Chapter 2680

Xiao Chen wanted to change his name to the Holy Palace. As soon as the words came out, everyone present was stunned. It could be clearly seen that the elders of the sword sect such as Zang Xing frowned slightly, while Dao Jue and Dan Xin showed a hint of smile.

For the elders of Jianmen like Tibetan Xunmen, it is naturally unacceptable to change their name to Shenggong, because in this way, doesn't it mean that Jianmen is also removed from the Great Thousand World just like the Sword Sect.

As for Dao Jue and the others, they obviously support Xiao Chen's decision. After all, once the name is changed to the Holy Palace, it means that everything is a new beginning, not only the removal of the four major sects of the Dao Sect, but also the removal of the Jian Sect. .

In this way, the disciples of the four major sects will naturally accept it more easily.

Xiao Chen's thinking was actually the same, but for Xiao Chen, the real reason for making this decision was mainly because Xiao Chen wanted to have a brand new start.

Today's Jianmen is no longer the original Jianmen, and it doesn't make much sense to continue to use the word "Jianmen". Moreover, the Holy Palace is not only a new beginning for Xiao Chen, but also a place that belongs only to him. The Zongmen is the Zongmen he created with his own hands.

Seeing everyone's different expressions, Xiao Chen did not speak immediately, but gave everyone enough time to think. At the same time, Xuanyuan Ling, who was sitting under Xiao Chen, kept his expression calm. He knew in advance The person who Xiao Chen thought of.

A few days ago, Xiao Chen had already told Xuanyuan Ling his thoughts, but Xuanyuan Ling didn't say anything about it, but just supported Xiao Chen unconditionally.

After waiting until Mozhan tea time passed, Zang Xing took the lead in saying, "Sovereign, should we reconsider this matter."

Zang Xing obviously didn't support Xiao Chen's idea, because in his opinion, once the name was changed, Jianmen would cease to exist, which made Zang Xing very reluctant for a while.

After all, it can be said that Tibetan punishment has been devoted to Jianmen all his life, and Xiao Chen can understand this, so after hearing Tibetan punishment, Xiao Chen also said it.

"I know, but as the saying goes, if you don't break, you can't stand. Changing the name of the Holy Palace does not mean that the Jianmen will no longer exist. The same is true for the Sword Sect and the Moon Palace. Because after the establishment of the Holy Palace, I plan to set up five gates, and there will be swords. Door."

Speaking of this, Xiao Chen paused, and then looked at Zang Xingdao seriously, "Zang Xing, I know your feelings for Jianmen, and likewise, you don't need to have any doubts about my feelings for Jianmen , However, nowadays, Jianmen has reached the time when it has to make changes, and don't be too short-sighted, what we are facing in the future is not the Great Thousand World, but the major universes outside the Great Thousand World, we must become stronger , to support the entire Great Thousand World.”

Changing the name to Shenggong can be said to be beneficial and harmless. It can not only perfectly resolve the contradictions between the disciples of Jianmen and the disciples of the four major sects, but also greatly help the future development. Stabilize the situation inside Jianmen.

Similarly, after changing the name to Shenggong, it is also a rebirth and transformation for Jianmen today, to let everyone forget the past and start anew, this is also the result Xiao Chen wants.

Hearing Xiao Chen's words, Zang Xing fell silent, did not continue to speak, but did not express support either.

He knew that Xiao Chen's decision was actually not wrong, but he just couldn't bear the Sword Gate, even if there was still a Sword Gate in the Holy Palace afterwards, the meaning would be different.

Xiao Chen had expected the reaction of Tibetan Xing for a long time. Tibetan Xing had a deep affection for Jianmen, and it was indeed difficult to accept it for a while, but the matter of changing the name to Shenggong was unstoppable, and no one could do it.

So, after comforting Zang Xing, Xiao Chen continued.

"Renaming the Holy Palace is something I've been thinking about. After the name change, five gates will be set up under the Holy Palace, namely the Sword Gate, the Knife Gate, the Moon Gate, the Talisman Gate, and the Pill Gate."

The establishment of five sects was Xiao Chen's consideration for the current situation of the many disciples of Jian Sect.

For example, the disciples of the sword sect used to practice sword art from the very beginning. If they are forced to change the way of sword, it is tantamount to abolishing martial arts and ruining their future.

Naturally, Xiao Chen would not do such a stupid thing, and it was the same for the disciples who were originally from the sword school. It was not advisable to let them give up the way of swordsmanship.

At the same time, the disciples of Fu Sect and Pill Valley also have their own strengths, so it is Xiao Chen's goal to let them maximize their own advantages, and this is how he came up with the idea of ​​setting up five sects.

The establishment of the five sects is to allow many disciples to better exert their own advantages, rather than blindly restraining them.

Pill Valley disciples are proficient in the way of alchemy, so they will join the alchemy sect and specialize in alchemy, so that they can make the best use of them.

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Moreover, in addition to setting up five doors, Xiao Chen also refined more things, such as the Martial Arts Hall, Miscellaneous Hall, Task Hall, Elder Hall, and Elders, as well as the Chief Elder and so on.

The biggest change is the position of elder. After the establishment of the five sects, the elders are divided into two echelons. One is the elders of the five sects. They are only responsible for the affairs of their respective sects, and their status is comparable to that of ordinary elders now.

And above the elders of the five sects, there is also the elder of the main seat, and the elder of the chief seat is in charge of the affairs of the entire holy palace. His status is above the elders of the five sects, and he is not under the jurisdiction of the masters of the five sects, and directly obeys Xiao Chen's orders.

Of course, Xiao Chen, the head of the Five Sects, had already thought about it, that is, to kill them with his sword. As for the head of the Sword Sect, Xiao Chen planned to hand them over to Tibetan punishment, which could be regarded as a kind of affirmation of Tibetan punishment.

The masters of the five gates are each in charge of the affairs of the five gates, and they each perform their duties. As for the high-level members of the holy palace, they control the entire holy palace.

This can be regarded as the general framework of the Holy Palace, which is more complete than the current Jianmen.

Tell everyone the general idea truthfully, and after hearing what Xiao Chen said, everyone began to speak one after another, discussing, and making changes to some of the details according to Xiao Chen's idea.

Including the division of resources for each disciple, the reward and punishment system, and the grade of the disciple, etc.

In the main hall, everyone was discussing enthusiastically, and under the suggestions of everyone, the various matters of rewarding the Holy Palace are also being continuously improved.

Xiao Chen only provided a general framework, and the details were almost all discussed and discussed by everyone. This method also gave everyone present a greater sense of belonging to the Holy Palace.

After all, everyone participated in the establishment of the Holy Palace. It can be said that the establishment of the Holy Palace has the hard work of each of them. Gong also has a sense of belonging.

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