Chapter 2775

Wang Zhe told Yang Yi that Yuan Tiangang, Zhang Guo, Chen Tuan and LV Yan, the four ancestors of Taoism, did not become immortals, and they were dead.

Over the years, the elder martial brothers have often discussed the issue of Yang Yi, studying and guessing what kind of form the "key" is and what kind of relationship it has with ako. Wang Zhe, like his four Taoists, was interested in this.

Yang Yi knew what Wang Zhe meant by "becoming immortal". There were no immortals in this world. That is to say, Lao yuan, Lao Zhang tou, Chen Tuan and Xiao Lu did not fulfill their Taoist destiny.

Yangyi was their destiny. Before being analyzed by Wang Zhe, he always believed that the four brothers protected him at the cost of their lives in order not to let him die in the world's conflicts, which was the completion of the Taoist destiny.

But Wang Zhe said no, his way back is the fate of five people including Wang Zhe. They didn't finish their lives when they returned to the world.

This conclusion panicked Yang Yi. The four brothers were really dead. They didn't get the road because of this. Their heart of Tao is still incomplete.

With the passage of time, Yang Yi's sense of urgency is becoming more and more intense. If he can't find his way back, he will never know who he is and will never be lost in the world that doesn't belong to him, and all the promises of eternal love will become a bubble.

Originally, the people waiting for themselves in the world finally came to nothing. The people in this world who fought for their lives to protect themselves are still the missing Taoist destiny.

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A Ke plays her sun moon piano in the house and counts the sheep collected in autumn. After listening to Zhuang Ding's report from Quanzhen school, Wang Zhe and Zhou Botong came back five days ago.

Zhuang Ding said that Wang Zhe seemed to have been infected with wind and cold on the road and was slightly ill. Zhou Botong did not know what mistake he had made. As soon as he came back, he was banned by Wang Zhe and locked up in the small black room to think about his mistakes.

Yang Yi is going to have a look.

Wang Zhe and Zhou Botong just came back from Dali. They left in early summer last year. They left Huashan at the end of the sword debate and returned for more than a year.

In the spring of last year, the Central Plains martial arts circles debated the sword in Huashan Mountain on the East peak of Huashan Mountain. Yang Yi did not go there because he was not a member of the Wulin and had no interest in it.

After the "Jingkang change" in martial arts, great changes have taken place. The most significant point is that Shaolin Temple has been dormant, no longer the leader of the Central Plains martial arts, and there is a lack of top-ranking experts in the temple.

In those years, when fighting with Jurchen, the Damo hall was killed and injured more than half, and the Central Plains Wulin was also greatly injured. Then we were faced with a very harsh reality: the nvzhenren ruled here.

Gangs like Shaolin Temple with a fixed gate can no longer fight openly against the kingdom of Jin, or they will be uprooted by others. Therefore, they can only choose to hibernate and support the rebellion secretly at most.

Only the beggars' sect, which has no permanent residence, continues to blossom everywhere, but it has also paid a great price for it.

Over the past 50 years, due to limited resources, martial arts circles have changed from sectarian gathering to individual heroism. There are still top experts, but there are no top schools. Even many schools in the north of the Yellow River have joined the kingdom of Jin in order to survive.

After the kingdom of Jin destroyed Liao Dynasty, it brought down the great prince's mansion of the southern courtyard of Daliao martial arts group, and also closed down many inferior martial arts in the Central Plains. At that time, the official martial arts group of the Jin state was the palace of the fourth prince.

The fourth Prince is Wanyan Aguda's fourth son. His name is Wanyan zongbi, and her real name is Wushu. People in Song Dynasty call him Jin Wushu. This guy is the toughest advocate of the Jin State. He and his four Wangfu are also Yue Fei's most direct enemies.

Soon after Yue Fei died, Jin Wushu also died. Now the martial arts group of Jin state is in the hands of the sixth Prince Wan Yan Honglie, also known as Zhao Wangfu.

Wan Yan Honglie is very young, less than 20 years old, but he is also ambitious.

in such a big background, Wang Zhe, the Chongyang son, acquiesced in the spread of rumors in Jiu Yin Zhen Jing. During the sword debate in Huashan, the martial arts circles thought about the unique martial arts and immortality. Wang Zhe planned to unite the Central Plains Wulin and form a joint force to fight against King Zhao's residence in the Jin State.

I don't know the effect of unity, and I don't know whether they use the one-to-one elimination system or the circular point system in their discussion of swordsmanship. Anyway, after Wang Zhe came back, he told Yang Yi that he had won the championship.

The second runner up was Huang Yaoshi, Hong Qi, Duan Zhixing and Ouyang Feng.

In this case, it should be a round robin, a very advanced and fair event.

Wang Zhe is the number one in the world. The Huahua sedan chair is carried by everyone. The top five are honored by the Wulin of Central Plains. According to the geographical location of their nests, they are called zhongshentong, dongxie Xidu, Nandi Beijiao.

Yang Yi thinks that they have the spirit of entertaining and make fun of themselves.

Wang Zhe, the best in the world, is not his opponent. Yang Yi is certainly entitled to laugh at any move in the martial arts field. However, Yanghui martial arts, archery incomparable, now in addition to Wang Zhe, no one else knows. Perhaps the fourth king of the seven sons of Quanzhen knows a little bit, he and Yang Yi are relatively close.

Other members of Quanzhen sect, including Zhou Botong, thought that Yangyi was a rich man and also a Jinzhu of Quanzhen religion. He often sent rice, flour, oil and warmth to Wang Zhe. In the face of money, Wang Zhe Zun Yang called "elder martial brother" one by one.This kind of situation is very common in the Taoist world. Monks don't have to produce. They can't eat the wind. They need to fool some gold owners to feed them. In Ma Yu's and Qiu Chuji's eyes, Yang Yi was just like this, so they were polite to him, but they didn't really respect him, and their teachers were not willing to cry.

From Yang Yi's perspective, Quan Zhen Qizi's martial arts talent is mediocre. Although he is better than himself, Yang Yi can't be used as a benchmark for talent comparison. Quanzhen Qizi is far less than Yang Yi's five disciples, and is not as good as Wang Zhe and a Diao.

And Euclid of Persia, who was also a genius. Quanzhen Qizi is not even as gifted as their crazy uncle Zhou Botong.

Although Zhou Botong is still a bear boy, his martial arts talent is really not built. He has never practiced for a day in these years. He just looks at his two eyes and strokes, which is purely playful. But even so, it is still much higher than Qiu Chuji, the best of the seven sons of Quanzhen.

Qiu Chuji was so jealous that he could vomit blood. His hard work was really moving.

The relationship between Yang Yi and Zhou Botong is very good, because he has been coaxing Zhou Botong as his grandson all these years. When he is free, he even accompanies him to play crazily. In addition to being close to a few ordinary people, he can't be seen as a snob, so he can't be a snob.

Yang Yi sets up a carriage and carries a Ke. The couple go straight to Quanzhen religion 70 miles away. He is going to visit Wang Zhe, his younger martial brother, to see if he is seriously ill. He is also curious about what happened to Zhou Botong this time. He is even forbidden for the first time.

We can't blame Yang Yi and ah Ke for their curiosity. There is not much entertainment in the countryside.

As soon as he went, there was a disaster.