Chapter 2758

After several years of observation, Yang Yi believes that the fire worship sect has surpassed any other sect in the Central Plains in terms of pure martial arts strength, including the Shaolin Temple and the beggars' sect.

This is closely related to the pernicious living environment of Zoroastrianism. Although the cannibalism has declined, the Turkic Seljuk Empire, which replaced the cannibal rule here, is more powerful than the former cannibal Empire, because the Turks are more military and barbaric than the cannibals.

Big cannibals like to do business, so many things can be settled through negotiation, but Turks still retain a strong nomadic atmosphere, they prefer smashing and robbing.

The bawend Dynasty in the highland around the holy mountain, though they were both Persians, believed in yiselan just like Turks. In order to compete for influence among the Persians, the fire worshippers and the bawend regime have been at odds.

Force is the guarantee of survival. Therefore, even in the leading sects such as Shaolin Temple and the beggars' sect in the Central Plains, there are still many people who do not know martial arts at all. However, in the worship of fire, Wushu is the threshold for everyone, and it is necessary to ensure that everyone can become a soldier at a time of crisis.

Five hundred years of survival in peril have led to the practice of martial arts by all fire worshippers, even saints.

The martial arts of the temple of saints and nuns also come from the order of the sacred fire. Because of the characteristics of women, they are basically sword techniques, but the saints are not. When she was six years old, she began to practice bows and arrows with the Dharma protector of the temple.

There are elders and deacons on the left and right sides of the light. The female martial artists in the temple of saints are called Dharma protectors.

The saint has two magic tools to represent her noble status: the scepter and the bow.

Yang Yi had seen the archery of the saint during his "tryst". He was very good. If he opened his distance, he would have to flee. As for the close combat martial arts, if the enemy is close enough to fight with the saint, all the Dharma protectors in the temple should be damned.

In the way of literature and martial arts, the saint should not only be familiar with the doctrine of fire worship, but also be able to play the sun and moon lute.

Riyueqin is the oldest musical instrument of Persians. It has a very long history and is probably the ancestor of all stringed instruments in the world. It is said that there were only two strings on the sun moon Qin, one on the sun and one on the moon.

However, the sun and moon Qin is also developing. It looks like the pipa in Central Plains, with four strings. The body of the instrument is similar to that of pipa.

The saint said that the song "Yangyi" in her dream played with a big box instrument was very beautiful. She wanted to remember it and play it with the sun and moon lute, but she couldn't remember it.

The virgin asked sheep one: would you? Can you teach me how to play?

Yang Yi is embarrassed.

Can I play a sword for you? Or somersaults.

According to the description of the dream by the saint, Yang Yi estimated that he was a master of playing football and Harpsichord in the original world. In this way, I should be an extremely intelligent person.

Maybe he is too clever, so when he is lost in this world, he becomes dull, especially unable to learn music and football. Is this also "the way of heaven, to make up for what is lost"?

Not only about the dream, Yang Yi also heard the news of Yue Fei and Ruda from the saint.

At that time, Fang La's rebellion was eliminated, but the Ming religion was not completely eliminated. After several years of latent depression, especially after Nvzhen beat the Song Dynasty into half of the country in the Jingkang period, the remaining evils of Ming religion revived.

With the support of the Presbyterian, Fang La's subordinates, Zhong Xiang and Yang Yao, fought against each other in the Dongting Lake area.

Zhong Xiang, the second generation holy king, is also very good at martial arts, but not as good as fangla and Deng Yuanjue. However, he is no less than fangla in military command.

The officers and soldiers of the Zhao and Song dynasties were defeated in front of the Ming religion. Han Shizhong, a famous general, was not easy to use. He was defeated and fled as usual. However, Zhong Xiang himself was invincible in front of the two armies.

But one day, a monk with a black iron Epee was suddenly killed in the song army, and killed Zhong Xiang's head with only five moves.

After killing Zhong Xiang, the monk drifted away and ignored the war. Because the emperor died in Ming Dynasty, the song army won the first battle.

However, Yang Yao immediately succeeded three generations of holy kings, and continued to lead the Ming religion to occupy Dongting Lake, even more powerful. In order to prevent Yang Yao from being taken the first place among the great monks, Salamon, the left envoy of Guangming, resolutely sent three martial arts elders to the Central Plains to protect Yang Yao.

Yang Yao can fight more than Zhong Xiang, and Song Jun is more miserable than Zhong Xiang. However, there were some people who understood it in the Song Dynasty. Zhao Gou, an official, urged Yue Fei to return from Xiangnan to pacify the rebellion.

At that time, Yue Fei, who was the envoy of Xiangyang Road system, made extraordinary moves. He pulled out 17 land and water camps of Yang Yao in one breath. Yue Fei and Yue Pengju are the real world famous generals. He can snatch Xiangyang back from the hands of Wanyan zongbi, the fourth Prince of Nuzhen. The "back Wei army" he has set up is the only cavalry in the world that can face up to the Iron Pagoda.

What can a mere Ming Dynasty bandit count in front of Yue Fei?

Seeing that the incident was destroyed by Yue Fei, the elders of the Ming religion and the fire worship sect had to give out a big move.Three elders and the holy King Yang Yao, together with five other Ming martial arts masters, took advantage of the darkness to touch the accounts of the song army camp and tried to assassinate the commander-in-chief Yue Fei. But this time, they really hit the iron plate.

There was an old monk with a dark iron Epee in his hand, and Yue Fei was holding his Lequan gun with his helmet and armor.

Three Persian elders and five masters died on the spot, and Yang Yao was captured alive.

It is said that Yang Zaixing, Wang GUI, Tang He, Zhang Xian, Niu Gao, Yue Yun, Zhang Xian and Gao Chong, who were present at the scene, were ordered by Yue Fei not to do anything but to watch the fun.

As a fire worshiper, she told Yang Yi about the setbacks in the cause of the sacred religion. Naturally, she had to feel a little bit sad before she could cope with it. However, Yang Yi couldn't help laughing.

I've come to you from the Central Plains, but my apprentice can still eat the Presbyterian to death. It seems that Liang Zi and I are destined.

However, Yang Yi does not pay any attention to the depression of Salamon, the bright left emissary of the moon tribe. He has more important things to pay attention to now.

As soon as the sheep found themselves getting old.

After more than 500 years of immortality, a sheep is so familiar with his unchanging physical condition that he can no longer be familiar with, so he can immediately detect any change. But even so, it took him four years to fully confirm that.

After the reunion with the virgin, Yang Yi's body, like the rest of the world, began to age normally.

When sheep show their true colors, they will say that they are nine out of twenty, and they have been twenty-nine for more than five hundred years. In fact, he didn't know how old he was when he was in Zhongnanshan at first.

It was about twenty-nine years since he appeared in this world until he was awakened by Yuan Tiangang. But at what age did sheep first appear in the world, it is not clear. From the analysis of physical condition, it is possible between 19 and 29.

The saint is indeed her own way back, so after meeting him, the age finally began to advance normally.

As soon as the sheep don't know whether the change is good or bad, it means that they will no longer live forever, which means that they will die one day. If you die, will you return to the original world?

But the sheep did not fear this change at all, because there was a saint by her side.

If you are still immortal, but the saint is not. Watching her grow old and die in front of her, the sheep can't accept it at all. Instead, it's better to grow old with the virgin, grow old with her, and then die together.

When Luo Ji, Wu Huiqing and Zhou Yingluo watched their death, they were sad and pitiful, but they did not have the idea of living and dying together. He always looked at their lives with a kind of overlooking attitude.

Only the saint is his soul, is his concern in the original world.

Just because he found that he began to grow in years, the sheep moved the idea of leaving buzhoushan with the saint. Shaohua is easy to die, and the years are merciless. Taking advantage of her youth, he wants to take her to see the vast world she has never seen, and take her to see the Central Plains.

He told her the idea, and the virgin immediately became very expectant. It was much more tempting to see the beautiful flowers in the world with her beloved than to be a totem in the temple of saints.

However, pyrology will not allow the virgin to leave the holy mountain, let alone the virgin with a man. So, sheep need an opportunity.

And this time, soon.