Chapter 20

The first emperor of the Yuan Dynasty asked, "I don't know if the teacher is sanctified by Dharma?"

Daozu Hongjun said, "I cut three corpses to become saints. You need to think carefully if you want to become saints."

Kunpeng asked, "teacher, can you become a saint without a holy throne?"

Daozu Hongjun glanced at Kunpeng and said, "you can become a saint, but because there is no great opportunity, the way to become a saint is extremely difficult. Without great perseverance, great wisdom is difficult to succeed."

After hearing the method of becoming a saint by Taoist ancestor Hongjun, everyone's mind came to life. It's great news for everyone that you can become a saint without the opportunity of a great road. Everyone here has no great perseverance and wisdom. What about the hardships on the road? As long as you can become a saint, all difficulties can be overcome.

It is the most difficult to prove Tao by force. Even Tao Zu Hongjun can't prove it. They all know themselves clearly. This method of proving Tao is not desirable. Although it is the easiest to become a saint, merit is not so easy to find. Moreover, this cultivation is the lowest. Therefore, it is most suitable for everyone to chop the corpse into a Tao, so congenital Lingbao has become the object of everyone's competition.

The Eastern Emperor Taiyi asked excitedly, "teacher, I don't know if there are restrictions on the innate Lingbao used to repose himself?"

Hearing the question of the Eastern Emperor Taiyi, all the people without the opportunity of the avenue looked at Daozu Hongjun with expectation.

Daozu Hongjun said blandly: "as long as it is a congenital Lingbao, there is no limit, but the better the quality of the congenital Lingbao, the easier it is to cut the three corpses and become saints. The quality of the congenital Lingbao determines the magic power of cutting the three corpses."

After hearing Tao Zu Hongjun's words, the Eastern Emperor was elated. As soon as he and the demon emperor Jun were born, they had the congenital treasure "chaos clock" and the best congenital Lingbao "Hetu" and "Luoshu" to protect themselves. It is most suitable for cutting three corpses.

Kunpeng asked again, "teacher, cut three corpses into Tao. Did you cut off all your thoughts and get the Tao by ruthless method?"

Daozu Hongjun said: "cutting three corpses into a Tao is only to use the innate spiritual treasure to place their own good thoughts, evil thoughts and self. It is not a ruthless way. However, this method is the easiest to cut out the good and evil thoughts, and it is difficult to cut themselves."

Kunpeng heard Tao Zu Hongjun's explanation and understood that the method of cutting the three corpses into holiness is not a ruthless way. I'm afraid it's not as easy to cut the self in the three corpses as Tao Zu Hongjun said. Without great opportunity, great mana, great wisdom and good innate Lingbao, it's more difficult to cut the self than pedaling the sky. Moreover, Daozu Hongjun did not explain in detail the demand of cutting three corpses for congenital Lingbao. He just said it was congenital Lingbao. I'm afraid it's not completely correct.