Chapter 706

Taking advantage of Hongjun's absence, Cheng Hao continued to answer the question of the river Styx.

"This inferior method is called the method of sanctifying merit and virtue."

"This method can't let you step into chaos, but it can make the quasi saints use the power of merit and virtue to induce the coming of the heaven's holy throne and become the saints of heaven's way!"

"This method is the weakest, but it is much easier than cutting three corpses into sainthood. As long as there are enough opportunities and enough merits, you can become a saint."

What Cheng Hao said is simple in his opinion. For the chaotic gods and demons, it is really simple to become saints by virtue, but it is still extremely difficult for these ancient gods born in the famine.

After all, the saints of the heavenly way, with the help of the power of the heavenly way, have seven levels of combat power. In any case, in the great famine, they are all important magnates. Even the way of heaven will not release too many saints' positions.

According to Cheng Hao's conjecture, even if the level of this world has reached the limit, it is estimated that the number of holy places allowed by the way of heaven is only a dozen. If there are more, I am afraid that it will exceed the bottom line of the law of heaven.

"Dare to ask the teacher, what is merit?"

When it comes to merit, zhunti and Jieyin are quite moved. They suddenly have an intuition that they may have some great merits to accomplish in the future, and their chances of becoming saints may lie on this merit.

"The so-called merit, of course, is a special force given by the way of heaven. If you accumulate enough merits and virtues, you will be recognized by the way of heaven, and you may be granted the throne and become a saint of merit and virtue."

"Then, teacher, how can we obtain merit? How can we be regarded as meritorious in the flood and famine? " Zhunti was a little nervous about their future sanctification, so he had to continue to ask questions.

"This matter is related to the secret of the way of heaven. It can't be explained in detail. When the opportunity comes in the future, you will know it clearly."

Cheng Hao gently shook his head and motioned for zhunti to sit down. Then he continued to say, "next, this seat will tell you how to make the way of three corpses. Let's understand it carefully!"

"Teacher, don't you explain how to prove Tao with strength?" Hongyun stood up in a hurry. There is a superior method. Who would like to listen to the medium method?

"In order to prove the method of Tao, only my own disciples can learn it, and will not explain it in detail in this sermon."

"The teacher, we and other gods, who is qualified to be under the teacher's door and receive the truth?"

"It's not urgent. When we preach next time, we will choose our own disciples."

After a slight pause, Cheng Hao begins to tell the specific method of cutting three corpses!

"The three corpses, as I have said before, are the good thoughts, evil thoughts and obsessions of monks."

"If you want to cut three corpses, you need to look for the treasure of chaos. Chaos treasure is rare, and congenital treasure can also be used. Of course, with different levels of spiritual treasure, there will be a big gap in strength after stepping into the realm of quasi sainthood. "

"Good thoughts and evil thoughts are relatively easy to get rid of. You can start with them and step into the realm of quasi sainthood."

"As for the obsession, there are different ideas. You should handle them carefully. After you fully understand your own obsession, you can draw them slowly. Otherwise, if you don't handle them properly, you may completely cut off the road ahead, and you will never be able to advance in your accomplishments any more!"

This time, Cheng Hao did not make any mystery about the method of cutting three corpses. Instead, he explained the cultivation method in a language that all gods could understand.

After today, it is estimated that before long, there will be several strong quasi saints in the flood and famine, and the name of his Haotian Daozu will be fully established in the propaganda of these quasi saints!

...

here, in Haotian palace, Cheng Hao explains the method of cutting three corpses in detail. On the other side, in Zixiao palace, the gods who come to hear the word have sat down and wait for Hongjun to appear.

Before long, the figure of Hongjun, who had a crane hair and a child's face, appeared on the high platform of the sermon under the service of a boy and a girl.

As soon as he appeared, Hong Jun glanced at one of the gods in the Taoist temple, and then focused on the gods in the front row of the Taoist temple.

In the first row, there are seven futons. At this time, the seven futons are already full of people.

The first three were not unexpected, but Sanqing transformed by Pangu Yuanshen.

These three people are powerful, and they have the merits and virtues of opening the sky. They have always been united. It is normal for them to occupy the top three positions.

In the fourth position, there is a beautiful Nu Wa with a trace of charming color. After hundreds of millions of years of cultivation, Nu Wa is no longer as green as it was before. It looks dignified and grand. Looking forward to its appearance, it has an attraction that attracts all the gods.

It's normal that she can sit in the fourth place. I don't think anyone will compete with others for the position.

But the last three positions were unexpected.

Originally, in Hongjun's judgment, Tiandao had already prepared six disciples for him, namely Sanqing, Nuwa, zhunti and Jieyin, who should at least sit in the first row.However, in Hongjun's observation, Jieyin and zhunti were not in Zixiao palace, and he did not know any of the three people sitting in the first row.

The three men, one of them, was an old man in black with a dry figure and a corpse. The whole person was wilting and didn't seem to have much spirit.

The other two, one wearing an imperial crown and a golden costume, looked very dignified. It seemed that they had been in high position for many years, holding the power of killing hundreds of millions of living creatures.

The other man, with long hair and a pair of wings behind him, looks like two terrible magic treasures. Even in the Zixiao palace, the gods behind him still dare not get too close.

These three people give Hongjun a feeling of chaos, but Hongjun is sure that there are absolutely no such three people among the dozens of surviving chaos gods and demons.

"Is it that after the birth of Honghuang, the God has never been out of the world, so it is not known to outsiders?"

Hongjun murmured in his heart, and his fingers pinched silently to calculate the mystery of heaven. Unfortunately, it was still a clear natural mechanism. At this time, it was directly blurred.

It seems that the original flood situation has changed for some inexplicable reasons. Even the way of heaven can not completely control it, so we can only let it go!

"Are these three people variables?"

Hongjun secretly guessed the origin of the three men. After a slight silence, he gazed at the dry old man and spoke slowly.

"What do you call a Taoist friend?"

The thin old man seemed to have expected that Hongjun would ask him questions. He got up and saluted respectfully and said, "I've met Daozu. The little old man's single name is" Mie "

With that, he pointed to the two middle-aged dignified men beside him and continued: "this is my second younger brother, named Yu; this is my third younger brother, named Hong!"

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