C979

It is not necessary to invite the guests to the top of the square, or to take advantage of the common people in the square.

The viewing platform under the high platform takes on a trapezoid shape. The narrowest trapezoid is the top, which is also the place where the high platform is located. The long steps along the high platform are full of red carpets, and on both sides are orange yellow flags and wooden pillars. Behind them are VIP seats arranged on the north and south sides respectively. On the north side are dignitaries and guests specially invited by the royal family. On the south side, there is no fight in Shenjing The monks of the assembly.

On the west side, there are various sects arranged in square arrays of large and small sizes. Their costumes are different. There is a distance of at least 10 meters between each sect and each sect. In the middle stands a monk of heaven and earth in a black robe, which shows both division and deterrence.

There were 73 sects in the hall, including 538 monks, 7492 in total, who participated in the battle law meeting.

Looking at the secret fight between the crown prince and the national master on stage, these people secretly called out that their faces were like Pinghu. All the people who could come here through the selection of different sects had two brushes in their hands. After a certain assessment, they would not make a fuss and whisper at such a moment.

Li Chengfeng looked at the fight between the two men and worried secretly. In this way, the conflict between the power of the prince and the power of the Shinto of the national teacher was inevitable and could not be resolved.

The crown prince wants to refresh the administration of officials, but it does not cure the root cause. The biggest problem of today's Daqi lies in the fact that they can't make ends meet and the expenditure and income are seriously unbalanced. This is a very simple arithmetic problem that even children can understand.

Just like an adult, the energy produced by the food he eats every day is less than his consumption. First of all, he will be thin. When he is thin to a certain extent, he will begin to lose his vitality. In the long run, he will be strong and strong and die.

It has been more than 500 years since the founding of the Qi Dynasty. People with a clear eye can see that his appearance has already reached the stage of a strong old man. It is only because his coat is gorgeous enough and dignified enough that it can be regarded as a deterrent. However, once another external force suddenly tears off the coat, everyone will see the scarred inside of the great Qi.

The root cause of all this is one of the main reasons that the crown prince firmly believes: the cultivation sects and aristocratic families are too powerful. Their existence squeezed the living space of the imperial court of the Qi Dynasty, and then squeezed the living space of the common people.

The prince can deal with the aristocratic family, but it is difficult for him to deal with the cultivation sect.

To reform the school of practice, the first one to bear the brunt is the God of heaven and earth!

The crown prince must let the God of heaven and earth bow his head and pass the reform proposed by him. Only in this way can other sects follow the reform, so as not to cause a terrible blood disaster.

However, what the crown prince wants to move is not a little interest problem, but the crown prince holds high the chopper to cut off a large part of the interests of the cultivation sect: tax the sect, and it is heavily taxed according to the number of grams per head!!

Only in this way can we stop the evil practice of the cultivation sects and aristocratic families absorbing people and annexing the land.

The crown prince has rich practical experience and ruling experience. He is very clear that his reform will certainly touch the interest groups of a large part of the society. If he is not careful, he will be shattered. Moreover, once he takes the throne, his policies will surely lead to the crazy struggle of the aristocratic families. They will certainly encourage the villagers who depend on them to take the lead in fighting against taxes, and violence will be affirmed at that time One after another, their eyes will be fixed on the gods of heaven and earth.

Everyone's thinking will be: what's the attitude of Shinto? If the Shinto doesn't obey, then we won't be afraid and continue to make trouble! Once the world is in chaos, the prince's policy will not be carried out.

As for the state of the world and the common people, these dignitaries and dignitaries will not be in charge of. In any case, they will not be killed by starvation.

To make the cult bow its head, it is necessary to overcome the old man standing in front of the prince, who looks thin but whose back is as towering as a mountain.

After the prince hit the clock, he stopped and looked at the teacher at a distance. Both of them saw firmness and strength in each other's eyes.

One source of this strength is faith, the other is self-confidence.

After staring at the prince for a while, the national master turned around and did not pay attention to the prince. He just raised his hands to the audience. All the people under the stage and the people around him got up one after another.

The prince was not discouraged. Instead, he went back to his throne and raised his hand to the national ritual team. The huge Orchestra of two or three hundred people met immediately, and the 30 trumpeters immediately sounded the huge brass horn.

Chang Yuangang, the national master, was about to speak. Suddenly, a deep trumpet came. Then, in other places in the capital, other trumpeters were also blowing their trumpets. When the sound of the trumpet was really like a tide, it was turbulent and rolling, which made everyone tense and tense.

Then the drums burst out and the orchestra began to play music. This is the special music of the royal family of Daqi, the song of heavenly king's victory. For a time, the drum music was loud and noisy. In this majestic music, the national teacher was often stunned for a moment. He did not continue to speak, because once he spoke, he violated the ancestral system, just like the prince should salute him according to the ancestral system He doesn't have to salute the prince.Once the music starts, he starts speaking again, that's against the rules!

Although the national master could easily crush the prince with one finger, he also knew that once he did so, the authority and legitimacy of the Shinto would be ruined.

Without dignity and legitimacy, no matter how powerful the behemoth will be constantly attacked and challenged, then abandoned by the world, and finally to decline and perish.

Since ancient times, no large country or influential group has been able to escape this rule.

Here, he has to dance with the rules of the game in this system. They can play themselves, but they are very careful not to completely break the rules.

Fighting without breaking is the bottom line of their tacit understanding.

However, through this brief confrontation and confrontation, they understood the fact that this secret fight was only at the beginning, and then it would be a more cruel struggle.

Chang Yuan, the national master, gave up his lecture. He walked slowly to the prince and stood beside him. He looked down at the front of the stage with a smile. He did not squint. He said slowly in a voice that only two people could hear: "Your Highness is really growing up."

The words were pun, and the prince understood them. He also said in a low voice: "it's time for the national master to rest after all these years of hard work for Daqi."

The National Teacher Chang Yuan kept still, and then said, "yes, it's time to rest, but it's hard to find a deep root, and the wind moves this book."

Of course, the prince understands that this sentence means accusing the prince of his eagerness for quick success and instant benefit, which has touched the foundation of the divine religion of heaven and earth. At the same time, it also threatens the prince secretly. The Shinto religion is "deeply rooted" and has a huge influence. Once touched, it will affect the whole body. The consequences will be unimaginable.

But who is the prince? Naturally, he thought clearly about all this!

This is a prince who dares to stand up and fight in front of thousands of corpses in Taiyang city. How can such a person shrink back at such a moment?

The crown prince said in a low voice: "the state affairs are difficult, and time waits for no one else. The constant teacher is valued as the national teacher. Shouldn't we think more about serving the country? It must be noted that Shinto is also the religion of Daqi. "

The last sentence is very powerful, because its power lies in the subtext, which contains but does not vomit: Shinto is the religion of Daqi, and Daqi is not the Daqi of Shinto!

Although now the strength of the comparison, the two have been reversed, but from the legal point of view, the primary and secondary between the two can not be confused!

The national master Chang Yuan lived for more than five hundred years. When he did not deal with any scenes, he said with a smile: "it's reasonable to serve the country. It's just that governing a big country is like cooking a small dish. Sometimes it's not beautiful to act too hastily. If your highness thinks that I am old and frail, he will not go boating with me on the South Lake and ignore the affairs of the world. Can you

This sentence, instantly stabbed the prince's life gate!

Is it possible that the national master wants to "exchange the son" with the crown prince?

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