Chapter 483

Su Hao couldn't fully understand the founder's practices and ideas for a while.

In Su Hao's view, since all life in the human world and the nine families in Hao heaven were created by the founders themselves.

The founders also bear great responsibility for the invasion of the human world by the nine major races.

Think about it differently. It's like the founder gave birth to two sons. The older son is the nine races of Hao heaven. The eldest son, because the father of the founder was too doting and partial, gave the eldest son greater strength.

In addition, the father's eccentric eyes seem to spoil him, which makes the eldest son domineering, headstrong and conceited since childhood, and does not pay attention to family affection and ethics. If you rely on your own strength, you should take all the property of your youngest son as your own.

Even the eldest son wants to kill the younger son!

In the final analysis, this is the founder's incompetent father. Otherwise, how can we say that we can't support the godfather.

If we follow Su Hao's practice, the eldest son is so violent and does not understand human nature. Then simply kill him and save him from harming people.

However, the founder specially came to Su Hao and wanted Su Hao to act as the savior to save the human world. It seems that he still can't bear to start with his eldest son.

Tut tut! The founder is not only an incompetent father, but also an incompetent teacher.

Otherwise, you won't make a group of bastards like the nine races.

Su Hao's speech has always been very tricky. Coupled with some resentment, Su Hao is more unscrupulous.

"The nine races are so cruel now. They can swallow the human world and sooner or later covet you, the founder of the whole universe. If they are not good enough, they will take the initiative to find you when they are strong enough to compete with you. There will be a lot of fun to watch at that time. It's really funny to beat Lao Tzu."

The founder is not human. He doesn't understand Su Hao's sarcasm at all. However, Su Hao's worry is not without concern.

The stronger the power, the bigger the ambition. Maybe one day, the nine races will point the spearhead at the founders.

But this is not what the founder worried about. After all, since the founder can create the whole universe, he will not be afraid of the threat of a Haotian world and nine races.

Seeing that the founder was not talking, Su Hao began to run on the founder again.

"If I were you, now I'd go to the nine races and give them a warning to restrain. If they don't obey, they will directly destroy the nine races and avoid future troubles." Su Hao is not a kind man and woman. He is also a ruthless master. Otherwise, he can't survive in the rain of bullets.

But Su Hao did not understand the difficulties of the founder. If he could really solve this matter so simply, the founder would not try his best to find Su Hao on his own initiative.

You know, in the whole universe, there are not only humans and the nine races with high intelligence. The founder needs to do a lot of things, and he is also very busy.

After a long pause, the founder explained to Su Hao: "As I said, the universe is diverse. It's not just an existing universe. I'm just one of the founders. The founders also have rules to abide by, that is, they can only create, not destroy. If they take the initiative to destroy the life they create, it will violate the founder's rules. The creator of extraordinary rules, the universe he creates, will Destroyed, it will no longer exist. "

The founder cannot destroy the life created. This is too wonderful! But when you think about it carefully, how is it similar to the law of the human world.

It's like a kind old father. His son is an evil son. Even if the old father doesn't like the son, he can't kill the whole son.

Once you personally kill your own son, you will violate the law. Whether you are the son's father or not, or how hateful the son is, you will be punished by the law.

Su Hao was helpless when he thought of this. Among the nine races, only one Dharma protector of the Ming nationality and two small minions had killed Su Hao alive.

Not to mention letting Su Hao face the nine races alone, it is undoubtedly a mantis, killing himself.

Su Hao lay lazily in front of the founder, put his hands behind his head, crossed his legs, trembled gently, and joked carelessly: "Since you can't deal with the nine races, I can't do it. However, I wonder. Since human beings are so small, you don't intend to give human beings powerful power to protect yourself, why don't you create human beings at the beginning."

Su Hao's tone of saying this seems to have stopped thinking of himself as human. If the founders really didn't create human beings at the beginning, Su Hao may still be a grain of dust in the vast universe.

But in Su Hao's macro thinking, he was always stubborn and determined. At the beginning, the founder's head must have been the wrong line. He wanted to create human beings, so he created them in a muddle.

However, the founders did not want to give human beings any talent. For other species created by the founders, human beings are like a child with natural disability, lacking arms and legs at birth.

If this is not bullied, it is simply unreasonable.

Moreover, the founder, the great father, did not intend to intervene in the fratricidal affair.

This reminds Su Hao of a period of population explosion in China decades ago.

At that time, people didn't even consider whether they could afford the children they gave birth to. Anyway, I just want to have a baby. After a meal, a newborn will be born.

Therefore, most of the children in that period were made out of their parents' boredom.

When a child is born, naturally he cannot decide. But parents are obliged to provide better living conditions for their children.

What's the difference between the current founders and their parents during the domestic population explosion.

Make the human world, but no matter what kind of destruction the human world is subjected to, he doesn't intend to take the initiative.

In Su Hao's view, this is a typical irresponsible behavior. As a lesson from the past, Su Hao decided that if he had a chance in the future, as long as he gave birth to children, he must give them good living conditions.

Otherwise, Su Hao will not take the initiative to have children even if he has no children and no children in his life.