Chapter 256

If they are the Seven Sages in good condition, Ye Qing meets them and wants to run away and dare not touch them.

However, now the Seven Sages of Zixiao palace fight with Luo Yan. Although they fight each other to kill the devil ancestor of Luo Shan, they are also consumed by most of their strength by Luo Yan, and they are also injured by Luo Shen's self explosion.

In the face of such seven sages, Ye Qing said that it would be difficult to kill them, but it was not difficult for him to come and go calmly.

Ye Qinghao's pagoda was pressed down by the Taoist Hongjun, but he waved the Qibao Miao tree in his hand to brush off the two western saints, and then the chaotic clock fell on the top of Sanqing, making a roar. Ye Qing also uses her own magic weapon to deal with Nu Wa. The cycle of causality and retribution is endless.

Ye Qing is very fast, with a dozen of seven, just like a stroll in a leisurely court. The seven sages are very ashamed and annoyed. Good to you Ye Qing, we are saints and you are saints. Even if your magic power and magic power are higher than us, we are not in good condition. But you want to take care of the seven of us. Is that too big?

Because he was angry in his heart, the Seven Sages of Zixiao palace made repeated killing moves and vowed to kill Ye Qing on the spot. However, they soon found out that Ye Qing did not mean to drink wine, and they did not want to take care of them at all. Instead, they took a picture of the Tai Chi diagram of moral heaven.

"No, Ye Qing is aiming at our magic weapon. Take good care of your magic weapon Hongjun Taoist was the first to notice Ye Qing's intention, and immediately raised his voice to remind other sages.

If the seven saints were in perfect condition, it would be impossible for Ye Qing to forcibly take away their magic weapons. However, after the war between the Seven Saints and Luo Mu Mazu, the poor state gave Ye Qing an opportunity.

If ye Qing came for them, one of them could not suppress the Seven Saints. If he wanted to rob magic weapons, the success rate would be very high. After all, the Seven Saints are now in a weak period, and the relationship between them is not as close as perfect state. It is not difficult to plunder magic weapons with Ye Qing's strength.

No, the moral heaven has lost the Tai Chi diagram.

"What a thief, I want to rob my magic weapon. I can't let you take it!" Zhunti Dao was shocked. He was poor in the western world, and he was used to being poor. Now he is not easy to hold the big thick legs of teacher Hongjun, a local tyrant. He has been given the innate spiritual treasure, and is struggling to get rid of poverty and become rich.

I don't want the innate treasure has not yet covered the heat. Ye Qing starts to snatch your treasure while you are ill. This makes the zhunti Taoist unable to accept it. So quickly put away his magic weapon to avoid being robbed by Ye Qing.

"It's too late to find out now!" Ye Qing laughed, and his body turned into several shadows, like the wind and the clouds. He repeatedly took the Xuantian ruler of the moral heaven, zhutianqingyun, sanbaoyuruyi, Nuwa's red Hydrangea ball, the twelve grade lotus platform that received the Taoist priest, and the chaotic beads of the zhunti Taoist, all came to deal with them one by one and walked away in one volume.

Even the four immortal killing swords of Tongtian sect leader, including the killing immortal sword and the killing immortal sword, can't escape Ye Qing's poisonous hand and are taken away by Ye Qing.

"Good thief!"

"I'm angry, too, shameless thief!"

"Ye Qing, how despicable you are

The saints lost their innate spiritual treasure, but also more than one flesh pain, also do not care what self-restraint, one by one to scold Ye Qing Street.

"Thank you for your compliment. I'm leaving!" Ye Qing was thicker than the city wall. After taking the treasure, he turned into a streamer and fled to the depths of chaos.

The expression of Seven Saints is uncertain, obviously shocked by Ye Qing's shamelessness.

This man is skillful, ruthless, mean and shameless, and his strength is so terrible that he is really hard to deal with! Seven Saints sighed.

"Teacher, what shall we do? Do you want to go to heaven? He can run monk, can not run temple, Tianting and subordinates are there, forgive him also can not give up. Unless he really wants to be a loner. " Daodetianzun has lost two innate spiritual treasures, namely Taiji diagram and xuantianchi. He hates Ye Qing and wants to die. At present, he says to Hongjun Taoist.

However, Taoist Hongjun calmed down and said: "it's not right. You set up jiejiao, hermeneutic and Western religion. There are demon clans under Nu Wa's command. If we attack Ye Qing's subordinates and Ye Qing kills our subordinates and relatives, it will be out of control. Let Ye Qing be rampant for a while. Now Luo's demon ancestor has passed away. I'm in line with the law of heaven, and there is no obstacle. When I am in line with the law of heaven, I will be able to deny him the position of emperor of heaven and suppress him. He will take our magic weapon and spit it out to us one by one. "

After that, Taoist Hongjun broke down and went to Zixiao palace.

The six saints' mind and way and the struggle between saints are not really about the spirit of the moment, but about who laughs to the end. Although Ye Qing was rampant at this time, when Hongjun Taoist combined with Taoism and the strength of the whole world was added, the left and right of Ye Qing were just flesh on the chopping board, which could be disposed of at will.

Ye Qing turned into a streamer and fell into a chaos. He picked up Pangu's axe and continued to carve out his own world in the chaos.

To open up the world, the most important thing is not to open up the material world, but to establish rules first. With rules, there will be Tao, and with Tao, there will be the world. Pangu, the great God of heaven and earth, is to write his own way in chaos and open up a vast world with the upper limit of saints.However, Pangu was inexperienced and too reckless to open up the world. Finally, he had to incarnate himself into heaven and earth to complete the foundation of the flood and famine world. Ye Qing didn't want to end up with Pangu, so he started to carve out the world, establish various rules, and then create the rudiment of the world, then gradually expand, and finally form a huge world.

Ye Qing once thought that the realm above the sage was the realm of Hongjun's Taoism. However, Ye Qing thought about it and found out that it was not right. The Taoist Hongjun was also a saint with the blessing of heaven, but he was bound in the world of flood and famine.

It was not until he got the axe that Ye Qing finally realized that the realm above the sage was actually the realm after the success of Pangu God and the realm of the creator. Ye Qing has a premonition that as long as he can successfully open up a huge world which is not inferior to that of the vast world, he can surpass the sage and be promoted to the realm of Creator.

"The rules have been carved out, and the prototype of the world will begin to unfold." After carving out the final rules, Ye Qing waves the sky axe to break through the chaos and create a space.

Then ye Qing imposed the dimension of time on space.

The rudiment of the world was born.

Time and space are the foundation of a world.

Ye Qing put all the innate spiritual treasures that he had snatched, such as Taiji, Zhutian Qingyun, and so on, into the world he created and became the fertilizer for the growth of the world.

"My world is called boundless guangmiao xuanhuang's three thousand world, or xuanhuang world for short." Ye qinglue thought about it and named the world.

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