Chapter 267

Ye Qing devoured the world of flood and wasteland with xuanhuang world, and devoured Hongjun Taoist by himself, and finally reached the realm of Creator beyond the sage. He conquered 15 saints with the list of gods. He was also the creator of xuanhuang Honghuang world. His position was very stable. The world also entered a long period of peace.

The six realms are all operating under the order determined by Ye Qing, and the divine world is high above the earth, hardly stained with dust and clean. Ye Qing devotes himself to practice every day and enjoys the blessings of heaven. Nuwa and Houtu, two goddesses, adored him immensely. He also enjoyed the pleasure of serving the empress together.

The level of Creator is naturally far away from many troubles and enters into boundless freedom. However, Ye Qing was not satisfied with this. He knew that although the xuanhuang Honghuang world seemed vast, it was still just a corner of the universe.

There is a higher level of chaos, a more incredible world, a higher level of realm. His achievement, though remarkable, is far from the end.

and Huang Huang Huang is the core of Ye Qing's world. The essence of the whole world is turned into a small sapling. But it is still a long way to go to build this little tree into giant trees. "Ye Qing" has a long way to go.

Ye Qing picked up the jade dish. The original purpose of Taoist Hongjun was to take advantage of the fragments of the main temple to plunder the heaven and earth, to complete themselves, and to reach a higher level.

Although the Taoist Hongjun was defeated by Ye Qing, he was not wrong in this strategy. Ye Qing's great world of xuanhuang Honghuang has developed to the extreme. It is impossible for Ye Qing to sublimate the world again, regardless of the prosperity of fairyland and humanitarian development.

Humanity in the dark and yellow world has developed to the extent of colonizing the interstellar world. This is the limit of humanity. In the further realm of immortals, mortals are not allowed to get involved. Because of the vast world of xuanhuang, it can not afford to support hundreds of billions of ordinary people entering the realm of immortals.

If we do not set a bottleneck for ordinary people, humanity will absorb the vitality of the great world.

As for the fairyland, there have been 17 sages, and they have reached the limit of the world. If we break through three or two saints, the world will not be able to bear it.

The whole world of xuanhuang Honghuang has been developed to the extreme. If you want to go further, you have to plunder the heaven and earth and supplement yourself.

This is about to fall on the debris of the main temple.

However, Ye Qing does not come to other worlds with his noumenon. His noumenon is too powerful. Among the myriad realms of heaven, there are not many worlds that can bear the power of his noumenon. After all, the Honghuang world is already the upper level of the universe. After the combination of xuanhuang and Honghuang, the level will be higher.

In order to find a world comparable to that of xuanhuang Honghuang, we can only go to the higher level of chaotic space. Even if the world of the same level can accommodate Ye Qing, Ye Qing does not dare to rush into the real world. It is easy to be regarded as a burglar and be attacked by the whole world, although he is actually a robber.

A wisp of true spirit enters, which is safe and safe, and the noumenon can pass through the fragments of the main temple, so why not?

Ye Qing didn't want to enter the chaotic space with higher dimensions and enter the higher world. However, the small fragment of the main temple of Caihua jade dish was obviously unable to do so.

When ye Qing was in the mysterious world of Shenbing, he found another larger fragment of the main temple. However, the fragment had become the climate and was extremely alert. Even though ye Qing got the coordinates, he did not have a complete grasp of it, and he would not easily make a move.

After opening the fragments of the main temple, Ye Qing began to search for other worlds in the universe. In fact, most of the world's power levels were very low. For the xuanhuang Honghuang world, it was just chicken ribs, tasteless to eat, and a pity to abandon.

Only that kind of medium and large-scale world is worth plundering by Ye Qing. One or two small shrimps are not enough.

Searching and searching, Ye Qing finally found a more suitable medium-sized world, belonging to the Oriental cultivation system, but with the dense light of Buddhism, it is obvious that the power of Buddhism is superior to the others.

Ye Qing didn't really like Buddhism. He kept both the Taoist priest and the zhunti Daoist because these two sages were actually part of the world's origin, and the existence of Buddhism can also contribute to the richness and diversity of the world.

But in this world, it's not right that Buddhism is the dominant family.

However, this is not Ye Qing's own world, and Ye Qing doesn't care. He just wants to plunder the world and turn it into food for the mysterious Huang Honghuang world.

"Just the world!" Ye Qing thought, separated out a ray of true spirit, using the fragments of the main temple, directly shuttle to the world.

With the experience of the mysterious world, Ye Qing soon found the most suitable existence for his true spirit. In view of the relatively high level of power in the world, Ye Qing invested the power of a saint in the fragments of the main temple as the initial capital.

One sage can solve the problem, if not, ten saints Ye Qing, who controls the great world of xuanhuang and Honghuang and has the major of creation, does not look at the power of a saint at all.

Ye Qing opened his eyes!

During the period of Zhenguan in the eastern part of the Tang Dynasty, the Tang Dynasty was flourishing. Li Shimin, Emperor Taizong of the Tang Dynasty, was wise and powerful, and was able to control the world.The identity of Ye Qing is also indescribable. It is the Prince Li Chengqian of the Tang Dynasty!

Of course, this is not the eastern Tang Dynasty in the conventional sense. In this world, there is no lack of immortal magic, no lack of demons and ghosts. There is also a heaven court, a Western Paradise, and a Buddha of Dalaiyin temple.

From Li Chengqian's memory of Zhongqing, he learned that 14 years ago, Li Shimin had a nightmare of being invited to the underworld by a bull's head and horse's face. He was afraid that he would be haunted by resentment, so he held a meeting on land and water.

At this meeting, the eminent monk Xuanzang stood out and was warmly welcomed by Li Shimin. Just in time, Guanzi Bodhisattva appeared and sold Xuanzang's cassock.

Guanzizi also said that Xuanzang learned nothing but Mahayana Buddhism. He wanted to help all living beings and travel thousands of miles to Tianzhu to seek Buddhist scriptures and Mahayana Dharma.

As soon as Li Shimin heard that Mahayana Dharma could resolve the resentment, he encouraged Xuanzang to go to Buddhism and ask for scriptures. Xuanzang loved Buddhism and was set up by Li Shimin, so he had to go to the Western Heaven for Buddhist scriptures.

In order to win over Xuanzang, Li Shimin gave him the surname of Tang and conferred him the imperial younger brother.

Now, 14 years later, master Xuanzang has finally returned to the Buddhist scriptures. It's just strange that master Xuanzang somehow brought a monkey, a pig and a Toutuo, all of which looked strange.

"Nani, this Is it back to the world of journey to the west Ye Qing is surprised.

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