As the great emperor, Xuanyuan's understanding and perception of artistic conception is naturally far more than others.
Therefore, he was the only one who felt this, embracing Jiang Yun, like holding Jiang Yun's illusory human form, emitting a breath similar to artistic conception.
The reason why emperor Xuanyuan couldn't be sure was naturally because the breath was really weak and even seemed to disappear at any time.
With the burning of the flame, Gu Bingyan and Xingyi brothers can no longer see the situation in the flame. They can only see the flame wrapped in Jiang Yun and illusory human shape, suspended between heaven and earth, as if it existed forever.
Only emperor Xuanyuan, who is hiding in Jiang Yun, can still see that the flame on the illusory huge human figure is getting more and more prosperous!
Suddenly, Emperor Xuanyuan couldn't help crying out: "no, this is not the flame released by the artistic conception of the silk emperor, this is... The flame belonging to Jiang Yun!"
"Is it..."
When Emperor Xuanyuan recognized that there were two different flames burning on Jiang Yun and the unreal human form, an incredible idea suddenly came out of his mind.
"Jiang Yun, blending the artistic conception of the great emperor!"
All monks want to see the road of the great emperor, just to feel the artistic conception of the great emperor.
The artistic conception of the great emperor is the essence of the road of the great emperor and the root of a great emperor's practice. Naturally, it can be integrated with his own road of practice.
Qi Siyuan's artistic conception of silk emperor is directly extracted by the strong from the road of the great emperor. It is really precious.
Even though Qi Siyuan has a good identity and is favored by the Tibetan elders, he has obtained the artistic conception of silk emperor, but he is only qualified to use it, not to integrate it.
However, integrating the artistic conception of the great emperor is just like trying to understand the road of the great emperor. Generally speaking, the weakest must wait until they enter the air and become the powerful one of heaven before they are qualified to see the road of the great emperor.
If the realm is too low and you force to see it, it is very likely that you will be eaten back by the road of the great emperor and even lose your own way because of insufficient strength and insufficient understanding of the road of practice.
To integrate the artistic conception of the great emperor is to integrate it with his own path of practice.
It will not increase your accomplishments, but it will open up your path of practice wider and farther.
To achieve this, in addition to not weak cultivation, the most important thing is that your path of cultivation must include the great artistic conception you integrate.
For example, the artistic conception of silk emperor under Jiang yuntun is the artistic conception of fire. If you want to integrate it, you must also practice the power of fire.
This is why, although Gu Bingyan envies Qi Siyuan very much for having the artistic conception of the great emperor, he doesn't rob it.
The way of ancient Bingyan's practice is the road of cold ice, which is just opposite to the artistic conception of fire.
If he really integrates the artistic conception of silk fire, he will not have any effect, and the possibility of being eaten back is much greater than other monks.
As a result, the cultivation will fall sharply, or you will die.
There are many different ways to integrate the artistic conception of the great emperor, but most monks choose the integration method, which basically will bring the artistic conception of the great emperor into their own path of practice.
The whole process requires great care and takes a long time.
It can be as short as a few days and months, as long as a few years, even decades and hundreds of years!
But at the moment, Jiang Yun is not only integrating the artistic conception of the great emperor, but also because he swallowed the artistic conception of fire. He used his own fire to integrate directly. No, he swallowed the artistic conception of the great emperor!
Phagocytosis and fusion represent two distinct meanings and attitudes.
The latter is cautious, while the former is overbearing!
Therefore, this made emperor Xuanyuan feel incredible.
Jiang Yun, just a monk who has just entered the realm of reincarnation for more than a month, dares to forcibly devour the artistic conception of the great emperor in such a domineering way.
Even though it was just a trace of the emperor's artistic conception, it was not what Jiang Yun could swallow up when Xuanyuan emperor wanted to come.
After the shock, Emperor Xuanyuan did not know what to do next!
Let Jiang Yun continue to hang in the air and let him devour the artistic conception of the great emperor, or take Jiang Yun and leave here quickly.
Jiang Yungang's successive wars, especially the emergence of the artistic conception of the great emperor, have really caused quite a stir.
Although the ancient Bingyan temporarily shielded this area, no one knows whether Jiang Yun can successfully swallow the artistic conception of the great emperor and how long it will take.
If someone else comes and sees this scene later, the trouble will be really big.
Not only will Jiang Yun's identity be exposed, but he will also be known for killing so many Tianjiao and Qi Siyuan.
But now Jiang Yun is swallowing the artistic conception of the great emperor. If you take it away by force, even Xuanyuan emperor can't guarantee that it will not affect Jiang Yun.
If Jiang Yun might have succeeded in swallowing the artistic conception of the fusion emperor, but because he took him away, disturbed him and made him fail in the final fusion, this consequence is not what Xuanyuan emperor wants to see“ Forget it, wait. No one has noticed here for the time being. When someone really comes, I'll take him away! " Finally, Emperor Xuanyuan decided to give Jiang Yun some time, released his divine consciousness, and completely covered the three layers of the whole relic in an instant. At the same time, he is also watching Gu Bingyan, Xingyi and others. Unless Jiang Yun dies, he will not let go of any of these people. Gu Bingyan, Xingyi and others don't know what Jiang Yun is doing, but they don't mean to leave. After all, Gu Bingyan is going to take Jiang Yun and hand him over to the forbidden area. The Xingyi brothers must see Jiang Yun die with their own eyes in order to be completely relieved. Naturally, they also dare not approach Jiang Yun, so they can only wait and see from a distance. At the same time, Jiang Yun, who is still wrapped in two kinds of flames, is engaged in another war, a war between the artistic conception of the great emperor and the Tao! Xuanyuan the great conjecture is right, Jiang Yun is swallowing the artistic conception of the great emperor! It's not Jiang Yun's greed, but because this is the only way for him to save himself! His body had been burned and almost disappeared. It was completely relying on his strong and silent body, constantly repairing the flesh and continuously melting. If he wants to live and completely recover his flesh, he can only transform the artistic conception of fire into his own things. In addition, swallowing the artistic conception of the great emperor is not Jiang Yun's original intention, but because he doesn't know how to integrate the artistic conception of the great emperor. However, in his mind, since the great emperor's artistic conception and Tao are very similar, why not simply integrate the great emperor's artistic conception into his Tao. Therefore, he will use his way of fire to devour the artistic conception of the great emperor! However, although what he thought was good, the process was extremely difficult. Emperor, it is really the supreme existence. The artistic conception left by them is the strength condensed by their practice for thousands of years. It is unimaginable and powerful. Compared with the artistic conception of the great emperor, Tao appears much shorter. It is a new way of cultivation that is not mature and does not even know where the end point is. Jiang Yun has only been practicing for a few hundred years. It is conceivable that Jiang Yun wants to use his own way of fire to devour the artistic conception of the great emperor, which is like a snake. It is not only very difficult to swallow an elephant, but also if he is careless, he will be swallowed by the elephant in turn. Now, the elephant seems to have been angered by Jiang Yun's attempt to devour himself, revealing his tusks and starting to fight back with his powerful body! This novel has been translated by www.novelhall.com and if you are reading this somewhere, they have stolen our translation.