The spectators only saw as if he was fighting with renewed vigor, while actually it was because the demonic influence in his mind was growing stronger. If he fought for another hundred stances, unavoidably he would completely fall under the control of the three monks' Buddhist influence and would continuously dance crazily beyond his control. Without any attack from the three eminent monks, he would condemn himself to his doom.
The common people called the Ming Cult as the Devil Cult not without any reason. This ancient Persian martial art was developed by 'the Old Man of the Mountain', the big devil that killed without batting his eyes. When Zhang Wuji first trained this martial art, he was unconscious of this demonic character; however, now that he was battling formidable opponents, he had to bring out the essence of this demonic martial art to its fullest potential, and thus his mind was gradually stimulated.
Zhang Wuji was listening and fighting at the same time. As Xie Xun's chanting rose up, he felt that he was able to resist the power of the whips of the three Shaolin monks. He heard Xie Xun continue, "World-honored One, having listened to this Discourse, I receive and retain it with faith and understanding. This is not difficult for me, but in ages to come – in the last five-hundred years, if there be men coming to hear this Discourse who receive and retain it with faith and understanding, they will be persons of most remarkable achievement. Wherefore? Because they will be free from the idea of an ego-entity, free from the idea of a personality, free from the idea of a being, and free from the idea of a separated individuality…"
Listening to this point, Zhang Wuji's heart became troubled. He knew that as his Yifu was being imprisoned in the dungeon on this peak, he listened to the three Shaolin eminent monks reciting the sutra every day. He was definitely able to escape the other day, but realizing he had committed grave offenses in the past, he was adamantly not willing to leave. Could it be that after listening to the teachings of Buddha for several months, he finally had a change of heart? The sutra said, 'in ages to come – in the last five-hundred years, if there be men coming to hear this Discourse who receive and retain it with faith and understanding.' At this moment, in Yifu's heart, the 'latter man of the five-hundred years' must be a reference to Zhang Wuji. Only, the meaning of the scripture was very deep; Zhang Wuji was in the middle of a heated battle, he could not stop to ponder. Naturally, he did not know that Subhuti was an elder who listened to Sakyamuni Buddha's discourse of the Diamond Sutra. Therefore, his understanding of what Xie Xun was reciting was next to nothing.
He heard Xie Xun continue, "Buddha said to Subhuti: Just as you say! If anyone listens to this Discourse and is neither filled with alarm nor awe nor dread, be it known that such a one is of remarkable achievement … When the Rajah of Kalinga mutilated my body, I was at that time free from the idea of an ego-entity, a personality, a being, and a separated individuality. Wherefore? Because then when my limbs were cut away piece by piece, had I been bound by the aforesaiddistinctions, feelings of anger and hatred would have been aroused in me … Bodhisattvas should leave behind all phenomenal distinctions."
Zhang Wuji understood this passage of scripture. It was clear that everything in this world was illusionary. In regard to my own body, my life, my mind, everything was temporal. Even if others cut my flesh into pieces, I simply need to disregard my own body, naturally all hatred and resentments would vanish. "Yifu lives in a dungeon, yet he seems to be at peace. Could it be that he has reached the realm of freedom from shock, intimidation, and fear?" As he pondered about this, he had another thought, "Is Yifu trying to tell me not to agonize over his well-being? That I don't have to exert myself in rescuing him?"
Xie Xun had been imprisoned in the dungeon for several months. Every evening he heard the three monks in the pine trees reciting the 'Diamond Sutra'. He was slowly enlightened by the meaning of the scripture. This time, as he heard Zhang Wuji's devilish laughter, he realized the demonic influence was already growing in his heart; Zhang Wuji gradually entered into a dangerous situation. Immediately Xie Xun recited the 'Diamon Sutra' with the hope of driving the demonic influence out of Zhang Wuji's heart.
While listening to the Buddhist scripture, Zhang Wuji's hands did not stop moving. In his heart, he pondered upon the meaning of the text he was hearing. The demonic influence in his heart gradually diminished. Consequently, his ancient Persian martial art lost its effectiveness.
'Swish!' Du Jie's long rope struck toward his left shoulder. Zhang Wuji shrank his shoulder to dodge. Without realizing it, he was using the Qian Kun Da Nuo Yi , supported by his Jiu Yang Shen Gong. At once he was able to neutralize the power of the incoming attack. His mind was moved, "It's hard for me to score a victory using this ancient Persian martial art."
Casting a sidelong glance toward Zhou Zhiruo, Zhang Wuji saw that she was struggling just to hold her ground, to the point that she was in the brink of defeat. He thought, "Today's business is difficult to be resolved in a manner that will satisfy both sides."I can forget about saving Yifu,if I don't go all out and Zhiruo is defeated." Letting out a clear whistle, he used the Sheng Huo Ling tablets to attack bit by bit.
Meanwhile, Xie Xun did not stop reciting the sutra, but Zhang Wuji focused his entire attention on the Qian Kun Da Nuo Yi so he closed his ears to the chanting. He tried to take the three monks' long ropes as much as possible with the hope of Zhou Zhiruofinding an opening so that she might enter the circle.
As Zhang Wuji fought with all his might, the three monks felt the pressure on their ropes was gradually getting heavier that they were forced to increase their internal energies to resist it. The three monks' 'Jin Gang Fu Mo Quan' was based on 'Jin Gang Jing's [Diamond Sutra] highest essence; namely, it aimed to achieve the realm of 'free from the idea of an ego-entity, free from the idea of a personality, free from the idea of a being, and free from the idea of a separated individuality'. There was no difference between me and you, no separation of life and death, completely regarded everything as illusory. Only, although the three monks' cultivation was high, as they fought, they were still unable to overcome the desire to win. Although they had disregarded life and death, their human ego had not disappeared. Therefore, the power of their 'Jin Gang Fu Mo Quan' could not reach its pinnacle.