Chapter 301

Ye Qing was very surprised. His art of change should not be seen through the realm of sages, but the Buddha could see through it. Does the Buddha have the eye of an enhanced version?

However, wudian's vest was torn down by the Buddha, and Ye Qing was not in a hurry because he had so many vests. However, ye Qingfu's soul has already made a bold guess. Maybe it's not that the Tathagata and Buddha have seen through his own art of change, but

Ye Qing said with a smile: "the Tathagata is worthy of being the Tathagata. I need the skill of Bodhisattva's change. No one in the three realms can see through it, but I didn't expect to be seen through by the Tathagata." After that, Ye Qing changed into the appearance of master xubodhi and used another vest.

"It turned out to be an old friend. Before I became a Taoist, Yu shewei only gave the lonely garden and his Taoist friends a glimpse. Now I have counted and counted, but I haven't seen each other for 1500 years. Unexpectedly, the Taoist friends have already integrated Confucianism, Buddhism and Taoism, and have cultivated the merits of a hundred families. They are very dignified in Dharma, and have a lot of magical powers. " Unexpectedly, when the Buddha saw Ye Qingxu Bodhi, he recalled the past and held Ye Qing in high praise.

Are Tathagata Buddha and master xubodhi old friends?

Ye Qing's heart is stunned, but the electric light flint, but from the "shewei only tree to the lonely garden" this place name found clues. One of the most important Mahayana sutras is the Vajra Sutra, which records the traces of xubodhi's practice of Buddhism.

The first sentence of the second virtue of the Vajra Sutra is "when the elder must be Bodhi in the public, that is, from the seat..." At that time, the elder xubodhi stood up from the crowd and asked the Buddha for advice on the Mahayana Dharma practice of "subduing his heart".

The Tathagata Buddha is the whole text of "Buddha's accusation to xubodhi", which is translated as "the theory of Sakyamuni to xubodhi". Finally, the Tathagata Buddha said the core idea of Mahayana Buddhism: "all things are illusory.". If we see the different phases, then we see the Tathagata, that is, "no other than me, no one without any other creatures, but he did make complaints about me".

The whole Vajra Sutra, which occupies the dominant position of Mahayana Buddhism, can be regarded as saying crosstalk. Buddha Tathagata is a teaser, and xubodhi is a laugher. Two people ask and answer each other, and they have a tacit understanding. The questions that need to be asked by Bodhi are often to the point. The Buddha's answer is not leaking, which is thought-provoking.

However, the Vajra Sutra is after all a Buddhist Classic. It is inevitable to elevate the Tathagata Buddha and belittle xubodhi. But in reality, from the attitude of the Buddha, we can see that the Buddha treats him as a friend of equal value.

In the Buddhist scriptures other than the Vajra Sutra, there is no record of the figure of the elder xubodhi, and the elder does not belong to the category of Buddhist immortals and saints. Today, it seems that master xubodhi learned the essence of Mahayana Buddhism from the Buddha, and then left to study Confucianism and Taoism. It's no wonder that guru xubodhi eventually became one of the three schools of Confucianism, Buddhism and Taoism. He taught his disciples in xieyue cave. He was good at everything.

When he taught Monkey King, master Su Bodhi was really a master of all kinds of magic arts and skills. However, the monkey spirit of monkey king only recognized the death principle of "all kinds of magic arts, ten thousand kinds of magical powers, and those who can't get eternal life are all inferior products, not to take". This led to master xubodhi knocking on the monkey head three times. Wukong went to master xubodhi's meditation room at the third watch of heaven. Master xubodhi opened a small stove for monkey king, and taught stories of "Disha seventy-two changes" and Kungfu and other unique skills.

once thought of the ordeal of the matter, Ye Qing knew how to deal with this Buddha, and Ye Qing took a long time to carry on the sacrifice for a long time, and discovered that this Sai Zi was really the essence of the journey to the West. However, Ye Qing has his own plan, and this relic of burning lamp cannot be abandoned. As the saying goes, if you want to take it, you must give it first.

This lantern relic is destined to fall into the hands of Sun Wukong. Sun Wukong is a chess piece for public use. Buddha Buddha Buddha is using it, and no heaven is also using it. Of course, Ye Qing also wants to use it. After all, it is said that there are three treasures between heaven and earth. One is the seventeen sarira, the second is the reincarnation of the Buddha, and the third is to defeat the Buddha Monkey King.

It's a pity not to use such a treasure?

"One thousand and five hundred years ago, listening to the Buddha explain the truth that" there is no self, no self, no beings, no life ", it is really inspired and benefited a lot. Now you and I are both saints. Congratulations Ye Qing also gently held the Tathagata.

The Buddha said, "but I don't know why you want to become a man without heaven, and take away the relic of the burning lamp Buddha?"

Ye Qing looked pitiful and humane: "of course, it's for my poor disciple, Sun Wukong."

After hearing this, the Buddha was stunned. Then he thought that Ye Qing was right. He accepted the monkey king as a chess piece. He didn't even consider the opinion of master xubodhi. This is really wrong.

But in fact, guru xubodhi didn't care about the monkey king after he basically taught him. The Buddha held him down for 500 years at the foot of the Wuzhi Mountain, and he didn't take care of him. As for master xubodhi's capture of Ye Qing, it was because ye Qing carried his vest and made waves everywhere. If he didn't stop him, his reputation would stink in the street.

But the Buddha's understanding is that master xubodhi is to temper the character of the monkey king, so that people can suffer a little. However, his own plan is very likely to sacrifice Sun Wukong. Master Xu Bodhi was very clever and had a good insight into some of his plans. Then he went out and pretended to be Wu Tian. In fact, he wanted to ask himself for an explanation."Why are you doing this? The birth of the godless devil is the gathering of karma of the three realms for 140000 years. No one can escape. All the sacred Buddhas will sink for 33 years. Only Wukong can break free of the shackles of karma. " Buddha said, "for Wukong, I have my own arrangement. At that time, Wukong will become a saint with 17 sharia. It's just like the flame in the eight trigrams stove. It's just a kind of experience for Wukong. "

Ye Qing's expression of sudden realization: "Oh? How could it be? Can't you and I, the two saints, join hands and suppress the demon without heaven? "

Buddha Buddha said: "repression can be suppressed, but after suppression, the godless devil will return again and accumulate more strength. Therefore, it is better to directly and completely eliminate Wutian this time. This is the strategy of being hard to get. You understand it, Taoist friend. "

Ye Qing said with a smile, "although you said that, you first suppressed Wu Kong's disciple for 500 years, and then banned him for 14 years with a tight hoop curse. Although you called him a fight to defeat the Buddha, you didn't care too much about my face. We still need to do one more time to end the feud. "

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