Chapter 596

In the process of refining the body, Nie Chen also needs to cultivate his own soul splitting technique. This soul splitting skill is the skill of the Xie family, and it is also the skill of Qin and Xie family. It has been used as a basic skill to awaken the ancestor god of Qin clan. And Nie Chen got it.

The reason why Nie's soul refining process is different from that of his own blood refining process.

He had a similar experience, which means that Nie Chen had separated his numerous points of knowledge in his practice of expanding the realm of separation of consciousness. In fact, the skill of soul division of Xie family practitioners was to change and upgrade on the basis of practicing separation of soul, so that what the practitioner separated was not only a simple consciousness, but also a close connection Nearly complete soul.

Nie Chen felt that the soul splitting skills of Qin people and Xie family were almost completely prepared for him. His powerful soul could be the most perfect condition for cultivating soul separation. In fact, according to the cultivation standard of this soul splitting technique, the power of the separation of souls that Nie Chen practiced in the process of breaking through the realm before was powerful, It already has a certain high standard.

First of all, Xie's soul splitting skills are in the same way as when they break into the state of separation, which is to condense their own differentiation. However, the skill of soul separation has a high requirement for the refined differentiation. That is, the differentiation that can grow into soul separation must be strong enough, otherwise it will not be possible to successfully complete the next intensive cultivation.

In the first step, the refined discernment must have extremely strong tenacity, and it is not easy to destroy it easily. Nie Chen can do this completely. When he stepped into the realm of differentiation, the discernment he cultivated had reached the first requirement of the art of soul division for a hundred years. His discrimination is not easy to die. Even if he enters his own solar plexus, he can still absorb the power of a large number of skilled stars among the stars that are not his own life, and will exist for a long time.

This has always made Nie Chen have a conjecture. A friar who lights up a star in his solar plexus has already had the power of elder level for a hundred years. If Nie Chen lights up countless stars, will his power be beyond his expectation and imagination?

The reason why a monk can't light up the rest of the stars that are not their own destiny is that their discrimination is so weak that they will soon die after entering the stars that are not their own destiny. Even the power of stars obtained is such a micro blog, let alone light it up.

But Nie Chen felt that if his own discrimination was strong enough, would it not be that in those stars, they would not die for a long time, and constantly absorb the power of stars. In the end, would there be an extremely powerful sense of vitality to forcibly light up those stars that were not their own?

Before, Nie Chen only stayed in a kind of conjecture, because he tried his best to separate out those distinctions, although they were very powerful, but Nie Chen could feel that his far stronger distinctions were still in the process of slowly weakening in the permanent stars of his own life, which were not his own. Sooner or later, In the end, they will gradually die.

Now, Nie Chen has the skill of soul separation, and can cultivate more powerful and almost complete souls than his own. If these souls are integrated into those stars, is it possible that Nie Chen's idea of lighting up those stars that are not their own destiny before?

Of course, this is just a guess of Nie Chen at present. As for now, as for now, Nie Chen does not have more time and experience to verify the whole conjecture. Now, the first thing he has to do is to cultivate his own body and soul.

At the moment, Nie Chen was able to cultivate the discernment that fully met the requirements of the soul splitting technique, that is to say, he could omit the first step. For ordinary monks, their soul differentiation was not strong enough, so it took a long time to achieve the requirements of the first step of the soul splitting technique.

"First, separate out enough discernment, so that I can completely omit the time of this first step." Nie Chen sat on his altar and spoke faintly, which saved him a lot of time, and he was very satisfied.

From the present point of view, his high requirements for himself in the past are not useless, and hard work always leads to unexpected gains; however, Nie Chen's every step in the past is so solid that he now, based on the past step-by-step training, has gained a lot of unexpected surprises and benefits.

The strong did not rise in an instant, but gradually contributed to it. Nie Chen has gradually embarked on the road of a strong man and entered the state and realm of becoming more and more powerful. What a monk fears most is the weakness of his will, and then he will lose the direction of cultivation. In this world, there are so many elder monks, It's proof.They stay at the elder level and are hard to break through to a higher level. They also know what the next level is, but no matter how they practice, they can't achieve it. It's not that they don't have enough time and mind, but just because they have no direction to go and no way to find the direction.

However, Nie Chen's direction is very clear now. He knows the road he is going to take and his various ways of cultivation. In the process of struggle and solid cultivation, he has summed up all kinds of ways and methods of his own, the way to go, and the road he can keep going.

At least, at present, he is very clear about the direction he is going to go, even to every step; and he has summed up his own cultivation method for every road and every road of his life: there are five separate bodies, each of which is his own way.

One of them is mainly engaged in martial arts, that is, according to Nie Chen's nirvana decision, he will continue to practice and never explore the rest of the road. This sub body will replace Nie Chen to cultivate the road of martial arts.

The second one is the way to cultivate Kendo, that is to say, the main attack is the heavy sword rhyme derived from the blood red long sword in his hand. He will complete the cultivation to the extreme and explore slowly. The second soul, who only practices Kendo, will not explore the rest of the way.

The third one, which is a special one, is very important. It is a way to cultivate martial arts and kendo together. Nie Chen finds that there are some similarities between the two, and the two have unexpected effects. The third one is actually Nie Chen created a special position to walk in the world; Kendo and Wudao, the two kinds of Dao suppressed by heaven and earth, will be displayed on this body, instead of Nie Chen, to face all the disputes and trivialities in the world.

Kendo and Wudao are the two most clear paths that Nie Chen has taken. Both of them are of great strength. It can be said that the two roads have played the most powerful role in Nie Chen's battle These two kinds of ways, one makes Nie Chen close to the degree of immortality and immortality, and the other makes Nie dust have amazing destructive and fighting power.

The fourth part is the body of Nie Chen's evil way. Although the road of the devil's road seems to be magnanimous, and Nie Chen has another devil's world. He has inexhaustible evil Qi, which can be absorbed and cultivated. However, it takes a long time to cultivate the evil way, and it needs to be slowly understood. And the reason why Nie Chen integrates the way of life and death with this one It is because these two paths have mutual restraint. The way of life and death reincarnation is formed by the way of yin and Yang, which is hostile to Nie Chen's evil way. However, after the quality of each evil Qi of Nie Chen is improved, the way of life and death will wake up and respond to the suppression of real force. At this time, Nie Chen breaks through the suppression of the way of life and death, and the evil Qi is not only obtained Ascend, and have the opportunity to understand the evolutionary ascension of the path of life and death.

Nie Chen made full use of the conflict between the two kinds of Tao, so that his evil way and the way of reincarnation of life and death can be constantly improved, so that he can organically go to the supreme road existing between heaven and earth: This is the direction, method and way of cultivating the evil way and the way of yin and Yang, by which he can make continuous progress.

The last one is Lei Dao, and this is the body that Nie Chen knows most clearly and wants to split up. Because the conditions required for Lei Dao's cultivation are not easy to find between heaven and earth. However, it is in this grotto that there are his supreme resources for practicing Lei Dao.

The thunder of the whole grotto is against the thunder power of the heaven and earth. Compared with the thunder of the whole world, the thunder here is not weak. It is not so big. The thunder here seems to have no repulsive effect on Nie Chen. I don't know whether it is because Nie Chen is also a thunder monk who violates the heaven and earth.

There are five separate bodies, which Nie Chen must cultivate by using this altar and Xie WANYING's soul splitting technique. These five incarnations almost represent different forces of Nie Chen, and will give Nie Chen more energy and time to go on different roads he wants to take.

The refinement of the body has already begun in the altar, and Nie Chen, sitting on top of the altar, has also begun to spread out; based on his solid practice in the past, he has now saved a lot of Kung Fu. A person to a certain point in life, will always thank, once their own efforts!