Later, Bai Ze studied hard and found that there was a big problem with the set of flying swords given to him by Zhang Daoling.

When he warms the flying sword with his own blood essence, a strange energy will grow in the flying sword. The strange energy can help him understand the sword area more easily, but it will also affect his mind.

Bai Ze held doubts and went to consult Zhang Daoling.

As a result, on this day, Baize witnessed an amazing scene.

Zhang Daoling, who practices on the top of Fangcun mountain, is extremely unstable. His left face is black and his right face is white. He is full of various negative emotions such as violence, anger, killing intention and hatred. He is totally different from his usual kind-hearted image!

Bai Ze was surprised and thought that his master had been hurt. He went to ask him what was wrong.

Zhang Daoling didn't say much. He just asked him to call three disciples of Mahayana's later period. Bai Ze didn't know what his master meant, so he had to do it.

Baize called three senior brothers of Mahayana's later period, and they immediately went to see Zhang Daoling.

Who knows, a frightening scene appeared.

Zhang Daoling, in front of Baize, sucked the three late Mahayana disciples into his body!

After swallowing the three disciples, Zhang Daoling's breath finally stabilized and restored his former image of benevolence.

Zhang Daoling's sudden move really scared Baize. At first, he thought that the three senior brothers had been taken to some place by the master. Later, he reflected that the three senior brothers were really swallowed up by the master!

Shocked, Baize naturally asked Zhang Daoling why he wanted to do it.

Zhang Daoling told Baize frankly that all immortality would have the disaster of "three losses and seven robberies" or "the five decline of heaven and man". If he wants to really live forever, he must relieve his own distress, or he will die, even if he is a real immortal in the upper world.

There are many immortals who died in the three losses and seven robberies and the five decline of heaven and man.

The reason why Zhang Daoling lived for a long time was not that he had become an immortal in the true sense, but that he had obtained endless longevity by eating the flat peach fruit given by the ancestor of Taiyi.

These endless longevity yuan is not without cost. The price is that Zhang Daoling must bear the disaster of "three losses and seven robberies". Among them, the three losses are flesh damage, God damage and Qi damage, and the seven robberies are another saying.

Zhang Daoling is not a real immortal, so he only needs to bear the seemingly unimportant "Qi loss" among the three losses and seven robberies, which means that his luck will continue to pass until it disappears.

Once his Qi Qi completely disappears, his spirit and form will be destroyed in the true sense.

Once a million years, Zhang Daoling's own Qi will fall into a weak period. In the weak period, Zhang Daoling must swallow the Qi of others to maintain his eternal life.

In other words, if Zhang Daoling wants to maintain his life, he can only deprive others of his Qi to supplement the Qi lost in the three losses and seven robberies.

Moreover, ordinary monks could not meet the needs of Zhang Daoling. In Zhang Daoling's cultivation, it is necessary to swallow up the top-level monks, otherwise it will have adverse effects.

Therefore, all the disciples of Zhang Daoling's sect are the ones with excellent luck. Zhang Daoling's practice of divination is just a glimpse of a monk's luck. This is also the reason why he never stopped accepting apprentices.

Zhang Daoling told Baize that he could never die. He was ordered by the first ancestor of Taiyi to protect the ancient Lingjie people forever. In order to protect himself and serve the ancient spirit world, he had to choose to let a small number of friars sacrifice.

This incident overturned Bai Ze's understanding of Zhang Daoling. He did not expect that the extremely upright master in his mind would also do evil things.

At that time, Baize had a strong temperament. He questioned Zhang Daoling straightforwardly and said that he might be swallowed up by his master in the future, just like the three elder martial brothers.

But Zhang Daoling explained that Baize was different from them. What's more, it will take millions of years for Baize to fly to the fairyland.

Although Bai Ze felt uncomfortable in his heart, he still forgave Zhang Daoling. After all, Zhang Daoling was too heavy in his heart at that time.

Because compared with the three elder martial brothers who died, Zhang Daoling was much more useful to the ancient spiritual world. This should be the so-called sacrifice of the ego to achieve the greater self.

After Bai Ze wanted to understand, he asked the reason why he had the heart demon, and the question of Zhang Daoling's flying sword.

Zhang Daoling told Baize that a piece of "Tiandao fragment" was buried in the set of flying swords he had given Baize. The purpose was to integrate the Tiandao fragment and Baize's body.

"Pieces of heaven! What is that? "

Hearing this, Shen Lang's whole body beat up an exciting spirit, and hurriedly asked.

At first, she said that she had taken away a piece of shennv in Tianming river.

Shen Lang didn't know what the fragment of the heavenly way was, and he was curious about the use of it.

"I can't explain what the fragments of the heavenly way are. Zhang Daoling said something at the beginning. He said that the reason why he wanted to let the fragments of the heavenly way integrate into my body was to enable me to achieve higher achievements, understand more magical powers, and accomplish what he could not accomplish. ""What can't be done? Is there anything Zhang Daoling can't do by himself Shen Lang asked curiously.

"Boy, it's not as simple as you think."

Baize shook his head and explained.

At that time, Zhang Daoling told Baize that people with unpredictable fate might have unimaginable achievements after obtaining the fragments of the heavenly way.

He is the Jinxia boy who sits down in Taiyi. He hopes that after Bai Ze's rise, he can go further and serve around Taiyi instead of himself, helping him revive his hermeneutic foundation.

Bai Ze was the best disciple Zhang Daoling had ever seen. Zhang Daoling chose him as the executor and successor of his own wishes.

There are good and evil aspects in the fragments of the way of heaven, which will make people's good thoughts and evil thoughts clear. When exerting their ability and strength, evil thoughts and evil thoughts are easy to grow in the heart, which must be controlled by some means, such as practicing the Yisheng Zhenjun mantra.

Bai Ze followed Zhang Daoling's instruction and practiced the mantra of Yi Sheng Zhen Jun. later, he could suppress his evil thoughts and desire to kill.

"I see."

Shen Lang is surprised in his heart that Bai Ze's experience is a little similar to himself.

Zhang Daoling suddenly appeared and taught himself the mantra of Yi Sheng Zhen Jun. It seems that before that, Zhang Daoling had secretly buried a piece of Tiandao fragment in his body.

"Then, master Baize, why did you leave Fangcun mountain and go to the ghost world?" Shen Lang asked.

Baize continued to talk about the follow-up experience.

After seeing that Zhang Daoling would really devour those disciples, Bai Ze still felt a little uncomfortable. He always felt guilty when he heard his junior brothers talking about the three missing senior brothers.

Zhang Daoling saw Bai Ze's inner fluctuation, and because he didn't want him to have a heart demon, Zhang Daoling drove Baize out of Fangcun mountain.

Bai Ze understood Zhang Daoling's good intentions in his heart, and his master didn't want to be affected by his practice. Bai Ze also determined to become Zhang Daoling's successor, so he left the ancient spiritual world and went to practice in the ghost world alone.

"Then, did you succeed in the ghost world?" Shen Lang asked.

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