Chapter 813

For Chenghao, there are countless powerful people in the Hongmeng world, and chaos God is tens of thousands. Even the great and perfect chaos powerful people have dozens of people. This world once again raised a desire to conquer.

It has been too long for him to be a Taoist ancestor in the world of Honghuang. He has no desire for it for too long. Only in this Hongmeng world can Cheng Hao's fighting spirit be burned again.

He has made up his mind to come to Hongmeng directly when he has developed the source of destiny or put the world of the flood and famine into the inner world.

He can't wait to hand in with the chaos gods in this world!

After passing the special assessment of the master castle, Chenghao and Chenghao got a white jade token symbolizing their dominant status after they gave a point of soul breath and informed the old man in black robe of their name.

"This is the master token, which records your master level. Both of you can enjoy all kinds of treatment that the master should have if they show the master token!" Pass two master tokens to Chenghao and the old man explained.

"Old man, is the intermediate master different from the senior master token?"

Chenghao plays with the white jade token in his hand, and the power of his hand is constantly improving, but he can not damage the token. This makes him curious about the higher level master token.

"No, the master token is universal in the Hongmeng world. Only one of them, whatever the level of master, gets this token!"

Wen Yan, Chenghao nodded, and greeted the old man, and then walked out of the master castle with blue Keer.

"Well, you have a map to the land of Shenji?"

"Adult, I have all the maps of the five continents. Shall we start now?"

Chenghao shook his head and did not start directly, but entered the purple Moon Castle again. In the surprised eyes of many monks, he bought many skill secrets before walking leisurely towards the gate of the city.

Out of the city, Chenghao directly sacrificed the door of eternal life, and made it into a boat boat. Then he rushed to the land of Shenji in the direction directed by lancell.

Even if Cheng Hao urged the door of eternal life to drive to the speed of light, it would take at least hundreds of thousands of years to travel.

Bored, Cheng Hao took out all the skills secret books he bought before and began to study it.

There are many ways for monks to practice in this field. But after Cheng Hao studies many skills, he has basically determined that the world is mainly refined in the field of spirit and spirit.

The body, the power of law, the soul are the main powers of this world.

The world has almost perfect cultivation methods. Chenghao has studied hundreds of skills, almost every one of which is the top skill of both the spirit of essence and spirit.

For example, the "Yan Ji Ji" skill that Chenghao watched at this time, from the beginning, it absorbed the essence of heaven and earth, and transformed it into inflammatory force. Then, he refined the body and soul with the inflammatory force, and transformed the flesh body and soul into the essence of the inflammatory extreme and the essence of inflammation.

Once the true body of Yan Ji and the God of Yan Ji become, it can be naturally compatible with fire system Avenue. The cultivation of fire system Avenue can be carried out for thousands of miles in a day, and the level of six can be cultivated with light and loose.

As for the seventh order chaos God, the monks in this field are not like Chenghao to gather the source of the road, and they independently control the power of one source.

The advanced method of chaos God in this field is to divide half of the original gods into some kind of road in the underworld.

If this avenue recognizes the monk as a god of chaos, he will integrate the other half of the original gods into a part.

Only a small part of the original gods need to be integrated into this kind of Avenue, and the monks are stepping into the state of chaos God, and can easily borrow the power of the source of the avenue.

The higher the integration of Yuan Shen, the stronger the source of the main road that can be borrowed. If the separated half of the yuan gods are fully integrated into this avenue, it will be considered to reach the peak chaos God state and have the qualification to become the master of a city.

As for the great perfection chaos God in this field, the other half of the original gods will be integrated into another avenue. When fighting, the two kinds of original sources of the main roads can be called, and the two kinds of original sources can be combined together, and the power can be increased by ten times in a flash.

Such power is enough to easily crush the peak chaos God. In the era when the God of Hongmeng cannot come out, the circle is full of chaos God, so it is just standing at the top of the cultivation world, overlooking the whole Hongmeng world, and seeing for a long time, and never die!

After studying the skills in hand, Chenghao still thinks that he can practice the road of the origin of the road alone.

The practice of chaos God in this field is quite similar to the saints in the world of flood and famine.

One is that the yuan God is integrated into a certain kind of Avenue, the other is the integration of the yuan God into the heaven; the other is to borrow the power of the origin of the avenue, and the other is to borrow the power of heaven. Although there is some gap between the two sides' strength, in fact, it is the same in essence.

The only difference is that the saints can be resurrected by the heaven after death in the flood.However, the chaotic gods in the Hongmeng realm are not. If they are killed, the way in which half of the original gods are integrated will not revive them. On the contrary, after their real bodies die, the Tao will directly devour the remaining half of the original gods and turn them into their own nourishment.

The great way and the monks in the Hongmeng realm are like a relationship of mutual utilization. The friars want to borrow the power of the great way, and the Tao Dao seems to want to devour the original spirit of the friars as nourishment, strengthen itself, and stand out among the three thousand roads and become the strongest one.

After taking a deep breath, Cheng Hao put his skills into his sleeve robe. He felt a little pity for the monks in this field.

He didn't know who was spreading these skills and what the purpose was, but he understood that if he practiced these skills and integrated the yuan God into some kind of chaotic God in the road, there would be no possibility of breaking away from the Hongmeng realm in this life!

However, the pity in Cheng Hao's heart is only a flash away. Even, he feels that this is a good thing for him.

At the very least, what the friars of this world pursue all their life is to integrate their original spirit into the Tao. With the help of more original power of the Tao, they will no longer focus on the cultivation of the body, the magic power and even the yuan God.

It is precisely for this reason that the friars of this realm may have a strong fighting power, but in Cheng Hao's opinion, it is easier to kill them. Both the body and the soul can become a hidden danger that will make them die.

"Lanmeng awakens the memory of the past life. What he practices should be the skills of the previous life, and he should not take the road of integrating yuan Shen into the road. If elder brother Pangu has preserved the memory of his previous life, he should also understand the disadvantages of practicing kung fu in this realm, and he will never go wrong!"

Thinking in his heart, Cheng Hao and Cheng Hao had already left the sphere of influence of ziyue city and rushed to Shenji land.

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