The five connotations are color, reception, thinking, action and knowledge. Yun is the meaning of containing and accumulating. Color belongs to the material world, and reception, thought, action and knowledge belong to the spiritual world.

Five Yun is a simple summary and explanation of all phenomena of birth and death in the world. In order to explain that "all five Yun are empty", the Buddhist Heart Sutra uses "color is not different from emptiness, and emptiness is not different from color"; Color is emptiness, emptiness is color. The thought, the action, and the knowledge are explained in the same way.

The six roots refer to the eyes, ears, nose, tongue, body and mind, that is, the physiological nerve senses.

The so-called six roots of purity is not the absence of six roots, but that our physiological senses no longer change with the changes of the outside world and are no longer affected by the outside world.

Zou Yi's Buddhist Heart Sutra, taught by the nine world god Buddha, also pays attention to the six quiet roots. He believes that the reason why people flow in the sea of suffering of life and death is because the six roots are not clean.

The Buddhist Heart Sutra holds that all human sins are created by six roots: for example, the root of the eye is greedy for color, the root of the ear is greedy for sound, the root of the nose is greedy for fragrance, the root of the tongue is greedy for taste, the root of the body is greedy for smoothness, and the root of the mind is greedy for happiness; He also believes that if there is greed, there must be anger. Greed and anger come from ignorance - worry. When the two come together, they are "greed, anger and ignorance". The combination of these three poisons will inevitably have more evil and less good, and people will never be able to escape the sea of life and death.

The concept of Buddhism is very different from Zou Yi's previous contacts, so that Zou Yi was full of doubt at the beginning. Not only did she fail to refine her heart, but she confused her originally calm heart, resulting in mental demons.

Fortunately, vanity and vanity are near Zou Yi. When they find that Zou Yi is wrong, they help Zou Yi remove her demons, tell Zou Yi the difference between the Buddhist concept and the concept of ordinary people, and patiently teach Zou Yi to refine her mind.

It took a lot of time. Finally, Zou Yi slowly accepted the Buddhist concept and slowly cultivated her heart along the line of six clean roots of Buddhism. Only then did her restless heart slowly return to calm.

Zou Yi, who has recovered her calm, suddenly feels that she is very different from the past. Especially when facing some things that she thought were different from her ideas in the past, his mood is very peaceful. It's like seeing only an ordinary mountain and stone, a countryside everywhere, without any emotional fluctuations.

Vanity and fame practiced Buddhist war skills in front of him, and his voice shook everywhere, but he still remained unchanged, as if he had nothing to do with him.

Zou Yi felt that she had changed obviously, so she discussed with vanity and fame to see if she could contact the nine world god Buddha and ask the nine world god Buddha to determine whether his cultivation was normal.

Vanity felt that Jiujie god Buddha cared about Zou Yi, so he contacted Jiujie god Buddha for Zou Yi and asked Jiujie god Buddha to go back to xiaozhulou.

Jiujie god Buddha soon came to xiaozhulou. After personally checking Zou Yi's state of mind, he smiled and said, "unexpectedly, you mastered the essence of the Buddhist Heart Sutra in such a short time. It seems that you really have a relationship with the Buddha."

Zou Yi was calm in her heart and said faintly, "thank you for your teaching, especially the two elder martial brothers. Only when the disciples meet the demons can they avoid a disaster and achieve their present achievements."

The nine realms god Buddha was surprised, but he didn't ask: "now, you have achieved a small success. But there is still some distance from Dacheng. You still need to work harder. "

Zou Yi asked, "what is Dacheng state like?"

The nine world god Buddha smiled and said, "return to nature and return to the same state of mind as ordinary people, but there are differences. In short, the state of mind has been sublimated, but on the surface, as before, there are hatred, anger, joy and evil. There are all kinds of joys and sorrows, but it will never affect your state of mind. No matter what happens, your state of mind is as calm as water. "

Zou Yi suddenly said, "yes, I understand. I will continue to practice the Buddhist Heart Sutra."

The nine world god Buddha smiled: "go. The period of January is approaching. You should hurry up. There are still a lot of things waiting for you."

Zou Yi nodded, turned around and continued to close the door, ignoring the things around her, as if it had nothing to do with him.

Jiujie god Buddha and others know that Zou Yi is going through the transformation process of heart refining. They don't think so, and they are busy with their own things.

A few days later, Zou Yi suddenly came out of the closed bamboo building and saw the vanity and fame of practicing Buddhist war skills from a distance. He said to vanity without reason: "two senior brothers, let's go."

Vanity and fame were stunned. They looked at Zou Yi together. Their faces gradually changed and became full of surprises.

The false name said loudly, "younger martial brother, what have you experienced? Why does it look completely different from before? It's just reborn... "

Zou Yi smiled and looked calm: "elder martial brother, how do you think I have changed? How can it be reborn? "

The false name said: "younger martial brother has a special temperament. He looks confident but not proud, complacent but not proud, self-sufficient but not complacent... Isn't this a rebirth? Elder martial brother, I think ah, younger martial brother, this practice is very perfect. "

Vanity also said: "what the illusory younger martial brother said is, younger martial brother Zou Yi, your temperament is eight points similar to that of master. He seems to be more mature and stable than me and my illustrious younger martial brother, and has a better temperament... "

Zou Yi said with a smile: "thank you for your praise. Younger martial brother, I really realized it suddenly. The whole person relaxed and felt that there was nothing that couldn't be passed. The whole person felt very different from before."

Vanity ha ha smiled, patted Zou Yi on the shoulder and said quite intimately, "Congratulations, younger martial brother. This is the great achievement of the Buddhist Heart Sutra. If master knows, he will be very happy. You know that you are the fastest among our disciples to cultivate the Buddhist Heart Sutra."

Zou Yi is also very happy. It seems that she is no different from a mortal. She is in a good mood because of her achievements.

But in fact, his heart was very calm without any fluctuation.

Perhaps because of the change of state of mind, Zou Yi feels that her strength has also changed. The most obvious is the change in her understanding of various previously cultivated war skills, which leads to great changes in the power of war skills.

Zou Yi's killing God sword technique has not been used for a long time, because she thinks it is of little use to deal with chaotic people, but now Zou Yi feels that even if he uses the killing God sword technique, he can fight chaotic people, and even have the same effect as the sword of Yuanshen.

Some people say that if you practice your war skills to the extreme, you will enter the realm of transformation. One method can lead to ten thousand methods. Now Zou Yi seems to have reached this realm, at least in his state of mind.

In Zou Yi's view, whether the combat skills or the skills are good, they are just things to assist the battle, and there seems to be no difference between the top and the bottom.