When Meng Zhang was still an unsophisticated little monk, Mo Qingzhen accepted the solicitation of Bawu emperor and worked for Dali Dynasty.

Mo Qingzhen once fought in all directions and fought with a large number of friars.

Whether it was an open and aboveboard frontal battle or a secret attack and assassination, he was no weaker than others and achieved brilliant results.

Now, facing Meng Zhang, a younger generation, Mo Qingzhen, who never underestimated the enemy, originally thought he had paid enough attention to each other.

But after the fight, he found that he didn't pay enough attention to Meng Zhang.

Meng Zhang's understanding on the avenue was fully transformed into great pressure through the exertion of various Taoist magic powers, which made Mo Qingzhen dare not be careless.

Since Meng Zhang is a rare strong enemy, of course, he should enjoy the treatment of a strong enemy.

Mo Qingzhen stopped reserving and began to wantonly display the secret magic power of Tianmo Dao.

For a moment, Meng Zhang felt dizzy and in a trance. A demon God with three heads and six arms and holding all kinds of weapons fell from the sky and roared and killed himself.

Most of these demons are illusions created by Mo Qingzhen Jun, but there are also some demons incarnated by the power of foreign demons.

Meng Zhang forced himself to stabilize his mind. Instead of continuing to attack Mo Qingzhen, he first took care of the countless demons and gods killed to himself.

These demons and gods are either true or illusory. Even Meng Zhang's keen divine thoughts and false magic eyes can't be seen through in a short time.

Since we can't tell the true from the false and can't see through the reality, we can only treat it as true.

The startling sword danced around in the air, piercing and killing the incoming demons.

Meng Zhang himself was holding a spirit snake spear and rushed up to fight with these demons.

Of course, while defending, Meng Zhang did not forget to attack.

These demons and gods are not the last enemy, but the real enemy is Moqing Zhenjun.

A black and a white air stream circled down in the air, entangled together, and then rolled towards Mo Qingzhen Jun.

The Taoist art of Yin-Yang and Qi has fully mobilized the power of Yin-Yang Avenue, which is one of the most important maces of Meng Zhang.

Even Mo Qingzhen couldn't completely ignore the power of this Taoist art and had to devote a lot of energy to resist it.

In this way, his power to attack Meng Zhang has also weakened a lot.

After several rounds of fighting against Shangmo qingzhenjun, Meng Zhang fully realized that the other party was difficult to deal with.

No one had the mind to make a quick decision and began to prepare for a protracted war.

If they want to win or lose, it will not be done overnight. Only in the long struggle, slowly consume the other party's strength and force the other party to play more cards to see who can't hold on first and reveal flaws.

In this way, Meng Zhang and Mo Qingzhen fell into a tangled struggle, which was a tie for the time being.

At the entrance of the valley, Shouzheng and Ouyang Jian, the famous swordsmen, fought hard after a big war.

Shouzheng, as the Yin God, has the advantage of home in the underworld. Ouyang Jian, as a swordsman, is also good at fighting and killing.

Shouzheng may have a slight advantage by mobilizing the power of the underworld. But if you want to completely surpass Ouyang Jian, you can't do it in a short time.

The sword cultivation in the later period of Yuanshen is not so easy to deal with no matter where it is put.

Shouzheng can temporarily suppress Ouyang Jian, which is enough to show his strength.

Now the valley has been divided into two battlefields, each fighting into a regiment.

Here is the dangerous ghost cry mountain range. For fear of attracting powerful ghosts, both sides of the war have converged and deliberately controlled the spread of the aftermath of the fight.

Judging from the current situation, both battlefields will last for a long time, and it is difficult to distinguish the victory from the defeat for the time being.

At this time, the divine body of the born ghost began to slowly stop twisting.

The earthquake in the valley began to subside, and there was not much movement around.

Shouzheng, who was originally hidden on the side, felt the weaker and weaker breath of the natural ghost, and guessed that the spirit of the natural ghost was about to be completely destroyed.

Shouzheng is distracted. Ouyang Jian just uses Ouyang Huajin to destroy the spirits of natural ghosts and gods, and is not ready to let Ouyang Huajin's Yuanshen occupy his divine body.

According to Ouyang Jian's plan, after the natural ghost was destroyed, only a pure divine body was left.

Ouyang Jian is very old. He is over two thousand years old. He doesn't have much life left.

In his lifetime, he basically had no hope to pass the thunder robbery and enter the realm of Yang God.

At the end of his life, Ouyang Jian, who was originally loyal to Dali Dynasty, couldn't help thinking differently and wanted to dig the corner of Dali Dynasty.

If he knew the information of this natural ghost when he was young, he would probably report it to the royal family without reservation.

But now, he wants to collude with the devil xiumo Qingzhen Jun and try to take it as his own.

The yuan God Zhenjun, who is about to run out of Shou yuan, generally does not increase Shou yuan significantly after being transformed into ghosts and gods.

In other words, Yuanshen Zhenjun can't expect to prolong his life after being transformed into ghosts and gods.

Because the end of Shouyuan is not only the decay of the flesh, but also the decay and dissipation of the yuan God.

However, if Ouyang Jian gave up his original flesh body and occupied the God body of this natural ghost with his own yuan God, the result would be very different.

First, there is a special divine power in the natural ghosts and gods, which can greatly nourish his Yuanshen and increase the vitality of Yuanshen.

Second, with the help of this natural ghost body, he may break through the limit of ghosts and gods after tomorrow, enter a new realm and greatly increase his longevity.

Ouyang Huajin was just deceived and used by Ouyang Jian.

From beginning to end, he never wanted Ouyang Huajin's yuan God to occupy this divine body.

Shouzheng is distracted. He doesn't know this. He is worried that Ouyang Huajin will directly occupy his divine body and slowly control it after destroying the natural ghost.

After that, if you want to capture this divine body again, you will have to spend countless efforts.

At the thought of this, Shouzheng was distracted and finally couldn't sit still and didn't want to wait.

Shouzheng was trying his best to suppress Ouyang Jian, the great friar, and he didn't have extra spirit to take into account other aspects, so he acquiesced in his own distraction.

Therefore, Shouzheng distracted from the hidden state and began to take action.

This distraction is originally created by Shouzheng Buddha with the power of ghosts and gods. It is between virtual and real. It can be condensed into entity or dispersed into virtual body.

Shouzheng distracted so silently, like a green smoke, into the underground and into the body of the natural ghost and God.

Ouyang Jian was suppressed by Shouzheng and found no abnormality.

If Mo Qingzhen felt it, he looked in the direction of Shouzheng distraction. But in the face of a strong enemy like Meng Zhang, he didn't distract him in the end.