Chapter 1485： Xuantian wild

Remember [New] for a second,! …

Zhu Minglang sat on a pine branch with a stack of grapes next to him, admiring the changes in this world with relish.

Isn't this developing towards a peaceful and prosperous age?

Zhu Minglang is very satisfied with the current trend of the human kingdom he interfered with!

"Young master is so good, how did you turn everything upside down?" Zhang Pei asked from the side.

"How can there be any means, mainly after drastic measures, will they be worse?" Zhu Minglang said.

"That's right, they are already the most backward and hopeless category in Xuantian Wilderness, second only to countries ruled by cults." Zhang Pei nodded.

"Has Panlong rested?" Zhu Minglang asked.

"It's good to rest, we have been staying here for a long time."

"Let's go." Zhu Minglang said.

"Young master, won't you reveal your true body, you can harvest a batch of beliefs here."

"No need, I do things as I want. If I mess up one day and people in the world want to scold me, I have to suffer. Maybe one day my inner demons will breed and I will turn into demons and destroy them all." said clearly.

"Young Master is really happy, and I don't know when I will be able to reach the happy realm of Young Master." Zhang Pei said with some envy.

…

Back at the Shenbing Pavilion, Zhang Pei planned to continue his meditation practice. This time, he had benefited a lot from going down to earth with Zhu Minglang, and he planned to digest it well.

At this time, Zhu Ruxu came and asked about Zhu Minglang.

Zhang Pei didn't think there was anything to hide, so he told Zhu Ruxu his experience and knowledge of his descending into the world.

From Zhang Pei's point of view, Zhu Minglang's random strokes have reshaped the entire closed world of the Five Immortals.

In fact, not all gods can do this.

From Zhang Pei's point of view, this young master has gradually moved closer to God.

The artifact that the Ziyan tribe has worked so hard to forge, isn't it begging for mercy from the sky?

Because of these artifacts, they became the tribute of Zhu Minglang's sword and dragon, and Zhu Minglang also traveled to their land...

As a result, their tribe has come to life, and even the entire national fortune has changed!

Zhang Pei has seen too many gods, but he has never seen a **** who can sow miracles at will and create with a heart like Zhu Minglang.

"It's interesting, this guy has changed a lot." After Zhu Ruxu heard it, she couldn't help but ponder.

"Young master is a real man, this trip won't be boring anymore," Zhang Pei said.

…

…

After passing through the major Shenzhou, the dragons did not stop on the way.

Beaulieu also needs to eat. They eat in a special way, that is, they eat enough at one time, so that every part of the body stores enough energy, and then they stop eating for a long time, only consume these in the body.

This is also the reason why Zhu Minglang stayed in the Five Immortals for so long. On the long journey from Juntian to Xuantian, Panlong also rested like this for ** times, and every time Zhu Minglang would go to those different places. If you are in some wild and immortal mountains, you will also bring your own dragon babies to sharpen their claws.

Finally arrived at the Beidou Divine State in Xuantian. Xuantian has four celestial places, which also leads to Xuantian's territory being the most vast of the nine heavens. Zhu Minglang roughly estimated that this Xuantian is probably Juntian's. Three times wider, each Tiansu is actually equivalent to an Amano!

The land is vast and the people are outstanding, Xuantian is a cultivation civilization and can be compared with Juntian, but if a hundred flowers bloom, it is naturally Xuantian.

The reason why Juntian is the Central Juntian is that the dragon priest is so powerful that one person can fight seven or eight mortals.

But even so, Xuantian's overall strength can still compete with Juntian, which also means that the number of mortals and dragon priests with the same cultivation level may be seven or eight times higher than that of Juntian!

Here, pastor dragon masters are only a large category of gods and mortals, and they are called four sacred positions together with martial arts, physical training, and Xuanxiu.

Wuxiu includes all the gods and mortals who have magic weapons as their core strengths, thunder swords, flame knives, air guns, frost axes...

Body cultivation is the vast majority of the brave people who are based on their own bodies and have various powerful supernatural powers.

Xuanxiu can also be regarded as a relatively large general term, talisman, qin master, painter, magician, magic method, element...

And the dragon pastor is naturally a hundred flowers blooming. After all, there are too many types of dragons, as well as the cultivation methods of the dragon pastor.

However, since it is called Xuantian, Xuantian's Xuanxiu naturally occupies a certain dominant position, and Xuanxiu's power is also the most authoritative in the wild of Xuantian.

After getting a general understanding of Xuantian's structure, Zhu Minglang was also thinking about a question.

Probably the scene like Xuantian is the most constant appearance of the whole world. The reason why some celestial continents and some lands of the gods have various imbalances in priesthood is precisely because the whole world has been torn and closed!

Once there is a tear in a certain area, the star continent will become biased towards a certain power system.

Take Lichuan as an example. The earliest Lichuan was dominated by dragon priests. Most of them were dragon priests, but mortals were quite rare.

But in the extreme court, mortals and dragon priests maintain a relatively balanced ratio.

When it came to Tianshu Shenjiang and Beidou Shenzhou, the Dragon Shepherd became a relatively rare priesthood. It can be seen from the competition of the chosen people of Longmen, especially the Dragon Shepherd who has cultivated to the god-level realm. are few and far between.

Can be in Juntian, UU reading www.uukanshu. However, com is a master of dragons all over the place, and the wild of the dragon has developed into the core concept of worshipping the dragon, and even the sun in the sky is a mighty dragon!

During this period of time, when he stayed in other Amanos many times, Zhu Minglang found that the situation of other Amanos was similar to Juntian, and they all worshiped a certain kind of priesthood, and most of the people continued to practice this power.

For example, Zhu Tian is a typical martial artist, and the Shenbing Pavilion will be particularly important in Zhu Tian.

Haotian is a body repair, where everyone has a unique skill.

As for Xuantian, although the four priesthoods are relatively balanced, Xuanxiu still has a relatively deep background, and most of the hidden ancient clans are Xuanxiu.

Zhu Minglang also likes the scene of a hundred schools of thought contending. After all, the major theocracy can check and balance each other, and it can also make ordinary people live a more stable life.

It's not because of how kindhearted he is, but Zhu Minglang now knows what kind of physique he is. No matter how brilliant and dazzling he is today, he will still have to obediently raise silkworms and grow vegetables in the future.

Zhu Minglang naturally hopes that when he falls, it will be a peaceful and prosperous world, otherwise the army will be in chaos and the gods will be divided, and if he is unlucky, he may die tragically.