v3 Chapter 795： Quick battle!

The face of the female Bodhisattva is so heavy that she is actually a solemn appearance of the Fa, but she can still feel the anger that she is rising, and the Buddha who has just succeeded in intercepting the Lord and she will leave the monk, this time is also The eyes are slightly condensed, because Foye does not know what the purpose of this woman wants to take away the monk. At the same time, this woman actually dared to bear the cause and effect of the broadcast punishment.

Of course, it is very likely that the female Bodhisattva just wants a monk, but it is not to kill him, so even if he bears the cause and effect, the punishment will not be too heavy, but no matter what, it is impossible for the Buddha to let the woman say hello. Under the premise, I will take away the monks around me.

There is no fear of standing on the face of the monk in the place. He seems to have never been afraid. But at this time, the speed of the beads that are licking between the fingers is undoubtedly much faster than usual. It may be because they need their former companions. Protection can't help anything, so even if the mind is like a monk, it will suffer some waves.

After all, this feeling is really not very good.

The female Bodhisattva's gaze gradually shifted from the monk to the Buddha. Through the previous fight, she knew one thing, that is, if she wanted to take the monk, she must first defeat the lama in front of him.

Just like this, it seems that my cause and effect are a little bigger.

However, the female Bodhisattva seems to have made up her mind. She slowly walked over the water and gently swayed her hands, but there was a blur of sight, as if she was beside her at this time, there were countless hands waving, all around, too Gradually, the Sanskrit sounded.

One is called sentiment, or something called belief is being laid out, and the goal is Buddha.

In ancient times, there were civil wars and civil wars. The same was true between monks and monks. Throughout the ages, for Chinese temples, there must be such a presence of monks to shock the small conservation temple industry, and there are also real monks sitting in the town. Specializing in Buddhist sects with foreign monks, if the former is defeated, it means that the temple industry may be violated, and if the latter is defeated, it means that the temple's ethics and standards will be reduced.

"She wants to reduce the penalty for broadcasting." The monk reminded, "Don't ignore her."

The Bodhisattva wants to solve the Gyatso in front of him and chooses the way of worshipping the Buddha. This way of confrontation is actually quite dangerous, no less than the confrontation of the soul, because the party is so loose or damaged, then the mood of that person is mostly It will also collapse.

And if it is a confrontation in this way, it can be explained that two people mutually prove their understanding and perception of the Buddha. On the radio side, it is indeed able to reduce many causes and effects.

Even if there is no reminder from the monk, Lord Buddha will not be able to sit down and talk to the female bodhisattva here, even if the scenery here is good, even if he is very confident in his belief in Buddha, he did not make such a choice that is beneficial to the other party.

The other party is very mysterious. Sometimes mystery means a kind of power, but the other party is not strong enough to have enough confidence to push it away. It is completely different from the woman who used to enter the place of the testimony alone.

A burst of Sanskrit sounded from the female bodhisattva, the flowers and trees on the shore seemed to have a new life and became more and more lush.

The Buddha is holding a hatchet, and he ignores the situation.

Finally, when a barefoot of the female bodhisattva just came ashore, the Buddha moved.

Before he appeared in front of the female bodhisattva, a hatchet, so pushed out, the confrontation between the real strong, unless it is a high-level audience who specializes in refining, otherwise there will rarely be the kind of you coming to me. In the scene of the hundred rounds, everyone's battle style has become more and more simple and pursues timeliness due to the accumulation of experience accompanied by the improvement of the level.

For example, when everyone is a low-level audience or an ordinary audience, the battle also pays attention to using terrain or using other external factors to try to increase their victory or survival. But at this stage, external factors can play a role. The interference is really very small, and it can even be said that it has been neglected, and it is pure self-hard power.

This knives of Buddha's lord was straight forward and forth. He was waiting for the reaction of the other party to decide his next reaction. After all, the Buddha who advanced to the soul merged with the body of Qin Bing. Now he is A senior audience who has just been promoted, but his combat power is definitely not to be underestimated.

However, it is a surprise to Foye that until his hatchet edge is close to the other's body, even after the opponent has used the bodyguard or suffocating to defend the distance, the other party still has no slight reaction.

Suddenly, Foye seems to suddenly understand what, and the monk behind him is also a slight glimpse at this time, obviously, the two monks have seen what,

It’s too late.

Because the other party uses it, it is a conspiracy!

"puff……"

Buddha's hatchet pierced the chest of the female bodhisattva, but the female bodhisattva did not have blood flowing out. Even her face was still solemn, and it seemed that there was no way to bring her any troubles.

However, at this time, the reflection of the female bodhisattva from the surface of the sea slowly solidified, and the three-dimensional from the plane, an identical woman emerged from the water and slowly stood up.

The female bodhisattva, who was stabbed by Buddha, slowly squatted down, which caused the Buddha to sit down.

Buddha's stabbing is not its true body, but its **** of law. The **** of law contains the understanding of the Buddha and the Buddha, and the understanding of the Buddha. Therefore, this knife of Buddha's Lord will naturally not bleed, but it is like It is a provocation to take the initiative to start. When you pierce the gods of the people, the gods of the law naturally drag you into the confrontation of sentiment.

To say good things, to sit down and talk about it, to say that it is not good to listen to, is that one person takes his own world view to harden another person's world view, in essence, even more cruel than the real physical killing.

she was,

Actually, I have always retained my strength!

The new female bodhisattva smiled slightly. Although her face was a little dim, her body seemed to be somewhat vain. But even if she pulled out her own **** of law to bring the Buddha into the realm of argument, her present self, taking a senior, Still can't be considered as a difficulty.

The monk's hands were combined, and he sang "Amitabha".

The other party’s means is really magical. The monk thinks that even if he changes his position with the Buddha, he estimates that he will also go to this place, but before he is taken away, the monk seems to want to satisfy his curiosity:

"You can tell the poor, why are you taking the barren?"

The female bodhisattva did not answer. In her eyes, the monk is already in the middle of nowhere. Even if the monk can have a way to be promoted to a high-level audience at this time, it will take a while, and she can stop at any time.

On the side of the Buddha and the Buddha God of God, and Buddha, even if they know that they are in the set, but do not dare to distract themselves, a little poor pool, it is likely to be the end of their own.

When the female Bodhisattva’s hand was about to touch the monk, a red light suddenly appeared, and then a red red thunder suddenly came down in the air.

The female bodhisattva flew the red light with one hand, but did not dare to ignore the thunder. The whole person had to retreat more than ten meters, and his hands were opened. When the thunder fell, his body became a conductor, and the thunder was completely introduced. In the middle of the Bohai Sea, the silver snakes danced on this piece of water on the surface of the sea. Soon, a large piece of fish and shrimp that had been electrocuted floated on the water.

The monk slightly frowned, the other party's move was obviously deliberately to open the thunder to prevent harm to himself, it is obvious that the other party does not want to kill themselves, and even deliberately protect themselves from infringement, but the other party wants to take away What is your purpose?

"Hey, Bodhisattva, want to take my master is to go to the West to learn!"

The chubby fat man has arrived, and a red-red peach sword is flashing beside him. The Tianlei has just guided him.

The female bodhisattva is hesitant. This time, she is really hesitant, because her **** of law originally wanted to drag the Buddha, but now with the appearance of a senior audience, the **** of the gods is dragged by the Buddha. And when he wants to summon back to Fashen, he can see that Foye seems to actively entangle him, and he has a lot to say about day and night.

Losing the support of the **** of law, with the power of his own stinking skin to face another senior listener, the female bodhisattva does not have much confidence.

But the next moment, the female bodhisattva looked at the monk, very seriously:

"Follow me, I will help you advance."

"Jokes, my family teacher needs you to help advance?" The fat man walked to the monk's side, reached out and patted the monk's shoulder, meaning that he was afraid, the fat man covered you.

At this time, the female bodhisattva sighed slightly, and some of them finally looked at the monk with a lasting look. It seems that there are some regrets, but it is still to the Buddha's side over there: "Let me leave."

This is the performance of admit defeat, she chose to leave.

Lord Buddha did not choose to let go of his god.

The fat man snorted and said: "When you are here, B, just go in and out."

After the words were finished, the fat man appeared a piece of chess in his hands, and then the chess piece was smashed into the air. This is the intention to prepare the arrangement to completely leave the female bodhisattva.

But soon, the smile on the face of the fat man solidified, because when he was preparing to arrange the array, in the muddy ground around the crowd, in the reeds, in the other side of the sea, there appeared three a bodhisattva with different men and women.

"The trough, how many people came from Asan brother." The fat man couldn't help but panic. The situation of two dozens of one suddenly became four dozens. Mom, what the **** is this, why didn't you just come out.

The monk reminded at this time: "They are more panic than us."

Indeed, although the four Bodhisattvas are solemn and solemn, they are extraordinarily dignified, and even a faint fear can be seen in the vagueness, because they have already noticed that in the midst of meditation, a sense of belonging to the Chinese audience has been swept away. Here.

One of the Bodhisattvas immediately opened the door:

"Quick speed!"