Wang Xiao didn't understand. With this doubt, he went to another level.
"Bodhi only looks to the heart. Why bother to ask for mystery?"
This is a hypothetical question. It seems that the author is asking himself or the latecomers. This question is also asked by Wang Xiao. Wang Xiao can't help but be stunned. There is a feeling of being impressed. This is a question and an answer. It is asking himself and giving himself a positive answer at the same time.
The real answer lies in one's own heart, and one is the most powerful. Why seek the answer from outside.
Here, Wang Xiao has a new understanding. Here, Wang Xiao no longer hesitates and goes to the top.
"I heard that according to this practice, the west is only at present!"
"The West..."
In Buddhism, the Western Paradise is the ultimate pursuit, just like the longevity pursued by other monks, but longevity is illusory. From Wang Xiao's understanding, the so-called longevity needs "no self" to really get it. Only "no self" can finally get longevity.
Here, I have read all the eight verses.
Bodhi has no trees, and the mirror is not a platform.
Buddha nature is always pure, where is dust!
The body is a bodhi tree, and the heart is like a mirror.
The mirror is clean. Where is the dust!
Bodhi has no trees, and the mirror is not a platform.
There is nothing in the world. Where can we provoke dust!
Bodhi only looks to the heart, why bother to seek mystery?
It is said that according to this practice, the west is only at present!
Wang Xiao first understood this meaning. He only felt that the more he spoke, the more mysterious he was. The more he understood it, he would have a different understanding.
Wang Xiao sensed the existence of ID, ego and superego a long time ago, and the existence of such a verse made him feel that the existence of ID, ego and superego was more obvious, and he also knew a higher realm, that is, no self, no self is an existence detached from the superego.
If there are gods in this world, then "no self" may be gods.
"After nine million seven hundred and eighty-six thousand four hundred and fifty-five years, three months and six days, the old monk suddenly realized that he was detached from the ID. when he was detached, the old monk had a feeling about" no self ". He heard that he could die every day, and the old monk was old. If he had a few more years, he might be able to break it. He was ruthless. He wrote this feeling in this Bodhi verse, which was later observed by people. Later, If there is an understanding, it all depends on chance... "
On the eighth floor, Wang Xiao saw another paragraph of text and knew that it was a note left by a strong man. However, such a strong man was old and hesitated when his time came. He did not know whether he should leave such an opportunity. Once he stayed, he was afraid that future generations would surpass him. After all, his understanding was unparalleled in the world. If someone could get such an understanding, The achievement will never be low, even the strong one who can reach the level of "no self" in the future. Therefore, the old monk also has a bit of selfishness, leaving only one article. If only one person reads it, the Bodhi Sutra will disappear. At that time, only one person will know the mystery of Bodhi Sutra. How can it not make others jealous? It also foreshadows the collapse of the sect. Finally, the old monk will die, A strong enemy attacked, and only one person destroyed the whole sect.
When thinking of this, Wang Xiao couldn't help shaking his head for a long time. Maybe everything was cause and effect. In the end, it was an outsider like him who got the Bodhi Sutra. It was just like this. Wang Xiao's world seemed to open a new door. Wang Xiao knew that the strong of Daozu was not the end, and there were stronger people after Daozu, perhaps those "self", "Id" and "superego" The strong man of "no self".
Wang Xiao has such a conjecture, but the answer still needs to be verified by others. For example, the heart magic mirror follows the strong man who destroyed the sect and claims to run across the world with his master. The master of the heart magic mirror also says that he has existing enemies in the world and must be a first-class strong man. Such a strong man must have a great understanding of the world, The heart mirror is influenced by the strong people here and there, and must know a lot of secrets. Therefore, it is certainly useful to ask the heart mirror.
When he looked at the four old men outside the Linglong Pavilion and the middle-aged man, he knew that the five people were powerful, and the five people were strong beyond the level of the Taoist ancestors. But Wang Xiao couldn't judge the strength of the five people. After all, Wang Xiao didn't know what kind of existence there was on the Taoist ancestors.
But Wang Xiao thought he should have an answer soon.
Thinking of this, Wang Xiao didn't stay in the exquisite Pavilion for a long time. He also knew that the core opportunity was the Bodhi Sutra. It was precisely because of the existence of the Bodhi Sutra that such a sect was destroyed.
Wang Xiao did not dare to evaluate the specific value of the Bodhi Sutra, but he also knew that it was of great significance. This was a super strong man's understanding of "no self". Even when he first saw the Bodhi Sutra, he had an understanding of "no self". Those strong people who really practiced themselves would have a deeper understanding.
The old monk who wrote the Bodhi Sutra sighed that the morning smell of Tao cherishing death is an sigh for the world. For the heartless sigh of the road, even his existence, which can be said to be an invincible strong man, should be wiped out in the years. If he can give him a few more years, maybe he can step into "no self" and become the most eternal existence in the world.
But the road is ruthless, and the way of heaven forbids it. Even people like the old monk have nothing to do.
Wang Xiao once thought he really jumped out of the ancient land, but when he came to the world, he understood that although he jumped out of the small world, he didn't jump out of the big world and didn't really get rid of it. He was still a man in the middle and a "ruminant dog" of the world. It seems that he still has a long and long way to go to get rid of the world.
Thinking of Wang Xiao, he walked outside and left Linglong Pavilion.
The bodhicitta Sutra is not an anti heaven skill, nor is it a terrible method, nor is it a magic weapon. It is more like a kind of note, which is left by the strong. Maybe I can't understand it at the moment, but when I really step into "self-cultivation" in the future, I may have a more thorough understanding. Because of this, Wang Xiao feels that such notes are more valuable than any chance.