Chapter 806

"Tianzi school!"

In the imperial study, Xiao Ming personally wrote the plaque, which he implemented after he came back from Qingzhou University.

Just like what he did before, he is now trying to stimulate students' enthusiasm for science.

When he finished writing, Xiao Ming said to Qian Dafu, "you send this plaque to Qingzhou University, and call Yan Zhengyi and Huang Yanqing. Now it's time to get rid of the old disadvantages."

Qian Dafu vaguely guessed what Xiao Ming was going to do. Now the science and technology of Dayu is just staying in Qingzhou, but it is still controlled by feudal ignorance outside Dayu. If this ignorance is not completely eliminated, the speed of science popularization in Dayu will be restricted.

Yan Zhengyi and Huang Yanqing devoted themselves to astronomy in Qingzhou University, and now they have completely torn the veil of the mystery of the starry sky.

Qian Dafu left, half an hour later with Yan Zhengyi and Huang Yanqing to the imperial study.

Seeing them, Xiao Ming said directly, "how are you getting ready?"

Yan Zhengyi and Huang Yanqing have been looking forward to this day. They said together, "we are ready to popularize astronomy at any time."

Xiao Ming looks strange, he said, "I will secretly send someone to protect you, lest you be killed."

Yan Zhengyi and Huang Yanqing smell speech is a pair of wind light cloud light appearance, he said: "grass people pass is true, how can fear life and death."

"Good." Xiao Ming praised, "I will give you the great Chongqing Renaissance, but you don't have to worry. I will always support you."

Yan Zhengyi and Huang Yanqing bowed and said, "yes, Emperor."

Having said this, Yan Zhengyi handed a book to Xiao Ming and said, "emperor, this is what we learned from studying astronomy. We just need to publish it in Qingzhou daily."

Xiao Ming took over the book. The cover of the book reads "on celestial bodies". He opened the book and recorded in detail their observations of celestial bodies and their opinions.

If this "celestial body theory" is published in the newspaper, they will become the target of criticism of Confucianism.

What Xiao Ming needs is this effect. His purpose is to make them into truth fighters, so as to completely tear apart the Confucian system.

At that time, they will fight in front and he will provide support for them in the back, so the Renaissance of Dayu will no longer be a problem.

"I will give it to the newspaper." Xiao Ming put the books away.

"Thank you, Emperor." They bowed and turned out of the imperial study.

Watching them leave, Xiao Ming looks thoughtful. In fact, the Renaissance movement is not just an astronomical revelation of ignorance.

In fact, it is a subversion of the existing cultural system by a new cultural system, such as the fourteenth century in Europe, which was ruled by Catholic culture.

Social culture is centered on Catholic theology.

Later, with the development of productive forces, the emerging bourgeoisie was dissatisfied with the church's control over the spiritual world, so a group of people subverted the church culture by reviving the ancient Greek and Roman culture.

This subversion reached its peak in the 16th century and gradually formed an independent cultural system, the core of which was humanism.

Its core emphasizes that people are the center rather than God, affirms the value and dignity of human beings, advocates that the purpose of life is to pursue happiness in real life, advocates individualism, opposes the theological thought of ignorance and superstition, and believes that human beings are the creators and masters of real life. Generally speaking, this is a change of human beings from deification to secularization.

Xiao Ming now also needs Confucianism to step down from the altar and become secular.

But now he uses Yan Zhengyi and Huang Yanqing as weapons to destroy the old cultural system of Dayu, so he needs a new cultural system to replace the old culture.

The reason why he took such a long time for them to prepare for the Renaissance is that they have been struggling with this new cultural system.

In his contemporary life, compared with the western humanism with freedom, equality and self-worth as the core, his country is replaced by the party culture after the destruction of the old cultural system. Strictly speaking, it is the ruling idea of the ruling party.

Under the party culture, the traditional cultural system still exists, and the combination of the two is the characteristic of his time.

Out of the imperial study, Xiao Ming looks at the setting sun.

After the actions of Yan Zhengyi and Huang Yanqing, he should also take the opportunity to establish the cultural system or core values of Dayu.

After this period of thinking, he thinks that the traditional culture of Dayu is enough to support the social cultural system, but some disadvantages need to be completely eliminated.

His ultimate goal is to let Confucianism purify itself like the Western religious reform, recognize Science in culture, oppose ignorance, and advocate the idea of equality for all.

In this way, the cultural system of the state of Dayu will be rebuilt, and every generation of monarchs in history has been like this.

After reading the materials, he found that in history, Confucianism has experienced the school of thought and Mencius, Neo Confucianism of song and Ming Dynasties, the school of mind, the school of Qi, the school of modern literature, the school of Gongyang, the school of divination, theology, the school of ancient literature and the School of exegesis. Generally speaking, the Confucian culture of each dynasty is different, which shows that the Confucian culture has been developing and changing.In other words, Confucianists are very aware of current affairs.

Every time there is a change of Dynasty, the Kongs always vote for a new leader in time. Xiao Ming has been waiting for the Kongs to send someone to come, but there is still no news.

Although he knew that the Kong family had been observing the situation, it was time for him to make a choice. If he didn't know the current situation, he would have to do it.

Thinking of this, Xiao Ming sneered twice. He called Qian Dafu to send Yan Zhengyi and Huang Yanqing's theory of celestial bodies to the newspaper for publication tomorrow.

He didn't believe that the Kong family could sit still. Since he was the emperor, he would make new rules for the state of Dayu.

After receiving the celestial body theory, Qian Dafu immediately went to the newspaper.

At this time fan Zeng did not go back to see the celestial body theory sent by Qian Dafu. Fan Zengyi was numb for a moment.

After a long silence, he said, "it's really unheard of. If it's published, it's bound to cause an uproar."

"Just follow the emperor's orders. If something goes wrong, the emperor will take care of it." Qian Dafu frowned. He knew that fan Zeng was an old Confucian, and some of his ideas were deeply rooted. He could not help aggravating his tone.

Fan Zeng's forehead was sweating slightly. He nodded and said, "yes, I'll let someone print it."

He nodded his head with satisfaction. Qian Dafu turned and left. He supported Xiao Ming from beginning to end. It was with Xiao Ming that he saw the great Yu Kingdom moving towards prosperity. Although this theory of celestial body is somewhat shocking, how can it make great changes in the great Yu kingdom if it can't cause waves?

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