Chapter 2770

It is said that if you live to a certain level, you can feel some signals in the dark. One month before his death, xuzhu clearly felt that his birthday was coming. So the bamboo in the sunny morning did not wake up from sleep again, sheep one actually had psychological preparation.

After ten years of living in seclusion for most of his life, xuzhu died. This low-key martial arts legend lived a full 100 years.

According to Xu Zhu's last words, Yang Yi and Wang Zhe took his ashes back to Shaoshi mountain and buried them on a hillside overlooking the Pagoda Forest of Shaolin Temple. In the Pagoda Forest, there is Zen master xuanci, the former abbot of Shaolin Temple. He is the biological father of xuzhu.

In the ten years since returning to the Central Plains, xuzhu has only done three things.

First, he taught the martial arts of the Xiaoyao school to Wang Zhe and Lin Chaoying. Xuzhu had no apprentice in his whole life, only the two of them were able to get his biography. However, because Wang Zhe and a Diao were the same generation as Yang, they were not masters and apprentices of xuzhu, but had a relationship of "guidance".

Although I don't want to ask about the affairs of the river and lake, I still have to tell some rules since I'm a person in the river. However, we are not rigid people who have to follow the rules and regulations.

In fact, xuzhu taught them martial arts because Wang Zhe couldn't beat ah Diao.

Wang Zhe is very respectable. He may be less immortal than LV Yan, but he is more heroic. He is not only a scholar who has achieved fame, but also a leader of the rebel army who led his troops to the battlefield. He has a genuine civil and military temperament.

Love always comes so unprepared. A Diao said that she liked Wang Zhe because she wanted to be a Taoist partner for him.

Persian women are much more straightforward in their emotional expression than those in the Song Dynasty. Although a Diao is embarrassed to tell Wang Zhe directly, she still tells her sister, ako Demi, her thoughts.

On the way back from Persia, Yang Yi said that she wanted to find a good man who was worthy of her. Obviously, Wang Zhe was such a good man.

As soon as the sheep went to say matchmaker to Wang Zhe, the good man twisted it and refused.

His reason is "why should we get married before the exile has been removed." maybe this is his lofty dedication, but he may also feel that a Diao is a Persian woman, and suddenly he can't accept it.

Although Wang Zhe is a strange man, he is not like sheep. Once he has gone through many places, he still can't escape the narrow self-esteem of men in the central plains without his world-wide vision and pattern.

In fact, in the eyes of the Central Plains people, except for the song people themselves, all the Hu people are pan tartar abduction concept, including the Persians. Wang Zhezhi was expelling the Tartars. Now he suddenly accepted a "tartar abduction" Taoist couple. It really needs a psychological adjustment process.

Yang Yi means, not anxious, feelings can be slowly cultivated, but Wang Zhe's gentle refusal hurt a Diao's self-esteem. The female Dharma protector of the temple of saints' daughter, who had killed so many people, could not swallow this breath. She directly knocked on the door.

Wang Zhe didn't beat her. He and Zhou Botong couldn't beat a Diao together, and they lost in disgrace.

This time Wang Zhe is even more reluctant, such a harsh wife, too not in line with the Central Plains men's aesthetic and family values. As a result, a Diao beat him from time to time, beating Wang Zhe into hiding and hiding in the tomb of the living dead.

The tomb of the living dead, three miles away from Wang Zhe's courtyard, is a secret bunker specially built by him during the uprising to store grain and store weapons. The underground building built in accordance with the mountain situation has a large space and is graceful and tortuous. If it is well decorated, it can be a bit of an underground palace.

A Diao broke into the tomb of the living dead and drove Wang Zhe out.

Wang Zhe was so angry that she shivered all over. Yang Yi and ah Ke were so sad that they didn't know what to do. There is an old man at home. If there is a treasure, xuzhu says to Wang Zhe: I will teach you martial arts. You can beat her first.

Wang Zhe's martial arts are mediocre, not the "nine Yin classics", but the sheep. Because sheep's martial arts knowledge is too open, and the compilation of Jiu Yin Zhen Jing is compiling a vast Taoist book "Wanshou Dao Zang", it is inevitably stained with some Taoist esoteric metaphysical descriptions, resulting in "Jiu Yin Jing Jing" is not easy to understand, and the foothold of learning is very high.

Take the football of later generations as an example. For example, Zhuo Yang wrote a scoring textbook, explaining how to shoot at various angles and positions, but he was totally in the position of a football super genius.

Because some movements in Zhuo Yang look very simple, the dog can do it, but in fact, most players are not able to do it. For example, if there are two guards in the bag, Zhuo Yang will think it's OK to pass them.

And this football textbook is written in traditional Chinese.

and Wang Zhe did not have any martial arts enlightenment before he contacted "Jiu Yin Jing Jing". No one gave him guidance during the learning process. Therefore, it is no problem for him to fight against ordinary experts in the world, but ah Diao is not an ordinary person.

As soon as Yang had no time to teach martial arts, he was no longer immortal. He immediately felt that life was short and his time was fleeting. He didn't want to waste any more time practicing martial arts. Ginger is still the old spicy, and the false bamboo sticks to Wang Zhe's Guide to the Xiaoyao martial arts. He also points out that he has deeply studied the "nine Yin classics" and continues to teach them to him.As a result, the fight or fight, but it has become a mutual improvement of the competition, how to see how the inside is ambiguous.

Now that there is a bamboo in sight, Yang Yi and a Ke, who have been looking for inspiration in Zhongnan mountain for two years, let go of their hearts and travel hand in hand to the north and south of the great rivers in the Central Plains. This tour is for six years.

The second thing Xu Zhu did was to give back the eighteen dragon subduing palms and dog beating sticks to the beggars' sect. He comforted Qiao Feng, Jieyi's elder brother, and fulfilled his greatest wish.

More than 70 years ago, Qiao Feng was the ninth leader of the beggars' sect. Only 70 years later, the leader of the beggars' sect has reached 18 generations. In particular, in the past 20 years when Nuzhen of the Jin State went south, the beggars' sect, which led the northern people to revolt bravely, changed its leaders like a horse lantern. All of them were killed in the war.

Xu Zhu visited Wang Zhe and a Diao for many times between teaching martial arts. He finally found the 18th generation of gang leader who had just taken office. He was a very young beggar leader named Hong Xiangyang. His parents were Song people who had been captured to the North during the Jingkang period.

In other words, Hong Xiangyang was born into a slave family in the kingdom of Jin. Five of his six elder brothers were killed by Jin people in Jingkang.

Later, when his parents died, Hong Xiangyang, a young man, killed the slave owner of the kingdom of Jin, and all the way back to the Central Plains. Because he was the seventh in his family, he was called "Hongqi" according to the custom.

When Xu Zhu met him, Hong Qi, who was just 20 years old, became the leader of the sect for nothing else, just because he was the best at fighting among the beggars' sect whose martial arts were withering. After Xu Zhu taught him the 18 dragon subduing palms and dog beating sticks as an old man in the lake, Hong Qi became more able to fight. He became the leader of the beggars' sect once again after Qiao Feng, more than 70 years ago.

third extre mely subtle bamboo does not modify the Jiu Yin Jing Jing, because he feels that his master writes very well, broad and profound, and is infinitely magical. Xuzhu is a person who really knows goods and can understand them. He thinks that not a word needs to be changed, and it can't be changed.

is inspired by the "nine Yin classics". According to the principle of yin and Yang in the nine Yin classics, the bamboo shoot has summed up the martial arts thought of its whole life, merging Shaolin Temple, Xiaoyao and dragon paw, including the sheep and the desperate struggle.

looked at master's "nine Yin Jing Jing", and he named his book Joyoung Zhen Jing.

Xuzhu is a low-key person, more low-key than his master. In order to compensate for his guilt for the martial arts circles in the Central Plains, but also to repay the kindness of Shaolin Temple, xuzhu found a time to sneak into the Shaolin Temple and cram his "Jiuyang Zhenjing" into the sea of books in the library, waiting for the right person.

When Xu Zhu does all this, Yang Yi and ah Ke are wandering around looking for inspiration. The two men are only lovers of gods and fairies hand in hand. They don't entangle with any worldly affairs and the rivers and lakes. The saint ah Ke does not even take her sacred flame bow, but takes the sun and moon harp.

When they returned to Zhongnan mountain, a Diao and Wang Zhe were still fighting, and became a group fight.