Chapter 370

A simple fence divides George's village into two parts, inside and outside.

Pig pens, livestock sheds, vegetable fields, and hay stacks are distributed in the outer village, including watchtowers, slaughterhouses, charcoal warehouses and ponds. Inner village is the living area of villagers.

The families led by Randall are concentrated in the east area of the inner village. At present, there are 46 families, nearly 400 people. Each family is a courtyard tile house, which looks beautiful and elegant.

The Southern District has warehouses, freight yards, leather workshops, blacksmiths, stables, thorn kidney bean fields, grasslands, a medium-sized reservoir and oil canvas workshops. There is 70 square kilometers of wild sisal land near George village. Half of the employed families in the village live on the production of oil canvas.

Most of these migrant families live in shanty towns on the west side of the village, where houses are made of tied wooden columns and plastered on the walls with a mixture of wheat straw and clay. The roof was originally covered with hay and now has a brick and tile roof. Houses are divided into large, medium and small specifications, with about 300 buildings, which are arranged neatly and compactly. Although the huts in George village are reasonably designed to be warm in winter and cool in summer, they can only be used for living and can not make a fire to cook in order to avoid fire.

The chapel, village office, well, bakery, garrison, tavern and grocery store of George village are all located in the central square of the village. This is the core area of George village. Every morning, the administrator of the village head will release work tasks at the village office.

There are 20 green brick barracks in the North District. The barracks are well ventilated, with 40 upper and lower bunks for 80 people. All single employees live in this area. They are facing the garrison and are sandwiched between the eastern and western districts, and adult men in the eastern and western districts are trained by armed militias.

The village layout pursues internal order, but the ability to defend against foreign enemies is too low to be ignored. Not even the traditional high walls and trenches. Savilin heard that George village also had high walls and trenches four years ago, but it was pushed flat again soon. Because George village will be transformed into a village and built into a town, and the area will be expanded fourfold to accommodate at least 12000 people.

In the future, I will be a townsman too... Severin thought as he walked.

The first ray of dawn lit up the village. Severin hummed an unknown minor and came to the village square. He was not the only one who got up early. There was a line at the 20 windows of the bakery, and the cries drifted around with the aroma of the food.

Severin shuttled around the team, causing dissatisfaction among others.

"Boy, don't try to jump in line!"

"I... I don't buy bread. I'm looking for someone." Severin saw a striking bald head in the window, waved and shouted, "Uncle Tunan, uncle Tunan..."

Turnans glanced back and said to the waiter in the bakery, "give me 7 pounds of black bread, 2 liters of milk and 6 boiled goose eggs."

"Can you eat so much?" The man said stunned.

"There are many people in my family, can't we?"

The waiter shook his head, put two black bread and six goose eggs with thick and thin legs into turnans's back basket, and poured milk into the pottery pot, "there are eight copper sols in total."

Thurnans counted out eight copper coins, picked up the earthenware pot and stuffed the basket into Severin, "help me take it."

"Uncle Tunan, where's uncle Wright?" Severin, with the basket in his arms, followed turnans and looked left and right. Uncle Wright is really a learned man.

"In front."

Dressed in a thick linen jacket and showing strong arms, Wright squatted at the edge of the square without image, just like the hired workers around him. Who would have thought that this strong and handsome middle-aged man is over seventy. He is now the Pope, legendary priest and noble knight clement.

"Good morning, uncle Wright." Severin greeted Clement warmly and bowed.

"Good morning, Severin." Clement smiled and touched Severin's head.

"Wright, this is your breakfast." Thurnans broke off two pieces of black bread and handed them to Clement and Severin respectively. All the rest was his own.

"I've already eaten..."

"Then eat a little more. Only those who can eat can do it." Turnans ate half a piece of black bread and half a liter of milk. He muttered, "people in shantytowns actually have to queue up to buy breakfast. We might as well move into a hired worker's camp and deliver breakfast directly without queuing."

"Uncle Tunan, the bakery is open all day. You can buy breakfast in advance."

"Yes. I ate it last night." Thurnans said carelessly. In this moment, he destroyed one and a half pieces of black bread, four big goose eggs and half a can of milk.

Severin quietly swallowed a mouthful of saliva, took off his basket and handed it along with a small half of the black bread. "Uncle Tunan, I'm really full. I brought you two round melons."

"What a big round melon." Turnans chewed a round melon the size of an adult's head. It was juicy and sweet. "It tastes good."

"Of course! Our round melons have a lot of manure." Said Severin proudly.

"Savilin, what can I do for you?" Clement asked gently after breakfast.

"Uncle Wright, I can gather eight copper sols in the first half of the day. I want to try papermaking again this afternoon. I hope you can give me some advice." Severin finished quickly, and then stared at clement.

"Boy, you think very well. Half a day's work can't earn much money and don't pack lunch. What do you want us to eat?" Thurnans said, glancing sideways at Severin.

"I packed your lunch." Severin patted his chest and said proudly, "my father and mother invited two uncles to their house. They prepared steamed goose, stewed pig feet, two foot long green salmon... And purple cane wine..."

Tulnans grinned, "that's all right! That's it."

"Don't worry." Clement stared into Severin's eyes and asked, "if we helped you make paper, how are you going to repay us?"

"Master Randall's reward for papermaking is 800 gold sol, 60 mu fief and an enrollment quota... The three of us share the reward and fief equally." Savilin rubbed his hands in embarrassment and said, "otherwise, all the bounty belongs to you and the enrollment quota belongs to me... Uncle, the schools in Pinghu Town only recruit children from families who build houses, and they can't be more than 18 years old. The enrollment quota is of no use to you... I, I want to read."

"As you said, divide the bounty and the fief equally." Clement's head agreed.

Severin almost jumped up and said happily, "great! The morning prayer presided over by father Miller, two uncles, is about to begin. Let's take the task of half day work first, and then find a position in the front of the church to receive the blessing of the holy light. Papermaking will be successful!"

Looking at the cheerful boy, Clement was calm.

Wealth moves people. Randall collar is full of opportunities, and opportunities are always accompanied by struggles and challenges. Severin had no idea what he was going to face. But no matter what happened to him, Clement was not ready to intervene.

How the young Viscount Randall resolves the new contradictions is what the Pope wants to observe.

George village church has white walls and red tiles. The prayer hall, priest's room and an 8-meter-high clock tower make it the tallest building in the village. In the eyes of the villagers, this is a sacred place, but in fact, there is no resident priest in the village church, which is managed by the church attendants, only providing daily medical relief and spiritual comfort for the believers. The resident priests of the territory occasionally go to the village church to preside over the prayer ceremony, which is a grand event for the village believers.

The morning prayer bell rang and all the villagers of George village gathered in the square in front of the church. Father Miller, with gray hair and wrinkled face, wore a priest's robe and prayed and blessed according to the requirements of the ceremony.

With the deepening of prayer, the white crystal Scepter gradually blooms a white golden holy light, which shines with the brilliant dawn, spreads all over the square, and brings a layer of holy light to every believer.

More than 3000 believers knelt on one knee and praised the supreme glorious Lord in unison.

"Praise our Lord! May your glory last forever and show us the way."

Turnans raised his head, looked at father miller who had put away his scepter and murmured, "what a pure holy light... Is this the power of the divine family? What a pity..."

The holy light blessing presided over by the priest is only the most basic holy light. It has no special effect except lighting. Its impact on believers is more psychological. However, turnans clearly felt that Miller's holy light had the power to change the reality. His holy power had been baptized and became more pure, and those villagers were devout believers at the moment of the holy light.

No wonder Miller was able to influence Viscount Randall's perception of the church. Viscount Randall donated more materials to the church than any Viscount Lord. However, it is an iron law handed down by the first Pope that the divine family can never master the divination above the primary level! Tulnans thought.

God's dependents issue an oracle in the name of God. It is impossible to distinguish between true and false, and there will be endless trouble in the future. It's enough for the church to have a pope. The Oracle should not appear

Clement also felt it a pity that the prayers of less than 8000 people could not allow the shining Lord to inject the power of faith into the holy power pool. It could only be used to fill the holy power crystal. But the number of holy crystals is limited after all, and most of the power of faith is wasted in this way.

Fortunately, Randall has a well-developed public transport system. Believers will take a public carriage whenever they are free to go to the church in Pinghu Town to attend mass and receive the blessing of the holy light. When the resident population of George village exceeds 8000 and the village is changed to a town, the church can set up a prayer array, build a town church and send priests to preside over the educational administration. The small villages, manors and pastures under George Town are connected by public carriages. It is convenient for villagers to go to the town church to pray or receive medical relief.

The Privy Council has asked the major dioceses to implement the Randall led Sunday system, which is divided into four weeks every month. Monday to Sunday are working days, and August and September are Sunday. Believers are called on to participate in the evening prayer on August and morning prayer on September. At present, due to the lack of public carriage support in other territories, the worship system is in vain, but the worship systems of Randall collar, yeliucheng, chebman collar and Jinshui city have achieved remarkable results.

Clement wondered very much why Viscount Randall could promote the public carriage, while the other lords complained one by one? But he did not believe that it was only because Viscount Randall believed in the Supreme Lord.

Is Viscount Randall a believer in the Supreme Lord? Clement doesn't know. Anyway, Sylvia will never believe in the Lord of glory. She is willing to cooperate with the church and promote the public carriage, which must be out of great interests. As long as we can understand the reason, the problem can be solved.

After a period of observation and reflection, bishop Perot came to an amazing conclusion: the York family can make a lot of money by carrying out the public carriage!

On the one hand, the man horse hill is the front line against ant man monsters. Refugees dare not live permanently. They will leave when they earn enough money, and the York family needs a lot of labor. The introduction of the public carriage and Sunday system helps to stabilize people's hearts.

On the other hand, after attending the church, employees will shop in the market while they are resting, which will help the Lord recover his funds.

Viscount Randall's money flowed into the pocket of the hired man, and the hired man's money flowed into Viscount Randall's pocket. The hired man couldn't save money and lived a stable life in Randall. Naturally, he was reluctant to leave here. Therefore, he can provide free housing to employees; Be able to donate a large number of materials and designate the church to relieve the children of hired workers; It can build canals, open terraces, build roads and set up public carriages

Wool comes from sheep. Viscount Randall has done unlimited things with limited money!

Clement was delighted and admired, but also worried.

A new policy will always bring new problems. If the problems cannot be solved, the policy will not be implemented. Clement vaguely felt that the development model of the Randall family would form a trend and would encounter great resistance, which might come from the canons and the church.

However, this trend is based on the new agriculture and animal husbandry. Can the church give up population growth? Can we give up the expansion of holy power pool? Can we give up the glory of the human country again?

Clement won't allow this to happen. Therefore, he should go deep into the bottom of Randall's leadership, find problems in advance, think about solutions, plug all loopholes, and then lead the reform of the church to make the church a leader in the new era.