Chapter 482

"Well, since we need to fight in the dream."

"Well, this time, the demand for talents is to have the ability to fight in your dreams."

Dragon City, altar area.

Ji ye and Cobb stand on the altar, looking at the sacrifice hit by the golden light of the five clawed dragon, which is a mirror burst out by the gifted female yecha king.

Compared with the bustle of previous sacrificial ceremonies, there were only seven or eight people around the altar this time.

This is because the two of them entered the "dream" space, after killing a number of "fog clan".

Originally, it was just "gathering troops". It seems that the "misty army" that should attack at night can't help but start to attack the "Fengshui formation" of Longcheng from all directions and even in the sky. In case of other personnel, they have all dispersed to the front line.

However, up to now, Longcheng's strategy is still based on defense.

After all, if you can kill these "Mists" directly in your dreams.

In reality, we can "subdue the soldiers without fighting".

Therefore, in view of this sacrifice, Ji Ye's demand condition is that the hero needs to "have a certain dream fighting ability".

In fact, this requirement is a little more relaxed than when Cobb was quoted.

Because you don't have to have a very strict study of dreams to have the ability to fight in your dreams, the range of talents you can attract is naturally larger.

The reason for this is that Ji ye also has an idea.

In theory, this "Mirror Flower Water Moon" sacrifice has the chance to be introduced to the "legend" evaluation of the outstanding people, but it is only the organic rate, not the absolute ability. If you add the "dream master" and other requirements, I'm afraid that very few people will be satisfied.

Because, considering the arrival of Dom Cobb, it's a complete exception.

In ancient China, the number of outstanding people who were attracted by Longcheng should still be mainly in ancient China. In ancient times of Longguo, the number of outstanding people who were involved in the ability of "dream" and qualified to be called legendary would never be too many.

"Duke Zhou's dream, Zhuang Zhou's dream of butterfly, flying bear's dream In the whole history, it is estimated that there are only three of them! "

In the communication channel, Zhou's voice rang out.

Duke Zhou, the younger brother of King Wu Jifa, assisted King Wu to attack King Zhou in the East, and made rites and music to lay the foundation of Confucianism.

For a long time in ancient times, the Duke of Zhou had a high status and was known as a "Saint". Some dynasties even surpassed Confucius.

Although it is proved that Zhougong jiemeng belongs to the name of later generations, it is likely to become Zhougong's ability according to the rules of the place of inheritance because of its wide spread.

There is no need to say more about Zhuang Zhou's dream of butterfly.

As the "Nanhua immortal" of Taoism, Chuang Tzu's status in Taoism is similar to that of Mencius in Confucianism, belonging to the "sub saint".

And there are countless links between Taoism and Taoism. If this "Nanhua immortal" can really come, it should be of great help to the cultivation of Taoism in Longcheng!

The last allusion is "flying bear falls into a dream".

It is said that Jichang, King Wen of Zhou Dynasty, dreamed that a fierce tiger with flanking wings came towards him in the southeast. Later, he met Jiang Ziya, a fisherman on the edge of the Wei River.

These two people are more important than the former two in history, plus various myths of modern "Fengshen romance" and network novels. Jiye suspects that they not only have the qualification of "legend", but may even have the qualification of "myth"!

And these four people, it should be said that no matter which one comes.

For the Dragon City stronghold, it will be of great use.

So looking at the altar has been inspired by the golden light of the five clawed dragon, and began to condense the soul of human civilization, Ji Ye's eyes are absolutely full of expectations.

"Hum!"

Different from the previous sacrifice, when the soul of civilization began to transform.

All of a sudden, the whole sky of Longcheng was full of wind and clouds, followed by a series of virtual shadows, some in biological form, and some in utensil form, all of which radiated light!

"What's the situation?"

"What is this, the attack means of the mist clan?"

Dragon city's four defense lines, a pile of but, immediately, Ji night found that he guessed wrong!

"Although the tortoise lives long, it still has a chance; when the snake rides in the fog, it turns into dust. The old man is full of ambition; the martyrs are full of ambition in their old age 】

["drinking as a song, life geometry! For example, the morning dew, to go to the bitter days more.... " 】

it's just like when Li Guang came, the "Poems" related to outstanding people are not only one, but continuous.

Moreover, although some poems are restrained, some are generous and some are excited, they are all read by the same voice, which shows that these poems should be written by the same person.

Among them, a part of the verses, for the people of Longguo, even the "learning dregs" with poor memory, can't be forgotten.

"Wow, it's...""Prime minister!"

"Monseigneur!"

"Lying trough, Cao Cao..."

Yes, it's not Chuang Tzu that Ji ye thought at the beginning, nor Duke Zhou and Jiang Ziya.

He is the Prime Minister of the Han Dynasty, the great ancestor of Wei state in the Three Kingdoms, Cao Cao!

"It's Cao Cao

In the face of this result, not only Ji ye, but also Guo Wei, Su nongying and others in the communication channel made unexpected and surprised voices.

It's not that Cao Cao is not qualified.

Throughout the Three Kingdoms period, Cao Cao and Zhuge Liang were both qualified as "legend judges". But the problem is

"Didn't the city Lord set up a demand for" fighting ability in a dream "? How does boss Cao fit in with this? "

In the north of dragon city, bug brother, who is carrying a bunch of players of the psionic camp, scratched his head, and his face was full of confusion.

"I'm good, killing people in my dream!"

Ji night has thought of the reason.

Killing people in my dream is a well-known allusion about Cao Cao, which is in parallel with "looking at the plum to quench thirst, Huarong Taoism, cutting the beard and abandoning the robe".

Boss Cao was suspicious and often worried that others would hurt him when he was asleep. So he said to the guard, "I like to kill people in my dream. If I fall asleep, you should not come near me."

In order to make others believe this, he once deliberately pushed his quilt open when he was sleeping, and let himself be frozen, but he still didn't know.

When a bodyguard picked up the quilt and was ready to cover it for him, Cao Cao suddenly jumped up and drew his sword to kill the bodyguard. Then he lay down and continued to sleep.

When he got up the next morning, he asked in surprise who had killed my bodyguard. When the rest of the bodyguards told me the truth, Cao Cao "cried" and had the bodyguard buried.

Therefore, everyone thought that Cao Cao really killed people in his dream!

However, "killing people in a dream" is only seen in the romance of the Three Kingdoms, not in the official history.

Therefore, the management of Longcheng did not expect that there was a "Wei Wudi" who could meet the requirement of "fighting in a dream".