Chapter 1484

According to the result of protecting Mo Wen from the void, Mo Wen can be sure that this is a enchanting array set up from the position of five elements.

Mo Wen is a medical student. He knows something about the five elements.

The five elements are the core of Chinese traditional culture. Taoism believes that all things in the universe are composed of the movement of the five basic elements of wood, fire, earth, gold and water, and the cycle of life and change, which is often regarded as the ancient simple materialist philosophy.

In human body, the five elements represent the five zang organs and six Fu organs; A - gallbladder, B - liver, C - small intestine, D - heart, e - stomach, Ji - spleen, Geng - large intestine, Xin - lung, Ren - bladder, GUI - kidney, these ten basic, must be very familiar; But remember that yin and Yang may interact with each other. For example, if Jiamu is restrained, it may be due to bad courage, but it may also come true in the liver. Because Yin and Yang interact with each other. If Jiamu is injured and the wood is very weak, then Yimu will be very weak. It may come true in the gallbladder and the liver; C is the same. It may come true in the small intestine, but you say his heart function will not be very good. C is restrained by fire, which proves that fire is very weak. That is, water conquers fire. If fire is weak, there must be no wood. If C is weak, Ding fire will also be weak.

The ten Heavenly Stems represent different parts in our body; If you have a spleen, you may say that the spleen is not good. People may not know, but usually it may be diabetes, which is usually a cause of diabetes. Geng - large intestine by gram, the most likely thing is hemorrhoids; The trachea belongs to the lung; It's basic, but human health is more than that. In numerology, using the principle of Yin Yang and five elements to infer a person's fate is also called fortune telling.

The five elements were also created by the ancient Chinese working people. Their brilliant philosophy played an important role in promoting the development of Chinese science.

The essence of the five elements is that the world is made up of five basic special conditions: wood, fire, earth, metal and water. The development and change of various things and phenomena in nature are the result of the continuous movement and interaction of these five different conditions.

From the perspective of astronomy, from the perspective of geography, we can get close to all bodies and far away from all things.

According to the interaction between the sun and the moon on the earth's cycle movement and change in a cold and hot year in December, a set of Ganzhi calendar suitable for the development of agricultural production was summarized, and developed into a "Ganzhi calendar of year, month and five elements" which is integrated into the study of five elements.

Wood, with hair, the special Xing, belongs to the East. Fire, with hot, upward special Xing, belongs to the south. It belongs to the central region. Jin, with the characteristics of quietness and killing, belongs to the West. Water, with cold, downward special Xing, belongs to the north.

The five elements simply divide everything in the world into five categories by using the method of analogy. Based on the fact that the five elements belong to Xing, the relationship of birth and restraint is used to explain and explain the relationship and change between things.

Like Yin and Yang, there is a law of mutual growth and mutual restraint between the five elements.

Mutual generation and mutual restraint are two inseparable aspects of anything. Without mutual generation, there will be no occurrence and development of anything. Without mutual restraint, there will be no coordination and balance in the occurrence and development of things.

Mutual generation ensures the motive force and possibility of the development of things, while mutual restraint ensures the control and coordination of the development of things.

This kind of relationship between things, which is characterized by restriction in life, restriction in life, complementation and mutual use, promotes and maintains the continuous growth, change and development of things.

"To build up the opportunity of nature, we can't live without birth, nor can we have no system. If there is no birth, there is no reason for development, and if there is no control, there will be hyperactivity and harm. The cycle of Sheng Ke is endless, and the way of heaven and earth is endless. "

Using the special Xing of five elements, taking wood, fire, earth, gold and water as the center, all kinds of phenomena, features, forms, functions and performances in nature are similar to the special Xing of a certain line in the five elements. We can classify them into five categories according to which line they belong to, So we can explain the relationship between the various types.

What does the appearance of Soul Ring mean that it is so easy to isolate the attack of enchantment array?

As the inheritor of the ghost sect, Mo Wen naturally understands the truth. The soul is the core of the enchantment array. If Mo Wen's soul body is guaranteed not to be affected, then the enchantment array will be broken.

After understanding this, don't ask him to sit down cross legged. Now he wants to find his cultivation back first. Just now, under the attack of the flame, his cultivation power drops sharply and disappears in an instant.

This is like a butcher without a butcher's knife and a farmer without a hoe. If you lose your accomplishments, don't mention cracking the nine tier array. Even if you leave the third tier array, don't ask if you can't advance half a point.

The beasts and poisonous insects in the primeval forest are enough to drink.

Therefore, the most important thing for Mo Wen now is to recover the lost cultivation power, which is the only thing that can be done now. With the protection of the void of the soul ring, those flames are not a threat to Mo Wen at all.

What has an impact on Mo Wen is that various images and sounds may appear next to influence the recovery of Mo Wen's cultivation.

It even affects Mo Wen's mood, resulting in the backfire of cultivation and the explosion of Zhenyuan.

It's still the word "Jing". Don't ask. You must remember this word and keep your mind calm. Only in this way can you completely break the third layer of enchantment.

When Mo Wen sat cross legged in the void, countless familiar shadows appeared outside the sea of fire. Xu Yunqing, seven aunts, seven grandfathers, Yu Shan, Chen Yi, Lin Xi, Tang Wan'er, Yang Lan and others, one by one, showed an extremely painful look. The terrified cry for help also followed: "mosquito... Help me, mother is so painful..."

"Mosquito, hurry up... I can't stand it any more. It's so hot... Do you want your unborn child to die with me?"

"Brother mosquito... Save us... It's so painful. Why have you become so heartless? We are indifferent to our death... "

"Don't ask him, let's die together and let him practice alone... He is doomed to regret his whole life..."

"Ah... Don't ask you, brute. Do you want to see your mother and grandfather die alive in front of you?"

"You are so cruel..."

…………

Let Mo Wen's confused voice ring in his ear one after another. However, Mo Wen almost couldn't help opening his eyes to see the situation in front of him several times. However, he finally held back several times. He has been telling himself that he must not be affected. Now he's going to save him. He has no cultivation power. How can he compete with this array?

What's more, even if he didn't ask for help, he couldn't find a way out.

What's more, all these things are illusory. Although he has no bottom in his heart, he has no choice but to become a living horse doctor as soon as possible.

"Don't embarrass the mosquito. He can't save us now." Yu Shan couldn't help sneering.

"No... he has a way to save us. It's his ruthlessness. It's not as good as his brute... It's his unwillingness to save us..." the people next to him cried out in a very angry voice.

"Hiss..." when these people were talking, the fierce fire invaded the bodies of those people again, and it was not far from their fatal parts. In the eyes of those familiar with Mo Wen, the look of despair became stronger, the tone of speech became sharper, and the insults and sarcasm against Mo Wen also became fiercer

Don't listen to the abusive words in your ears, and the recovery speed of cultivation is also accelerated

Naturally, I didn't stop studying how to crack this array.

The five elements of yin and Yang is the basic law of the universe. All things in the universe are produced by the interaction of yin and Yang. Since all things are produced by Yin and Yang, then the five elements, as a kind of thing form of Xing in essence, its origin is no exception, and it must be produced by Yin and Yang as the basic material.

"So it is easy to have the way of heaven, but not the sun, moon and stars, so it is called Yin and Yang; If there is a tunnel, it can not be called water, fire, gold and civil engineering, so the law is soft and rigid; How can there be humanity

The essence of wood, fire, earth, gold and water is Yin and Yang (hardness and softness). How does Yin and Yang come into being? It's gossip.

The eight trigrams are Qian, Kun, gen, dui, Li, Kan, Xun and Zhen, which can form sixty-four complex trigrams, each of which has its own five elements Xing: Zhen is thunder, Xing is wood, which is located in the East; The Xing of duiweze is gold, which is located in the West; Xing, which is separated from fire, is fire and lies in the south; The Xing with the ridge of water is water, which is located in the north; Xing, which is located in the southwest, is soil; Gen is mountain, Xing is soil, located in the northeast; Xun is the wind, Xing is the wood, located in the southeast; Xing, which is dry for the sky, is gold in quality and is located in the northwest.

From the eight trigrams, we can see that Li Wei fire is located in the south, Kan Wei water level is located in the north, Zhen Wei Lei is located in the East, and Dui Wei Ze is located in the West. In these directions, the positions of fire in the five elements are the same as those of fire in the south, water in the north, wood in the East, and gold in the West. Although Xing in the eight trigrams is classified according to Xing in the five elements, But this division fully shows that the Xing quality of the eight trigrams and the Xing quality of the five elements have a harmonious fusion. The characteristic is that the Lihuo in the eight trigrams and the southern fire in the five elements are the same thing, the Kan water in the eight trigrams and the northern water in the five elements are the same thing, and the two terms of water and fire in the five elements and the eight trigrams basically belong to the same Xing, It shows that there is a certain Xing relationship between them.

The eight trigrams are produced by Yin and Yang. The essence of Yin is dark and cold. The basic image of Xing is water. The essence of Yang is bright and hot. The basic image of Xing is fire. The interaction between yin and Yang produces four images and regenerates the eight trigrams. It should be noted that the eight trigrams are produced by Yin and Yang as the original material The five Xing substances of fire, earth, gold and water are all based on the two Xing substances of water and fire, and then the products of their interaction. After paying attention to this biochemical source, we can see that water and fire of yin and Yang, water and fire in five elements and water and fire in eight trigrams belong to the same Xing. Therefore, we can definitely say that the origin of five elements is the same, It must come from Yin and Yang. Yin and yang are not only the matrix of biochemical eight trigrams, but also the matrix of biochemical five elements.

It should be noted that the different Xing qualities in the eight trigrams are based on the four images, which are generated by adding another yin or yang to each image, while the four images are generated by the interaction of yin and Yang.

Shaoyang belongs to the East, its image is green dragon, and Xing is wood; The sun belongs to the south, the image is rosefinch, Xing is fire; Shaoyin belongs to the west, the image is white tiger, Xing quality is gold; Taiyin belongs to the north, the image is Xuanwu, Xing is water; If we compare the four elephants with the five elements, we will find that there are many similarities between them. The wood of the five elements belongs to the East, the fire to the south, the gold to the west, the water to the north, and the earth to the center (the four dimensions of Tu Bu). The four elephants have only one less central position than the five elements.

According to this analysis, the flame of this enchantment array is the flame power produced by the matrix of fire.

In other words, fire plays a role of power cohesion under the reset of Yin Yang and eight trigrams, and the water level in the south is the key position to solve the puzzle.

If Mo Wen attacks Zhengnan with all his strength and catches 60 Yin Yang eight trigrams to reset, he can completely break the third level of enchantment array

Thinking of this, Mo Wen also speeded up the speed of recovering cultivation.

In an hour and five minutes.

Mo Wen suddenly opened his eyes, and there was hot air on his red body. The hot air did not come from the baking of the flame, nor did it come from the fog caused by the influence of the outside world. It was the breath of power emitted by the rapid operation of Zhenyuan in Mo Wen's body.

In front of all is still going on, don't ask to those empty shadow of abuse and persuasion, seems to have been used to.

He slowly stood up from the ground, put away the soul ring, without any hesitation, and suddenly launched a full blow to the south.

"Boom..." there was a loud noise. At the moment when Mo Wen's body shot like an arrow, in the whole array, under the bombardment of the sea of fire, a dazzling red light appeared