Chapter 189

A few years later, the Terrans fully agreed with the method of money and measurement, and the enlightenment and Jingwei were also successful. At this time, Shennong was also old and frail, so it was urgent to choose the next emperor. If he had not wanted to implement the method of money and measurement, Shennong would have chosen the next emperor long ago, but in order to spread the method of money and measurement to the whole Terran, Therefore, all the energy is invested in these two things, which will delay the selection of the emperor.

After the Terrans began to use the coin and measurement method, the heavenly way immediately reduced the great merit. The merit was divided into three. The enlightenment and Jingwei helped the emperor promote, and each received a quarter of the merit. Kunpeng is the creator of these two things, so one person has achieved half of his merits and virtues. As for the emperor Shennong, his merits and virtues have not been reduced because he has not yet achieved perfection, so he will be reduced together after his merits and virtues have been completed.

The way of heaven has brought down such great merits and virtues, which makes the saints crazy. Kunpeng's merits and virtues from the time of the Lich war to now have far exceeded that of Nuwa, who became a saint with such great merits and virtues. However, he has not become a saint with such great merits and virtues, so the saints are a little puzzled. At the same time, they also understand how important the opportunity of the avenue is to help become a saint. In fact, things are not what they think. If Kunpeng takes the great merit and morality as the method of preaching the Tao, the merits he has obtained are enough for him to become a saint, but Kunpeng takes the method of cutting three corpses into the Tao. Merit is not very important to him. Therefore, Kunpeng uses the great merit and morality to refine two best acquired merit treasures.

The promotion of cultivation has enabled Kunpeng to have a deep understanding of the relationship between the acquired spiritual treasure and the innate treasure. Originally, after absorbing the chaotic atmosphere emitted by the innate treasure "chaotic clock", Kunpeng thought that the "Pangu Ding" could one day evolve into the innate merit treasure, but now he understands how big the gap between the two is, Although the congenital treasure he obtained in the lunar star has not yet taken shape, its origin comes from chaos, so he can constantly absorb the spirit of heaven and earth to evolve himself. The origin of the "Pangu tripod" belongs to the formation of the day after tomorrow. It is extremely important to evolve to the day after tomorrow. There is no possibility of evolution. The day after tomorrow is the ultimate form of the tripod.

When making up for the lack of good corpses, Kunpeng has completely used up the previously stored merits and virtues,