Chapter 124 Choosing Kung Fu, Thunder Talisman Inheritance (Please subscribe)
Let's move into Fu Xinju at the back.
The next day, Wei Tu went to the library of the Huang family in Heshan to receive his "treatment".
When he was in Danqiu Mountain, the Huang Family of Heshan gave him a second-level Kung Fu book and a set of second-level Talisman Master inheritance.
After breaking through the foundation building, he is about to switch to the second-level cultivation method, and he will not slack off on this matter.
Hand the identity token to the elder who guards the pavilion, and after checking his identity, Wei Tu successfully entered the library pavilion.
Different from what Wei Tu saw from the outside, the library of the Huang family in Heshan should have used a space formation. The internal space is several times larger than the external building.
The library is divided into three floors.
Divided according to cultivation level.
In the order of three cultivation levels: Qi training, foundation building, and golden elixir, it stores the skills, as well as the contents of cultivating immortals and hundreds of arts.
There are many monks from the Huang family who are looking up classics on the first floor.
However, Wei Tu did not stay long.
After taking a brief look, he walked directly to the second floor.
Compared with the large number of classics on the first floor, the number of classics on the second floor is less than half, with only three sandalwood shelves standing against the wall.
And empty.
Weitu walked to the shelf labeled "Exercise" and began to look for the second-level exercise that suited him.
When practicing Qi state.
He first practiced the "Thick Earth Body" of "Five Yuan Yun Spirit Body", and then switched to "Little Spring and Autumn Gong" to condense the "Geomagnetic Spirit Body".
"Little Spring and Autumn Gong" was the Kou Hongying's master Qin Zhenren who suggested that he switch to practice.
Qin Zhenren is a foundation-building master who stands tall and sees far - the "Little Spring and Autumn Gong" he was advised to switch to does not only have subsequent foundation-building techniques, but also other civil and wood-based techniques as replacement techniques. .
It can be said.
In terms of exercises.
Wei Tu doesn’t need to worry too much when he switches to the second level of practice.
“The Huang family actually has a follow-up exercise to “Little Spring and Autumn Gong”? It seems that I don’t need to switch to other exercises.”
After rummaging for a while, Wei Tu saw the jade slips of "Little Spring and Autumn Gong" on the shelf. He looked at them with his spiritual consciousness and his face was filled with joy.
Although it is not difficult to switch to other exercises in "Little Spring and Autumn Gong", it is also a blessing to be able to find the follow-up foundation-building exercises.
Next.
Wei Tu walked to the shelf labeled "Cultivation of Immortality and Hundred Arts" and selected the Talisman Master inheritance that suited him.
It's just different from the inheritance of Kung Fu.
In terms of the inheritance of Talisman Masters, the Heshan Huang family's collection is stretched thin, and there are only four types of second-level Talisman Master inheritances.
“Just choose this one.”
Wei Tu chose for a moment, thinking about the pros and cons, and selected a Talisman Master inheritance that contained the second-level high-grade talismans of "Wood Thunder Talisman" and "Water Thunder Talisman".
In the inheritance of good Talisman masters, there is an interoperable relationship between low-level Talisman and high-level Talisman.
Low-level talismans are used for presentation.
In other words, if a Talisman Master has learned the low-level Talisman of a system, and then learns the high-level Talisman of this system, he will get twice the result with half the effort.
If you only study a high-level talisman, you may waste far more time than learning a system of low-level talismans and this high-level talisman combined.
For example, the demon refining talisman.
The time it took Wei Tu to draw a high-quality demon refining talisman was several times the time it took him to draw other first-level high-quality talismans.
The reason is that the demon refining talisman is not systematic, and there is only one talisman making method.
Thunder symbol.
Among all kinds of talismans, there is a special existence. Talismans that can be called "thunder talismans" are often invincible at the same level and extremely powerful.
After advancing to the foundation building, the flying effect of Wei Tu's "Geomagnetic Yuan Light" can no longer restrain monks of the same level.
Therefore, it is imperative for Wei Tu to choose "Thunder Talisman" as a means of fighting the enemy.
“Of course, the geomagnetic primary light is not useless, but the geomagnetic primary light at this moment is inevitably a bit worse.”
Wei Tu thought of the second-level spiritual material "ferromagnetic spiritual wood" needed to refine the geomagnetic light. Ferromagnetic spiritual wood is a necessary spiritual material recorded in the "Little Spring and Autumn Gong" technique to advance to the "Geomagnetic Yuan Guang".
After absorbing the "ferromagnetic spirit wood", the geomagnetic Yuan Guang can transform into the "Yuan Zhong Dharma Bin".
Yuan Zhong Dharma Ban is a natural restraint. Not only can it restrain metal magic weapons, but the heavy ban it generates can make the enemy feel the oppression of a huge force in an instant.
This method is a first-class magical power in the realm of foundation building.
…
Go out of the library.
Wei Tu obtained one-to-one replicas of two jade slips.
It will take some time to convert the exercises.
Therefore, Wei Tu planned to go to "Huang Peng"'s home first to visit his relatives.
Wei Tu took out the wooden sign that Huang Peng handed him yesterday and looked at it carefully. He found that the wooden sign was similar to his identity token. It was Huang Peng's "residence order" in Yunhe Mountain.
It is engraved with the address of Huang Peng's residence and the number of people in his family.
Get out of the inner city of Yunhe Mountain.
Based on the address, Wei Tu went to a remote street in the outer city and knocked on the door of a dilapidated and dirty house.
“Cousin, you are here.”
Huang Chengfu Xu was guarding the door. As soon as he heard Wei Tu knocking on the door, he immediately opened the door and saluted Wei Tu.
“Where is your father?”
Wei Tu scanned the room with his consciousness and saw that there was no trace of Huang Peng, so he asked casually.
"My father is a salesman. He has to go out to do business during the day and can only come back at night."
Huang Chengfu lowered his head and replied.
“Although the family fortune is in decline, the family tradition will not decline, and your family will be able to rise again sooner or later.”
Hearing this, Wei Tu commented with a hint of admiration in his eyes.
When he was in Qingshan County, his uncle Mr. Huang was a businessman and earned a family fortune.
Nowadays, although Huang Peng's family is in a state of poverty in Yunhe Mountain, due to their hard-working and profitable nature... he believes that Huang Peng's family will become masters sooner or later.
Yesterday, when he bumped into Huang Peng and his son, he used his spiritual consciousness to test their cultivation.
Huang Peng is just like a human being.
But Huang Chengfu is different. He is in his thirties, and his cultivation has reached the second level of Qi training, approaching the third level of Qi training.
It means one thing.
Huang Peng and Kou Liang made the same choice. They no longer pursued immortality, but invested all the resources they earned into their children.
Huang Chengfu is unlikely to become the next foundation-building master Kou Hongying.
However, it is not difficult to become a monk in the middle stage of Qi training or a monk in the late stage of Qi training in his lifetime.
In this way, generation after generation, sooner or later, Huang Peng's family will be able to produce a foundation-building master in the world of immortality.
“Cousin, wait a moment, I’m going to find my dad and ask him to entertain you...”
Huang Chengfu scratched his head, and after saying this to Wei Tu, he walked out of the house and ran out of the street without looking back.
—He is stupid and doesn’t know any clever words. It would be more appropriate for his father Huang Peng to entertain Wei Tu.
Seeing this, Wei Tu shook his head.
He did not chase Huang Chengfu out and stop him, but walked into Huang's house, came to the tomb of his second aunt Wei Xin, and burned a stick of incense.
After waiting for a quarter of an hour.
Huang Chengfu ran home panting while carrying the load, and behind him were Huang Peng and a girl who looked smaller than Huang Chengfu and wore a skirt.
“Cousin…”
“Cousin grandpa…”
Huang Peng's family treated Wei Tu with respect and courtesy.
(End of this chapter)