simply jumping and jumping. His sight moved to the school field, where two people who didn't know their age and official position were engaged in a horse battle.
There are far more people in qutai than in Chengming hall. Not only military people like to come, but also some civilian people like to come. It is obvious that this phenomenon will be caused. The reason for all this is that Liu Yan's daughters often come.
Liu Yanzhen has no mature idea of how to teach his children. So far, some ministers have put forward some opinions on the education of the prince. No one has even mentioned how to teach Diji.
"Soft?" In fact, Liu Yan doesn't understand the four books and five classics. Even classical Chinese has a certain identity to make up for it: "Zishen, talk about it."
Sang Yu also didn't mind that the occasion was inappropriate. He spoke realistically about what he knew.
Since the prosperity of Confucianism, in fact, it has never been dominated by one school, but multiple factions are constantly competing for the position of zhengshuo.
During the reign of Liu Che, Emperor Wu of the Han Dynasty, in order to conform to his own national policy, the Gongyang School advocated "great revenge and righteousness", which was supported. The Imperial College in the world was also the headquarters of the Gongyang School. The Gongyang School was also the leader of Confucianism, but it did not mean that the other 100 schools were gone.
In competition with Gongyang School, Guliang school is the leader of Confucianism, as well as some schools such as Zuo Zhuan, Korean poetry, Chu poetry, Lu Confucianism and so on.
Gu Liang school had long been tied to Liu Ju and had the capital to challenge Gongyang School. However, Liu Ju's rebellion was destroyed, and Gu Liang school was seriously injured and had to lie dormant.
At the same time, there is another catastrophe, that is, King Liu An of Huainan is strongly supported by hundreds of families, such as "Huainan Zi" is a collection of books of the essence of hundreds of families. Just as Liu An rebelled against it, hundreds of elite figures were exhausted. Even though all schools of thought had inherited, they were only half a step away from death.
In the Eastern Han Dynasty, the Confucianists who had fought for several times and changed their leaders again and again had almost reached a dead end. They even created a major event that the contemporary great Confucianists rewritten the four books and five classics themselves, which was tantamount to the change between Confucianism after the Eastern Han Dynasty and Confucianism before it.
In fact, Confucianism does change again and again. Any big man can change his rise. Under the big change and small change, Confucianism was not the Confucianism originally created by Confucius.
Liu Yan listened carefully to Sang Yu's introduction of the past and present lives of Confucianism. On the whole, he still knew the changes of Confucianism. Master Kong was an apprentice, and he didn't know how much black pot he had carried.
"Confucianism was abandoned when the first Han Dynasty lost its throne and Sima usurped the throne from Cao Wei." Sang Yu is a contemporary. Before he mixed with Liu Yan, he can be regarded as a famous scholar in the Central Plains. He is very clear about what changes the intellectuals have encountered: "metaphysics is not the product of 'crossing south in clothes', but has been greatly promoted before."
Liu Yan is still impressed by this. Later textbooks explain the change of literary style in this period, which means that some people with lofty ideals are disappointed that they can't display their talents. They began their Wei Jin demeanor under sadness and helplessness, that is, they don't do serious things and specialize in doing absurd things.
"King, the wind of metaphysics cannot last long." Sang Yu could swear to heaven that he was really not trying to suppress famous Southern scholars: "if you don't mention something, just talking about the invincible wind is the biggest disadvantage."
At this moment, Liu Yan felt that he was really not a cultural man for this era. Most of the teachers didn't understand what they were talking about. Many of his sons were taught some messy things.
Liu Yan believes that sang Yu won't talk nonsense. What he cares about is why sang Yu didn't speak until now.
"I've mentioned it many times..." Sang Yu will look at his face and see that Liu Yan's face is wrong. Even if he says he's choking Liu Yan, it's better to be hated: "I haven't met the king today, and I'll pay a special audience to the king to mention it."
Liu Yan recalled that sang Yu had indeed mentioned it many times in his memory, but he thought that sang Yu was out of regional factional disputes and had never given any response.
"I've been thinking hard for a long time..." Liu Yan's face calmed down and stared into sang Yu's eyes: "imitating the pre Qin Dynasty or the pre Han Dynasty."
Sang Yu, who didn't respond, was stunned immediately.
Looking at the past dynasties, if we say which dynasty's royal family was the most successful in royal education, the ancient pre-Qin period was too long and there were too few historical materials for reference, it should be the most outstanding achievement of Lao Liu's education in the Western Han Dynasty.
The old Liu family in the Han Dynasty never talked about the restriction that the prince could not leave the palace, and even encouraged the prince to walk around the palace city.
In the education concept of Lao Liu's family, if you want to undertake great tasks, you must not be a house man. The more able the prince is to do things, the more he is loved by the emperor.
Looking at the heirs chosen by Lao Liu's family, we can generally understand a rule. The prince who does not leave the deep palace is destined to be a transparent person. The basic reason for leaving the deep palace to engage in the people is to be regarded as an unworthy son, but if he goes out of the deep palace to engage in high honor and even against the princes and kings, he can be included in the list of heirs.
The emperor of Lao Liu's family indulged and even encouraged the prince to go out of the deep palace to let the prince know what kind of world is outside the deep palace, let the prince use his eyes to distinguish the world written in the book from the world he sees, and know how to distinguish what is written in the book and what he sees with his own eyes, so he has less chance of being deceived by his officials.
Then, the old Liu family will pay attention to what the prince of the deep palace has done and what kind of goods he has made, and check whether the prince has the ability to distinguish people.
The emperor of the old Liu family in the Han Dynasty never taboo the prince to form gangs, and even encouraged the prince to find his little partner.
What kind of people to contact and become friends with is the truth that Lao Liu's family has long known that "people are divided into groups and birds of a feather flock together". Friends are talents, which means that the prince's eyes are poisonous enough. Even if a prince who knows people is not good in other aspects, wait for this prince to take over the power stick, and the country is at least a mediocre country.
The emperor of Lao Liu's family also has a practice, which determines which prince wants to be listed as the prince, and the other princes don't want to go out of the deep palace again. Except for the friends of the prince Xuanwei, most of the other princes' friends either kill or drive away Chang'an to prevent any moths.
At the same time, the emperor of Lao Liu's family will first select several ambitious and close people around the prince to be killed in order to investigate the mind of the prospective prince. If the prince to be resents his father because of the death of several playmates, or is full of sentimental feelings, then the throne of the prince has nothing to do with the prince
Waiting for the prince to be to pass the emotional level, the emperor of Lao Liu's family still has the last test. Of course, it's best if the prince to be goes against a prince or minister himself. Even if the prince to be has no conflict with a prince or minister, the emperor of Lao Liu's family will arrange it.
If you want to be a prince, you can't kill a vassal King (including the son of the world) or a minister for the emperor of Lao Liu's family. It shows that the prince doesn't understand the cruelty of power struggle at all. You must kill a person of sufficient weight before you have a ticket to the east palace.
In the Western Han Dynasty, the old Liu family didn't change their methods of cultivating heirs. It was only when Liu Che's generation of heirs belonging to the Tianjia family was terminated that God stood on the side of the old Liu family that Liu's disease, which suffered from snacks, had succeeded to the throne, but the family business was not screwed up.
Unfortunately, Emperor Xuan of the Han Dynasty was not taught by hand. Naturally, he did not understand the steps of Lao Liu's family to cultivate successors. In the future, there will be waste firewood from generation to generation, and guozuo was ended by his relatives (Wang Mang).
Lao Liu's family is not the most ruthless. It's actually the Zhao family with the surname Ying.
The family surnamed Ying of the Zhao family is the successor to the power elected by the state of Qin. It has been throwing its heirs into the folk since the generation of Duke Qin. If it is true, it will be lost without even taking care of them.
Later, the family surnamed Ying of the Zhao family changed to throw their heirs to the enemy country as protons. Ying Yi, the Lao Tzu of the first emperor Ying Zheng, belonged to the category of protons. Ying Zheng was just saved from being thrown into the folk wandering or as a hostage in the enemy country.
It is with those seemingly cruel steps that there are generations of Mingjun.
After Qin Xiaogong, Ying Dang became the leader of the country without much suffering. As a result, he died by raising the tripod.
However, Ying Dang did not accomplish anything. At least he completed the causes of pacifying the chaos in Sichuan, uprooting Yiyang, setting up Sanchuan and setting up prime minister.
The old Liu family just saw how the family with the surname of Zhao Ying could have a clear monarch again and again and tasted the truth of "being a master only after eating bitterness". Only then did they make so many steps for how to select their heirs, that is, the old Liu family is not as cruel as the surname of Zhao Ying.
Sang Yu is a very knowledgeable man.
At present, if you dare to say that you are erudite, you can not only read some books that should be read, but if you have conditions not to read history, you are an out and out fool.
Sang Yu is not a fool. In his early years, he had read enough ordinary books. After following Liu Yan, he even studied military books. Waiting to become an imperial envoy, the doctor did his best to look for history books.
If Liu Yan didn't mention that he wanted to emulate the Pre-Qin and pre Han Dynasties, sang Yu wouldn't think about some records in historical books in the direction of cultivating adopted children. Liu Yan was stunned for a while when he mentioned sang Yu.
"This..." Sang Yu was so frightened that he sweated. His soul was almost scared out of his body. His body softened in bursts: "this..."
Liu Yan said that he regretted it.
As for how to cultivate the people who inherit the country's throne, the training method of following the rules is just enough. How can we say the truth if we don't want to follow the rules?
"Minister, Minister..." Sang Yu knew that if he didn't deal with it properly, his old age and sadness would be a certain thing, and the family might also disappear: "minister asked to be the teacher of Prince Shen."
Sang Yu has a younger sister who is a high-ranking imperial concubine. Although Sang Miao has not given birth to a prince and has given birth to a princess, who can guarantee that Sang Miao will not give birth to a prince?
Once Sang Miao gives birth to the prince, even if sang does not support competing for the position of Prince, his contacts and financial resources must be inclined to the prince who is related by blood, not to other princes.
"You have to think clearly." Liu Yan looked at no mood ups and downs: "think clearly and then introduce yourself to me."
In the distance, the two knights who had just carried out the horse battle divided the victory and defeat, and bursts of cheers broke out at the scene.
The winning Knight rode around the audience. When he passed the Royal daughter's place, he suddenly rushed out of several horses and caught them.
The knights who suddenly appeared were not arranged by Liu Yan, but the real friends of the winning knight, who would stop him from doing something to the Royal daughter.
The oldest Royal daughter is only nine years old. It is not appropriate to express admiration or love at all.
There's nothing wrong with everyone coming here to show that they want to get attention, but some things really do have serious consequences