Chapter 843: 825 circuit breaker measures

Chapter 843: 825 circuit breaker measures

Chapter 843 825. Circuit Breaker Measures

Typhus?

Hippocrates vaguely heard Lane's murmur, and he repeated it.

And looked at Lan En eagerly and passionately.

Have you ever seen this disease?

More than just seen.

Lan En thought to himself.

He also treated the disease himself.

On the island of Kefalonia, this acute infectious disease almost destroyed the entire island.

This kind of infectious disease is actually not difficult to treat, but the concept of "not difficult to treat" is put into the modern medical and chemical industry system.

Most of the treatments required for this disease require chemical synthesis of highly effective drugs.

But I dont know why? Why is it that only the blacksmith is so safe from the plague?

"I can't treat too many people. Under the current conditions, it is very difficult to cure this disease. I have only treated less than ten people at most before."

The expressions of Socrates and Aspasia were very different from his.

Aspasia pursed her lips and paced around excitedly, as if Lan En's deeds had inspired her thinking.

I now find that the type of people in Athens who are least vulnerable to the plague are the blacksmiths.

After a few courses of treatment, you will basically be fine. At most, the rash on the skin will leave some scars.

Hippocrates was not pretentious. He confirmed from his previous conversation that Lan En was an expert like him.

Lan En said with a frown.

It sounds like youve got a clue?

In this era, this is almost a miracle equivalent to "favoring the gods"!

Hippocrates elaborated his discovery seriously, although even he himself had no deeper understanding of it.

"Not only corpses and personal belongings, but also mugwort and sesame oil will be burned on the streets. The vomit and excrement of the patients will also have to be burned."

Flame, the power of purification.

This image exists in many civilizations.

Lanns words were recorded on clay tablets by Hippocrates as a treasure.

This is not only because Lane "claims" to have cured the plague, but also because these preventive measures do coincide with some vague ideas that Hippocrates had already born in his mind.

Its just that before Lan En said these ideas, his logic and knowledge reserve were not enough to sort them out and list them.

Yes, yes! Hippocrates murmured excitedly as he remembered, We can stop the plague! With our knowledge and experience!

After describing the current measures to curb the plague, Lan turned his head and turned his attention from Hippocrates to Aspasia.

I really dont know what you were arguing about just now. Blocking the plague and political propaganda cannot be done at the same time. Must it be either/or?

Change your thinking, Aspasia, and Socrates.

Lan En tapped his temples at the two of them.

Aspasia has a tendency to lower her head and turn her head, which shows that although she is an excellent politician, she still resists from the bottom of her heart when being criticized.

Although this resistance is slight, it still exists.

But Socrates was different. When this short, fat, and hairy man heard that he needed to change his thinking, his eyes almost overflowed with eagerness and excitement for knowledge.

Lan En felt that maybe in the second before his death, his curiosity about 'death' would be stronger than his fear of 'death'.

Political propaganda does not necessarily have to promote political ideals and visions throughout the process. Isnt it okay to promote the knowledge of stopping the plague at the middle point?

Is it okay to gather the crowd together, then light flames and wormwood around the gathering, and let the high temperature heat waves and smoke sweep over the waves of people who come to listen?

For those who come to listen to your political propaganda, their healthy performance during the plague will become a living example of your propaganda.

There is a lot of political participation in Athens, thats true. But I guarantee that there are far more people interested in health than in politics.

The political propaganda Lan En has seen is much more diverse than the current group of Athenians.

Binding political propaganda with practical interests is a very simple method.

But in today's situation, it is definitely useful.