First of all, Shen Lang did not know the division of the spiritual realm until now.
From strong to weak, the cultivation level of the true immortals in the celestial realm can be divided into: Banxian, Renxian (demon immortal, demon immortal, ghost immortal), Dixian, Tianxian, luotianxian, Daluo Jinxian, Hunyuan Daluo Jinxian (Tiandao SAGE) and dadianzun (Daozu).
In addition to the great heavenly master and Daozu, each realm is divided into four levels: the beginning, the middle, the later and the peak.
In theory, Shouyuan is inexhaustible in theory, but in fact, it will suffer from disasters such as "three losses and seven robberies" and "heaven and man's five decline". In addition to constantly improving self-cultivation, there is almost no way to prevent this kind of disaster. In fact, it will die.
Of course, if the real immortal can achieve the supreme realm of "Hunyuan Daluo Jinxian", he can live with heaven and earth in a real sense.
However, if you look at the history of the fairyland, you can count the powers that have really achieved this realm with one hand.
Today's real fairyland, not to mention Hunyuan Daluo Jinxian, even Daluo Jinxian may not have a few.
As for Da Tianzun and Daozu, they only exist in distant myths. It is a mystery whether there is or not in history.
In the fairyland, the number of true immortals is not as much as Shen Lang imagined.
Among the ten thousand monks, there is only one true immortal, and the rest are all below half immortals.
According to this saying, Banxian can be regarded as a master in the fairyland.
However, the real fairyland is large and boundless, and the number of real fairies is too large to count. Shen Lang will not be secretly happy because of this.
In addition, almost 70% of the fairyland fairies are human friars.
It is not that the fairyland is not suitable for the reproduction of demons, demons or ghost repair, but because disasters such as "three losses and seven robberies" and "five decline of heaven and man" are treated equally. No matter what race, the duration of disasters is almost the same.
The Terran friars have the best talent, the fastest training speed, and often can last longer. However, the cultivation speed of demon clan and demon clan is far less than that of Terran, and they are more likely to fall in three losses and seven robberies.
Seeing this, Shen Lang can't help but sigh that God is fair.
Before the cultivation of the immortal body, the life yuan of the Terran friars was very short, which was too inferior to the demon clan and ghost cultivation. But after cultivating into an immortal body, the situation completely reversed.
Through reading these books, Shen Lang also learned that the former tianmuxian area was ruled by "Haotian emperor", one of the five emperors. Under Haotian emperor, there were countless strong men, and even some extremely powerful generals such as Daluo Jinxian.
Since the battle of God, Emperor Haotian ruled Tianmu Xianyu, and founded Tianting, which was named "Jade Emperor". The scenery is infinite and famous among all immortal regions.
Unfortunately, even the great emperor Haotian, who was so powerful, still fell in the war of annihilation, and almost all the strong men under him died.
Back to Meishan, Meishan was a fief established by Emperor Haotian in the past and was not under the jurisdiction of Tianting.
At that time, Emperor Haotian had "four gods of war", and one of them was named "Erlang Xiansheng Zhenjun".
He was originally a disciple of elucidation. Later, he was recruited by Emperor Haotian voluntarily because he didn't want to involve in sectarian disputes.
Emperor Haotian granted Erlang Xiansheng Zhenjun a fiefdom of Meishan and guanjiangkou.
Erlang Xiansheng Zhenjun lived in guanjiangkou for a long time. He didn't like disturbance, so he gave Meishan to his seven brothers, who later became the "Seven Saints of Meishan".
There are "108 star generals" under Haotian emperor, all of whom are Luo Tianxian. The Seven Saints of Meishan are the seven of the 108 star generals and subordinates of Erlang Xiansheng real king.
Erlang Xiansheng and Zhenjun are generous and open-minded, and treat them as brothers and friends of life and death.
Meishan Seven Saints still have a thousand grasshead gods, the weakest are the late Dixian.
These 1000 grasshead gods distributed over the whole area of Meishan, and over time, they became known as "thousand peaks of Meishan".
Qianqiu peak is one of the thousand peaks, which seems to be a relatively remote and weak area in Meishan.
In Meishan, there were people, demons and demons. There were many ethnic groups and disputes of various sizes. The number of living creatures was probably a thousand times as large as it is now.
Now Meishan is a desolate place.
No matter whether it was Erlang Xiansheng Zhenjun, Meishan Seven Saints, or the 1000 grasshead gods, all of them fell down and disappeared.
After seeing the historical origin of Meishan, Shen Lang can't help but sigh that the fairyland is vast and boundless. What he sees is just the tip of the iceberg.
After reading several books, Shen Lang also roughly understood the distribution of power of Qianqiu peak.
At present, the seven most important forces in Qianqiu peak, namely, the "seven immortal gates", are: zhaoyangzong, guqimen, Tianshui gate, Shenbing temple, Voodoo cult, xuemu palace and yushushan.
The seven immortal sects occupy a few large Lingmai and Xianling stone mines in Qianqiu peak, and the stronger the sect, the more resources they occupy.
For example, zhaoyangzong and guqimen have two Lingmai and three xianlingshi mines respectively, while the other five schools have little difference.
Spiritual pulse can produce chaotic aura, while Xianling stone mine can produce Xianling stone. These two are the foundation of true immortal cultivation! Every monk in Qianqiu peak area wants to join the seven immortals.In addition to the seven immortals, Qianqiu peak has many kinds of forces, big and small, but these forces are almost the same as Panshi village, and there are not many cultivation resources.
Only when you enter the seven immortal sects can we have a bright future.
Shen Lang frowned, but he still decided to improve his cultivation ability first. After that, he would like to think about whether to join the seven immortals.
After making up his mind, Shen Lang began to devour the chaotic spiritual power in the immortal spirit stone every day to strengthen himself.
The power of Shen Lang's understanding of the law is higher than that of a half immortal. At least, there is no big bottleneck in his half immortal stage. He only needs to constantly refine and compress the chaotic spiritual power in his body to make it more pure, and then he can steadily improve his cultivation.
However, if a Banxian wants to improve his level 1 accomplishments, the chaotic spiritual power consumed is not a little bit, and it needs huge chaotic spiritual power support.
There is no impurity in chaos spirit power, so even if the chaotic aura in the lower grade immortal spirit stone is absorbed, it will not cause any hidden danger to the body.
In this way, Shen Lang absorbs the chaotic aura in the lower grade immortal spirit stone every day, refines and purifies it, infuses his whole body, and makes his body more pure.
Use one and use another.
In this way, Shen Lang's cultivation was promoted at an extremely slow speed.
The process seems simple, but it is quite complicated. Condensing chaotic aura is not as simple as absorbing chaotic aura. The speed can be described as turtle crawling, and the body has to endure strong discomfort.
In the twinkling of an eye, twenty years have passed in Guangtian palace.
Shen Lang has consumed more than 480 lower grade immortal stones, and his cultivation has reached the middle level of the early half immortals.
It is astonishing to be able to make such great progress in just 20 years! Even if the ordinary Banxian spend tens of thousands of years or even 100000 years, they may not be able to make progress to this extent.
Maybe it's because Shen Lang's body has a high affinity for chaos power, so his cultivation speed is far faster than that of ordinary Banxian.
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