Muo ShengGu loudly added, "Let's do it this way, if the Wu Dang sect loses, then my fifth brother Zhang will reveal the whereabouts of the Golden Mane Lion King Xie Xun to Shaolin sect's head abbot. But if Shaolin sect does kindly grant us the honour of winning, then we'd like to ask the three reverends along with all these guests who have come to here with the excuse of celebrating a birthday, but who are in actuality looking to stir up some trouble to please leave the mountain as a group!"
Zhang SongXi's suggestion of using a six against six method of combat can already be said to situate the Wu Dang sect in the undefeatable position. For his oldest brother and second brother's martial arts can be expected to be comparable with the three divine reverends of Shaolin. As for the rest of the Shaolin disciples, they most definitely will lose in the last three matches.
Kong Zhi shook his head while muttering, "That's not right, not right." But at the same time, he couldn't openly admit to exactly what wasn't right about such a suggestion.
Zhang SongXi said, "When divine reverends issued a challenged to my master, you said that you wanted to fight one man using the power of three. But when we said that we will use six fighters to combat the twelve revered monks of Shaolin, reverend Kong Zhi will suddenly request to fight one on one. Fine, so we'll agree to fighting one on one, but now reverend you say that such an arrangement is not right. Why don't we just do it this way then, let your unworthy pupil I fight against Shaolin's three divine reverends by myself, then everything would be absolutely perfect right? Let the three divine reverends obliterate your unworthy pupil, then that way Shaolin can be victorious and then wouldn't that be so gratifying?"
Greatly agitated, Kong Zhi's face changed colours while Kong Wen murmured a Buddhist mantra, "Amita Buddha!" Since Kong Xin arrived on the Wu Dang mountain, he has not said one word. But at this moment he suddenly said, "Brothers, since this young hero Zhang says he wants to fight the three of us by himself, then let us do that!" Because Kong Xin had practiced monasticism from an early age, therefore even though his martial arts were skilled, he was not at all acquainted with customs of the world and could not catch the sarcasm and mockery in Zhang SongXi's words.
Kong Wen said, "Hush up brother" as he turned around and said to Song YuanQiao, "We'll do this, let the six Shaolin monks face off against the six disciples of Wu Dang. We'll determine the winners with just one match." Song YuanQiao replied, "Not the six disciples of Wu Dang, but the seven disciples of Wu Dang."
Kong Wen was greatly taken back as he asked, "Is Master Zhang also planning to join the battle as well?"
Song YuanQiao replied, "Revered Abbot's conjectures are wrong. All fighters who have fought with my teacher have long since passed away, how can my teacher possibly act out again? However, although my third brother Yu is unable to move after being burdened by severe injuries, and while he also has no disciples, yet the seven of us brothers have always been as one body. Today, in such a confrontation that will concern life, death, glory and shame, how could he possibly stand detached without lending out a helping hand? I'll ask him to hastily find somebody and to give them a few instructions and guidelines in order for this person to substitute for him and fight on his behalf. Wu Dang's seven disciples will fight the revered monks of Shaolin as a group, it matters not whether you decide to send out seven fighters or twelve fighters!"
Kong Wen paused briefly and thought, "Within the Wu Dang sect, aside for Zhang SanFeng and his seven disciples, there hasn't been mention of any other skilled fighters. He says they'll find a last minute substitution, but what use is that? If they ask another sect's disciple to fight, then that wouldn't be a battle of the Wu Dang sect versus the Shaolin sect. He most likely was just trying to preserve the famed glory of the 'Seven Heroes of Wu Dang' when he said these words." Therefore he gave a nod with his head and said, "Alright. Then the seven monks of Shaolin will battle Wu Dang's seven heroes."
Yu LianZhou, Zhang SongXi and the others immediately understood what purpose Song YuanQiao was trying to induce with his words.
Zhang SanFeng still had one set of martial art skill that was extremely worthy of pride, it was called "Zhen Wu's Seven Spheres Formation." The Wu Dang sect offered worship to the deity Zhen Wu [9], and when Zhang SanFeng saw the pair of statuettes comprising of a snake and a tortoise that was always situated in front the statue of Zhen Wu, he thought to the SheShan [10] and GuiShan [11] located at the juncture between the ChangJiang [12]and the HanShui River Valleys [13]. When he thought over the agile lightness of a long snake contrasted with the lumbering heaviness of a tortoise, he also thought to how the diety Zhen Wu was able to place his leg on the shell of a tortoise while his right leg rested on the body of a snake, thus capturing the essence of the most lithe and cumbersome objects' fundamental nature. He immediately took off that moment, journeying through the night to arrive at the Northern areas of the HanShui River Valleys to study the two She and Gui mountains. Through the undulating twists of the SheShan and the stately stableness of the GuiShan, he was able to create an incredibly brilliant and mystical martial art skill.
However, the She and Gui mountains were so majestic in their force, that it caused the martial arts inspired by the intensity of the mountains to be so profound and boundless, that it encompassed a vast field and became something of which could not be fully implemented through one person's power. Zhang SanFeng quietly stood by the river's bank and for three days abstained from drinking a single drop of water or consuming a tiny morsel of food. He concentrated all his energies into mulling over this skill, yet was still unable to solve this problem. But during the early dawn of the fourth morning, he watched the sun rise from the East to cast a million streaks of wavering golden slithers and flickering spots of sparkling illuminations on the face of the river. He was suddenly enlightened and after engaging in a hearty laugh, he returned to the Wu Dang mountain and brought his seven disciples to him in order to relate a martial art skill to each one of them.
These seven different forms of martial arts when executed separately is of course each an embodiment of brilliance and exquisiteness in their own right, but if two people combine their efforts, the brothers can support and facilitate each other by simultaneously fostering their attack while maintaining their defence, causing their power to be increased even further. If three people simultaneously executed their moves, their power would be double that of the combined effort of two individuals. The power of four people would equal to that of eight first rate fighters while five people amounts to the force of sixteen fighters and six fighters will be equivalent to thirty-two fighters. By the time they can gather the efforts of seven fighters simultaneously, it would be analogous to having the collective force of sixty-four of the present era's first-rate fighters attacking all at once. Within the present era, the number of martial artists who can be classified as a first rate fighter was merely a small list comprised of twenty or thirty people, what are the chances of having the opportunity to gather together all these first rate fighters? Even if they could be gathered together, within these fighters there were the good and the evil, the compassionate and the malicious, how could they possibly co-operate together as a group?