Chapter 370

In the spacious and bright cave, Li Xiu came out with a stone in his hand.

At that time, master Bodhi taught the monkey king that if he wants to live a long life, he must be free from arrogance, rashness and loneliness, which Li Xiu deeply believed.

He spent more than ten years in this cave, but he got a lot of benefits.

The first is that he has all the blood of the golden winged Mirs and the multi eyed centipede.

The blood of the golden winged ROC carving is needless to say. It's not a day or two that Li Xiu has been thinking about his ninety thousand li magic power. As for the multi eyed centipede monster, as an ancient alien, his natural magic power is ugly, but its power can't be underestimated.

Between good-looking and strength, which is more important, needless to say, Li Xiu also swallowed the blood of the multi eyed centipede monster.

Before swallowing the two natural blood lines, Li Xiu showed his true colors. At most, others thought he was just a monkey demon with some blood lines, but now he is different.

If you don't use qianyantong, he is a mixture of Mirs' golden wings and the ape. If you use qianyantong, you need to add qianyantong under your armpit. Although he looks strange, he has a different power.

However, if it wasn't for the critical moment, Li Xiu would never show his true appearance, lest his appearance should be suspected.

In addition, over the past ten years, Li Xiu has successfully reversed the practice of yin and Yang, restored Yin and Yang, and integrated them into the original spirit, thus achieving his own powerful magic power.

At the beginning of the heaven and earth, the Phoenix gets the mixture of Qi, and produces Mirs and peacocks.

In Li Xiu's opinion, the mixed Qi is probably the chaotic Qi left in the beginning of heaven and earth. Otherwise, how could it derive the Qi of yin and Yang and the Qi of five elements.

The integration of yin and Yang into Li Xiu's spirit made him understand some of the mysteries of Dao's nature.

What is "nature"? Heaven and earth open up the Qi of chaos, and the evolution of all things is nature!

Li xiumo rubbed a rough stone on his hand, but he couldn't hide the happiness between his eyebrows.

Because this stone was not picked up by him, but "made" by the God of creation.

This stone is different from the stone that he changed with his seventy-two magic power. It won't change back to its original shape because the mana contained in it is exhausted.

If not destroyed, it will exist forever!

The power of the God of creation is not limited to the creation of stones, its use is almost endless.

Li Xiu as like as two peas in the Sunday, if anything is not high over Yin Yang and two Qi, he can wrap it up with the power of yuan God, and he can create a just like thing that consumes only the power of yuan God.

Of course, it's not OK to consume mana, but now Li Xiu's mana is too weak to match yuan Shen's power.

Priceless treasures as well as like as two peas, Li Xiu would have the chance to touch all kinds of treasures in Sunday.

Even if it is the flat peach of the queen mother, the golden elixir of Laojun, the golden cudgel of Monkey King, the three pointed two edged sword of Erlang God, and so on.

For Li Xiu, the most important thing is not the improvement of strength overnight, but the convenience in the future.

With the magic power of nature, his strength will not be improved too slowly.

The immortals include ghost immortals, human immortals, immortals, earth immortals, celestial immortals, golden immortals, Hunyuan golden immortals, Hunyuan Wuji golden immortals, and so on.

If Li Xiu's physical strength and Yuan Shen's strength are not taken into account, he should be no more than the level of the earth immortal in terms of mana alone, and if the physical strength and Yuan Shen's strength are taken into account, he will be able to dominate the golden immortal.

As the saying goes, the side door is called Taiyi, and Sanqing is called Daluo.

That is to say, for all the inheritors who are not from Sanqing, they are called Taiyi immortals. Only those immortals who come from Sanqing or orthodox Taoism can be called Daluo immortals.

It is not the arrogance and arrogance of Taoism that makes such a distinction, but it is recognized by the three circles.

In the cognition of all immortals, the great Luo immortal is generally better than the Taiyi immortal under the same cultivation, which is a fact.

Because under the same cultivation of mana, what else can the two immortals fight for? In addition to magic power, they are just magic weapons.

Taoism is undoubtedly the largest religion in Zhou Tian, and the magic power inherited from it is also the first in the world, which is incomparable with other heritages.

Magic weapon is not to mention, magic weapon is not something ordinary background immortal can have.

However, although the great Luo immortal is generally better than the Taiyi immortal, there are also times when it is not common. For example, the opponent is the second largest Buddhist immortal in the world, or the immortal who has some great adventure.

A lot of Li Xiu's Dharma inheritance came from the Bodhi ancestors who incarnated in the Tathagata.

Although Bodhi Laozu is a Tathagata, his teaching of Wukong's Dharma and supernatural power, except for the tumbling cloud, is all the Taoist heritage of the eight classics.

Therefore, when Li Xiu walked outside, he could also call himself Da Luo Jinxian, but he couldn't find out his teacher's inheritance.

But in order to avoid trouble, Li Xiu thinks that if someone asks, it's better to call himself Taiyi Jinxian.

When he got out of the cave, Li Xiu calculated the day. The monkey king should have got the golden cudgel in the East China Sea, and he is in the stage of "traveling all over the world and making friends".

At this time, what kind of "virtuous friends" Sun Wukong can make is nothing more than a group of big demons of the ox demon king. Li Xiu doesn't want to get involved, so he has other plans.

On the journey to the west, there are few monsters who can surpass or draw with monkey king with their own strength without relying on magic weapons.

Some rely on martial arts, such as the golden winged Mirs carving, the ox demon king, the nine headed insects, and some rely on supernatural powers, such as the red boy, the yellow wind monster, the hundred eyed demon king, and so on.

Li Xiu's goal this time is the Huangfeng monster on Huangfeng mountain. He has a magic power called Sanwei Shenfeng, which is so powerful that the monkey king has no choice but to go to LINGJI Bodhisattva who owns Dingfeng pill for help.

Huang Feng's original appearance is a yellow haired mink. I don't know whether his samadhi divine wind is a natural supernatural power or the day after tomorrow's adventure. However, no matter what, just ask Li Xiu to meet him and discipline him.

……

LINGJI Bodhisattva received the Dharma order, got two kinds of magic weapons from the Tathagata, Dingfeng Dan and Feilong stick, and went out of Lingshan.

According to the Tathagata, the monster he wanted to hunt was originally a yellow haired mink at the foot of Lingshan mountain. After sneaking into Lingshan mountain with the help of supernatural powers, he ate the clear oil in the glazed Buddha's cup, which was intended to be given to the Tathagata.

That clear oil is one of the most precious things in Buddhism. It can increase your mana cultivation and can't be digested in a short time.

LINGJI Bodhisattva can find the Yellow haired mink by pursuing the smell of clear oil. With the Dingfeng pill and flying dragon stick given by the Tathagata, he has no need to worry about whether he can subdue the Yellow haired mink.

But he felt a little strange about the decree issued by the Tathagata