Chapter 750

"Hum! Ordinary curfews. " Chuxuan disdains such evil way, in the heart naturally despises unceasingly, but actually frowns: "do not know these so-called Guardian ghost God, will come out to deal with me."

From the memory of Shenren, the ghost gods are usually in the guise and the spiritual position. Only when the Japanese pirates encounter the great crisis of foreign invasion will they appear in the first World War to safeguard "justice".

"I'm really looking forward to it, but if they don't come to annoy me, if they don't have long eyes to ask me for trouble, I don't mind disturbing his brother and smashing your spirit card, so that you have no place to hide and disappear." Two fists clench, Chu Xuan spit ferociously way.

In his heart, however, he resented these guys. He could clearly remember what kind of guys were staying in these "God's toilets" in the previous life, and naturally he resented them.

It's just that the world is a little different. I don't know what the so-called ghost gods are in the "toilet".

"No wonder God tolerates the old thief and would rather shout for me to give him a good time! For a long time, he also wanted to be a ghost God after death! But I didn't expect that when I met, I was still playing with caution, and finally my soul was dissipated. "

Chuxuan sneered and thought of the Taoist temples and temples in the Han state. They should also be collecting the power of belief and incense.

In particular, the thousand year war between Buddhism and Taoism should be like this from the perspective of hostility and mutual slander between the two schools.

Moreover, from the beginning of the theoretical debate to the later participation in the secular power change, there was also the power of belief and the power of incense.

However, Chu Xuan saw that the struggle for Buddhism seems to be more intense, and that for Taoism seems to be a little weaker.

It seems that Buddhists care more about the power of faith and incense, which can be seen from their temples.

On the contrary, there are a lot of Taoist temples, but those who have achieved the Tao are keen on being free and carefree and avoiding the world.

From this point, we can see that daozong is more concerned about the improvement of self-strength, the highland of cultivation in front of the body, and striving for long life.

However, they are more compassionate. They don't believe you. In times of chaos, Taoists often come out of the mountains to walk in the world to help the people in danger and difficulties, save the people and water and fire, and help the king to fight the rivers and mountains. It is rare to see monks walking in troubled times.

More often than not, monks appear in a prosperous age, and their incense is at its peak.

From this point of view, chuxuan is more fond of Taoists than monks.

They think that they are a little "villain's heart". They only fight for the fruits of victory, incense and faith. But when it comes to chaos, they just close the mountain gate and practice in seclusion.

Even as it is called, it does not participate in the dispute of worldly rights and does not interfere in the change of dynasties.

However, once the world is at peace, they will come out to promote their own set of "cultivating the fruits of this life and the afterlife" and persuading people to bear with it.

When the world needs you, you have never seen you. You can only play the icing on the cake. Then why should I Xinyang.

On the contrary, daozong is more simple. They seem to be more indifferent to fame and wealth. They come out to save the common people in troubled times, and those in the prosperous age retire after success and practice in seclusion.

Maybe it's just the different ways of practice between the two schools! In this life, Buddhism cultivates the afterlife; while Taoism cultivates one's own body, it also benefits the world. Buddhism cultivates cause and effect and persuades people to be good.

Chuxuan really doesn't know which one is better or which is weaker.