The area is a lake. Its area is very large and provides abundant water for the surrounding areas.
After the Jin family moved south, those aristocratic families who fled to the south from the north of the Yangtze River gave priority to the new habitat around the area.
There were too many northern gentry who fled to the south. At the beginning, they were not welcomed by the southern gentry. It can even be said that the southern gentry had an extremely exclusive attitude towards the southern gentry.
Because of exclusion, the gentry on both sides of the north and South will certainly fight.
At that time, one family died and one family prospered day by day.
The fleeing taxi clan destroyed the families in the South and obtained land, wealth and population.
The southern gentry destroyed the families that fled from the north to the south, and obtained the huge wealth and wealth that the northern gentry carried and coerced the population that fled from the south.
In that era when you killed me and I killed you, it was tantamount to the fierce evolution of the high-level society in the south. There was no doubt that the gentry in the north had achieved the ultimate advantage. I don't know how many southern families disappeared in that turmoil. At the same time, the northern families who fled from north to South also experienced a wave of scouring the sand.
In the era of complete dialogue by force, the northern gentry with political voice were beaten like dogs by the Hu people, but it was not a big problem to deal with the southern gentry who had been in Chengping for a long time. Therefore, we can also find the weakness of the southern gentry.
The native families in Yangzhou were basically driven away in that turmoil, even if they stayed, they were squeezed out of breath. The expelled southern gentry only went to the southwest. They poured into Jiangzhou, Guangzhou and ningzhou. They did the same thing as the northern gentry. The difference was that they changed from the one who was supported to the one who supported others.
If Liu Yan had not changed history, the gentry who fled from Yangzhou would begin to hibernate. They sat and watched the powerful door lords and aristocratic families rise and fall, waiting for a determined and capable person to appear.
In fact, the man also appeared. As a person who fled south from the north, he got the support of the local gentry in the South with his own ability and skills, and finally turned over the Jin room to establish Liu Song.
Is Liu Yu a descendant of Gaozu? In that turbulent era, without genealogy, no one can prove its origin and say what is actually what, especially after waiting for the strength that everyone can't resist.
The southern gentry were disappointed that Liu Yu did not give their investment due return. They began a new round of dormancy. At that time, they chose to support the local aristocratic family, but after the local aristocratic family became the royal family, they still didn't get what they wanted.
"As far as I know, most of them have moved to the nannadu protectorate." LV Yi, holding a set of porcelain in his hand, looked at a set of tea sets: "part of them moved to Luzon."
Zhuxia had the habit of drinking tea long ago. At first, tea was a kind of traditional Chinese medicine. Later, it evolved into a drinking method. It crushed the tea and put a lot of strange condiments into tea in oil soup.
That kind of tea basically has no taste of tea, and then there is a new drinking method. It also grinds the tea, but it no longer adds strange things and becomes a kind of Matcha.
The set of tea in LV Yi's hand can fully explain that the current drinking method is different, that is, the simple drinking method of soaking tea with boiling water.
"The drinking method of tea soup should be influenced by Hu Lu?" Sang Yu also had a set of porcelain tea sets in his hand: "in the early Han Dynasty, tea was introduced into the grassland, and the Hu people drank milk."
Liu Yan was stunned. He was not familiar with the tea culture of Zhuxia.
Is that the same thing? Liu Yan knows that prairie people have a kind of milk tea, but adding strange things to the tea doesn't seem to have spread from the grassland to the Central Plains, right?
Similarly, Liu Yan is not only unfamiliar with tea culture, but also more unfamiliar with porcelain culture. He can't distinguish good from bad. At the same time, no matter how much he listens to the commentator, he can't hear it.
In fact, Liu Yan doesn't have to understand this. What he drinks about tea is a taste, and what he drinks is a dignity. As for how to choose a kind of tea, it is a kind of tea that can produce the best, which is what the tea grower should know.
"Tea was sold to Persia as early as the early Han Dynasty." Huan Wen said there was evidence. He gave several examples and finally said, "Wang Shizhong was also given a small bag of tea. It is said that it has a history of nearly 200 years."
When Wang Meng was sent to Persia, he was really given a small bag of tea. God knows what method the Persians use to preserve tea. Anyway, Wang Meng is a piece of tea. After returning home, it was checked by a special person. The conclusion is that it can be drunk, but it is definitely not good to drink.
The Western Han Dynasty opened up the Hexi Corridor and two expeditions to the western regions.
At that time, the Han people didn't have many fist products. In addition to silk, they were Chinese herbal medicine. Later, they found that selling Chinese herbal medicine was not good, so they specialized in selling silk. That's the name of the silk road.
The Western Han Dynasty found that selling Chinese herbal medicine was bad because it found that grassland people desperately needed rhubarb, a traditional Chinese medicine, because rhubarb could solve the perennial food accumulation symptoms of Hu people.
At that time, the Hu nobles generally had the problem of accumulated food, and constipation was more frequent in three days and two days. They ate some rhubarb and excreted it happily. There was nothing more enjoyable for them.
In addition to rhubarb, other drugs can also cure some diseases. At that time, in addition to the systematic medical means in the Western Han Dynasty, most of the rest of the ethnic groups fell ill by hard suffering and hard suffering. Some of their dignity was to invite wizards to dance Nuo dance and pray to all gods. It can be said that life and death were determined by fate.
In ancient times, because it was not easy to travel, the Han people naturally did not know what they had brought to central and West Asia, waiting for the exchanges between various nationalities to become frequent, and even a ten thousand mile long journey anytime and anywhere. After archaeological research, it was found that some medical means in central and West Asia were simply to learn from traditional Chinese medicine.
At first, central and West Asian countries thought it was the research results of their ancestors. They waited for some ancient tombs to be excavated before they found from some records that it was not the case at all. It was the means brought by the silk road.
As for the time point when the means of traditional Chinese medicine (or similar) in central and West Asia were obtained from China, it was probably from the Western Han Dynasty, and more was learned in the Sui, Tang and Song Dynasties because of more exchanges.
"Han civilization has provided so much for the world..." Liu Yan said more than four major inventions. For example, this medicine was not included, and even despised: "it should be harvested."
There is a lake that looks like a half moon. There are three large islands in the lake. The future Wetland Park... That is, the island with many national scenic spots, does not exist now.
It is now in 356, 1662 years from 2018. For such a long time, it is completely understandable that there are some differences in landform, just as there is no so-called loess high slope in Guanzhong, and even there is no desert in the direction of grassland.
Today's earth, in fact, most places are covered with green vegetation, even some are too dense, resulting in many places that are not suitable for human survival at all.
"After more than 200 years of construction, Jiaozhi is still a place developed only by the Han people, with a sense of civilization." Huan Wen shook his head, looked contemptuous and said, "the local savages, especially those living in the dense forest, can eat enough and don't think about it."
Liu Yan still pays attention to the Indochina Peninsula. He knew that the situation was similar to what Huan Wen said. As their generation began to march into Jiaozhi again, it was considered that the place ushered in a period of rapid development again, especially in the coastal areas, which were changing almost year by year.
"So, all your wood is from Jiaozhi?"
Liu Yan and Yan huanse asked a middle-aged man who looked simple and honest. Even if they were with Yan huanse again, the middle-aged man was playing around all over and talking more unwisely.
The middle-aged man is the owner of the furniture store. He really didn't think that his shop would let the emperor visit one day. He was so excited that he could only hear his heartbeat. When he saw anyone, he looked at the action of opening his mouth, and he couldn't hear any sound in his ears.
Liu Yan looked at the middle-aged man slowly opening his big mouth. Then the middle-aged man fell back, and the guard standing on one side responded quickly. Otherwise, the middle-aged man should fall directly on the hard ground.
"..." Liu Yan didn't know what expression to look at. He ordered, "help me down and take a look at the imperial doctor."
Of course, today's Liu Yan can't wear that emperor's crown suit. He is wearing a regular suit, but he is definitely not a white dragon fish suit.
Although there was no closure, there were three steps, one post and five steps and one sentry on the street. In such a case, how big a heart would choose to continue shopping?
As long as it is a shop, the shop owner should naturally open the door to do business. It can even be said that because the emperor is coming, whether he is ill or there is a funeral or wedding at home, even if he doesn't come, the shop door will definitely open. If he dares not to open today, he may never open.
Just now, the owner of the furniture store fell down. It can be said that he was silly to see a large group of people. The first moment they saw that scene was to grin, and they stifled the thought of inappropriate. Everyone knows what's going on. I was so excited that I fainted!
Facts have proved that it is absolutely good to be a royal doctor. Soon the middle-aged man woke up, but Liu Yan and his group have left their own store. He is sorry to beat his chest.
It's definitely an honor to be asked by the Emperor himself. If the emperor can praise his store, there will be no shortage of business for several generations... Even more than a dozen generations!
A group of people walked from the street to the end of the street. It was more a passing through than an inspection of people's livelihood.
In fact, it's the same. Just walk around and ask and answer. Do you really think you can get anything? Nothing more than a statement: I attach great importance to you, work hard and try to get rich.
It's enough to have such an attitude. Then, because of Liu Yan, they came to visit this street. It's certain that this street will become famous and may become a scenic spot. It is conceivable that what people want to buy in the future, the priority must be the products of this street.
Liu Yan did not deliberately go to a people's home to sit down and understand the people's real life. He wants to do so. The problem is that it will bring trouble to the people. It is a real trouble, not the kind of trouble disturbed.
The people are simple. They don't know how to entertain the emperor. After the emperor leaves, they may get all kinds of intangible convenience. For example, the local government will give preferential treatment in all aspects.
Simple people have been given preferential treatment again and again. If they are smart, they can either start to train their younger generation to study and expect to eat official food (this is almost certain). Or they can also choose to open a shop and the government can buy the same goods. Even if their goods are poor, the government will still choose their goods (this is inevitable).
The people of this family whose fate has been changed have to live in all kinds of monitoring in this life. If there is a possibility of making mistakes, someone will stand up and stop it, which is tantamount to the complete loss of freedom of the family.
There is nothing wrong with them, because they accepted "jun'en", which is also accompanied by "thunder". The most likely way for the family to live in the future is that they don't have to do anything, that is, they eat, sleep and eat, and are placed as living sculptures.
Zhi Dun has been looking for opportunities, but he finds that Ge Hong follows him intentionally or unintentionally.
This time, the Buddha really got a message, not unintentionally. It was those people who contacted Buddha Tucheng first, and then the Buddha convened the core Shami to discuss.
Buddhism originally wanted to go directly to Chang'an and learned that the emperor intended to go on a tour. After discussion again, it was considered that directly informing the emperor was far more beneficial to Buddhism than contacting officials. The emergence of Zhidun was one such thing.
Ge Hong will follow Zhi dun. The Taoism has been paying close attention to Buddhism. The government may not care about the convening of Taoist monks by Buddhism, but the Taoism will not take it lightly at all.
"Immortal Ge, you don't have to." Zhi Dun was not angry at all: "whoever should have the opportunity is whose. The Taoism may be prosperous. If there is no Buddhism in the East, it is not good for the Taoism."
"I am also entrusted to be loyal to others." Ge Hong made a helpless expression and said, "if Lord Lin is a great virtue, can you tell me what to do? I can't say, the Taoist door can help it?"
Zhi Dun could make sure that daomen didn't know what was going to happen at all. The heart he had mentioned before relaxed again and stopped taking Ge Hong's words.
Sitting in the pavilion, Liu Yan and others were chatting casually in the face of Youqu lake. They saw the two people representing daomen and Buddhism talking and guessed what they were talking about.
"Both of them are smiling. In fact, they all want to be full of old boxing?" Ran min burst into laughter, but saw that the people didn't laugh with him. He shook his head very uninteresting: "is there anything min doesn't know?"