During this period, Ye Qing established the heaven court, established the rules of heaven, established the samsara, and made the queen of heaven become a saint, preaching at the foot of Buzhou mountain. The majesty of the heaven frightened countless creatures in the flood and famine period. For a while, the flood and famine entered a period of peace.
Ye Qingfeng, the twelve ancestors of the sorcerer clan, was also named the God of heaven. The ancestors of the earth immortals, zhenyuanzi Daxian and the Minghe ancestor, all had to accept the conferment of Tianting and bow to the heaven.
The influence of Tianting is becoming more and more huge, and its power is flourishing and suppressing the three realms. The whole three realms are already the sphere of influence of Ye Qing. From the sky to the land, from the land to the sea, from the sea to the underworld, Ye Qing has a piece of Heavenly Emperor's call, and no one dares to disobey it.
Only those quasi saints and the great powers above can be independent of Ye Qing's Tianting system, but they also converge and dare not compete with Tianting.
Ye Qing himself, in the chaos every day, studies how to open up the world for a while, and then "discusses the Tao" with the new empress Hou Tu Niang, who leads a happy life.
Until this day, the world was shaken again.
First, there was a big vibration between heaven and earth, and only one voice said: "I am the heaven God of the first time. I am a compassionate heart in this life. I am willing to preach and popularize Dharma for all living beings. Therefore, I set up a sermon. May God help me to achieve incredible boundless merits and virtues."
After saying the words of Yuanshi Tianzun, the sky suddenly felt that countless merits and virtues fell on the head of Yuanshi Tianzun, and the breath of Yuanshi Tianzun was climbing and finally became illusory.
The whole world is spreading the name of Yuanshi Tianzun. Yuanshi Tianzun established a religion and became a saint!
Ye Qing is not surprised to find out that the original Tianzun is the first of the three Qing Dynasties transformed by Pangu Yuanshen. In the world of flood and famine, he was half the master. If the emperor was not allowed to become a saint at the beginning, it would be a big joke.
However, this is only the beginning.
"I am the God of morality. Today's book" Tao Te Ching "is willing to spread the great famine and benefit all living beings. It says: "Tao can be Dao, extraordinary Dao, name can be named, extraordinary name, the beginning of nameless heaven and earth..." Moral Tianzun should have made people become saints, but they have been cut off by Ye Qing. Moral Tianzun has no way but to publish his masterpiece "Tao Te Ching" in advance to earn some merits.
It is just because ye Qing's Yi Jing Zhu Yu is in front of him. The merits and virtues provided by the Tao Te Ching to the Dao De Tian Zun are not huge. Compared with the merits obtained by Tianzun in the beginning of the book of changes, it can be said that it is a heaven and an underground.
However, moral heaven has its own way to become a saint, and to earn merit is just to add to the icing on the cake. We can only see that the moral heaven shows his supreme magic power "one Qi turns into three pure" which he understands from the chaos Road, and turns into three moral heavenly masters.
The "one Qi turns into three Qing" is the top of all the magic arts in the world. In the war of feudalism, moral Tianzun even used "one Qi to transform three Qing" to crush the leader of Tongtian sect temporarily.
After the creation of the three moral deities, the moral Tianzun began to cut itself off. The moral heaven God had a solid foundation and boundless magic power. With "one Qi turning into three Qing" as the knife and merit as the blade, he immediately cut out the good corpse, the evil corpse and the execution corpse!
The magic power of moral heaven gets qualitative change, and the breath is also rising, which will soon become the saint's respect!
At the beginning of the forefoot, Tianzun just became a saint, and then the moral God also became a saint. This really surprised countless living creatures in the great famine.
But it's not over.
"I am Lingbao Tianzun, the master of Tongtian sect. Today, I have opened a wide range of Dharma for all living beings. There are no classes, and I have created jiejiao!" As soon as the moral heaven is sanctified, the leader of Tongtian sect can't stand it. How can he lag behind others when the three Qing are one? At present, the leader of Tongtian sect founded jiejiao and became a saint according to the method of Tianzun in the beginning of the elder martial brother.
The boundless merits and virtues also fell on the top of the leader of Tongtian sect. The breath of Tongtian sect leader was climbing, and soon he became a saint!
So far, all the Sanqing became saints. The names of the three emperors have been spread to every corner of the world. The ends of the earth, all know.
Sanqing is the original God of Pangu. Pangu is the master of opening up the world of flood and wasteland. The sanctification of Sanqing is predestined by heaven, and no one can stop it. However, Sanqing became a saint, and there was no obstacle.
This is the reason why the foundation is strong and the blessing is very deep.
But to Ye Qing's dismay, some people in the western world are unwilling to lag behind and want to become saints.
Just listen to that western world, the Taoist priest sitting high on the twelve lotus platform, and issued a great wish: "I am the guide, now I have become a Buddha, the name of Buddha has no Western Paradise, Amitabha, establish western religion! I should have such a dream: if I am to become a Buddha, there will still be three evils in my land: Hell, hungry ghosts and animals, and I will not take the supreme sense of justice. "
"If, when I become a Buddha, all the heaven and people in my land still degenerate after the end of their life and experience the three evil ways, I will not take the supreme right consciousness."
"If, when I become a Buddha, all the heaven and people in my land do not have the golden body, I will not take the supreme sense of righteousness."
It turns out that this western land has a shallow foundation, far less than Sanqing being the yuan God of Pangu. Therefore, after the initiation of Taoism, they found that they could not become saints, so they had to boast and send out all kinds of grand wishes to advance merits and virtues to heaven.But this empty talk, every big wish, the merit of advance is not much. There was no alternative but to receive the Taoist priest, who was already on the verge of the arrow, and had to make a constant wish.
It was not until the forty-eight grand wishes that the merits and virtues accumulated made the preacher to become a saint.
As a result, four sages have been made in one day.
Zhunti Daoist saw that it was so difficult to become a saint, and his face was bitter. But now, he had to brave his head and send out various ambitions.
But Hongyuan is such a thing. The guide has already sent out 48 pieces of white paper, which is equal to 48 pieces of white notes. The zhunti Taoist still wants to make the white note holy again, which is the door has no ah!
As a result, the zhunti Daoist could only follow the method provided by Hongjun to enter into the dream and build the paradise Buddha land in the dream. He wanted to preach in the dream and become a saint.
But after all, his foundation is too shallow. If he accumulates a little in the future, he can become a saint in his dream. But now he is promoted by the Taoist Hongjun, but he is somewhat vain.
In Zixiao palace, Hongjun Taoist had no choice but to scold the waste, and then hit another Hongmeng purple Qi into zhuntidao's body.
Zhunti Daoist consumed two noble and noble purple Qi and became a saint immediately!
At this point, the five Hongjun Taoist helpers, have become saints.
"Mr. Hongjun, it's really a big stroke. I'll cover up the power of my heaven in a moment. But your action, as I expected, I will give you a big surprise Ye Qing saw five saints in Zixiao palace within a day, but he was not afraid.
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