"It seems that you are already practicing the method of turning the soul, and the soul is so strong. But be careful, don't follow in the footsteps of Venerable Xiao, there is no remedy in the sect now." Du Yu nodded slightly. After thinking about it, it became clear immediately.
After all, the fact that Zhang Shiping was supported by Venerable Xiao was not a secret in the eyes of Xuanyuanzong and Hongyuelou Yuanying.
"Then how did Venerable Xiao remedy it, it was the White Horse Temple?" Zhang Shiping asked tentatively.
Since the Dharma Gate passed down by the White Horse Temple, it has tended to be in the line of spirit and soul. Looking at the three realms and even the ancient ocean and other forces of practice, almost no one can surpass it. Otherwise, it is impossible to do the relic method that is suspected of reincarnation. Every generation of monks who transform into gods in Baima Temple put their own souls and most of their mana into relics before sitting down.
If a monk can fit with the relic, he will become the reincarnation of the monk who transforms the spirit, commonly known as a living Buddha.
After becoming a living Buddha, the monk's own temperament has changed a lot.
However, in this case, it cannot be said that the cultivator of Huashen took over the younger generation, or the younger generation stole the cultivation of the cultivator of Huashen.
However, every generation of living Buddhas, even if they only have false spiritual roots in their predecessors, once integrated into the relics, their practice speed is no less than that of monks with heavenly spiritual roots. If he didn't fall halfway, then at least he would be able to conceive a baby in the future.
Only relying on this method, the White Horse Temple is far superior to other sects.
That's why Zhang Shiping asked, but Du Yu shook his head when he heard the words, and said slowly:
"Although the White Horse Temple has very profound attainments in the aspect of spirit and soul, it can only alleviate the shortcomings of the method of "Changing Yuan and Turning Soul". All that Venerable Xiao has can eliminate future troubles, thanks to the celestial spirit refined by Venerable Hongyue. Huadan. Nowadays, there is no such panacea in the sect. The main medicines needed to refine Tianhuadan are Tianyu Mandalahua, Moke Mandalahua, and Manjushahua , Moke Manshushahua, four kinds of celestial flowers that are rare in this world."
After hearing this, Zhang Shiping revealed a thoughtful look.
Seeing this, Du Yu laughed and said, "Reverend Hongyue did leave behind a mandala, and now it should be in Xuan Yu's hands. You have the ability, but go ahead and grab it, and I will raid for you."
"Come on, don't say that I can't beat Xuan Yu, even if I can win it, who will refine Huadan today? Besides, I won't necessarily go wrong when I practice "Changing Yuan and Turning Soul." Zhang Shiping chuckled.
It's just that he didn't say a word clearly. Although Xuan Yu is a great monk, if he doesn't become a **** of transformation for a day, his lifespan is limited after all.
A few hundred years later, if there are no more monks in the Red Moon Tower, it will start to decline.
At that time, everything has a chance.
Of course, if Xuan Yu could really break through, then Zhang Shiping would naturally stop thinking about it.
"It's better to be careful. Apart from informing you about Ximo, I'm here mainly to give away this "True Explanation of Taixuan". You should keep this jade slip in your heart first, and don't spread a word about it." Du Yu said solemnly. Said, he turned his hand and took out a blue jade slip.
Zhang Shiping took the jade slip, stuck it between his eyebrows, closed his eyes and carefully wrote down the content inside, and then handed it back to Du Yu, thanking him.
"This is what you deserve. Although there are only the general outline and the first two floors, don't think it's too little." Du Yu said.
"No way, besides, the subsequent exercises may not be recorded in words." Zhang Shiping said.
"Indeed, the "Taixuan True Explanation" is a method passed down by the sect since ancient times. The Nascent Soul Stage has just reached the threshold of practice, and it corresponds to the first level of exercises. Only when you reach the stage of transformation can you practice the second level. But I see that since you are already practicing the soul-transforming method, I will give you the second layer together, which may be of some help to you. As for the holes and even those above the fusion stage, they are carried by divine lines, just like The divine patterns on the wings of Kunpeng's corpse in the Nine Birds Secret Realm are beyond the comprehension of ordinary monks, and it is difficult to record them in words." Du Yu said pointedly.
The Zongmen created by ordinary Yuanying monks may be called Zongmen inheritance if it can be practiced from the Qi training period to the Yuanying period. But for the five sects, not to mention the exercises of the Nascent Soul Stage, even the exercises of the Transformation God Stage, there are plenty of them.
But these can only be regarded as a small part of the inheritance, far from being commensurate with the inheritance of exercises.
For example, in the Xuanyuan sect, only the "Taixuan Zhenjie" and other exercises that directly refer to Mahayana can be regarded as inherited exercises.
But usually the more profound the method is, the more difficult it is to record it in ordinary words, and it can only be supported by the language between heaven and earth such as the divine pattern.
However, compared with the small world of today, the spirit world in ancient times has changed drastically. Even if there are really talented people who can understand the follow-up practice of "Taixuan True Explanation" at the Nascent Soul stage, it will be futile.
It can only be said that the past and the present are different, unless one day, the small world returns to the prosperity of the ancient spirit world, otherwise the several layers behind this inheritance technique recorded in the divine pattern will be like a mirror, but it will be impossible to learn.
"This is the practice method of "Kunpeng Yu". There are only a few good things in me, and you have been thinking about it all the time. It's not like there is no escape method comparable to it in the sect. The Golden Crow Order has been given to the sect, you should have been there seven or eight times in the past hundred years, have you gained anything?" Zhang Shiping said, he stretched out his hand to touch his eyes, and there was an extra jade slip in his hand.
"The divine pattern on Kunpeng's corpse is so mysterious, how can I gain anything? Learn one more evasion method, and if you are really in danger, you can use it anyway. I will call you again before I go to West Desert, about the next day." This time of the month. Take advantage of the rest of the month, I will study the popular escapism of "Kunpeng Yu", don't come to me if you have nothing to do. I'm not like you, I'm only six hundred years old, and I don't have much left. It's time." After Du Yu took it, he immediately put it away together with the jade slip that recorded "True Explanation of Taixuan".
Then a light blue aura appeared all over his body, but he did not escape into the sky, but instead dived into the sea and disappeared without a trace.
The vertical eyes between Zhang Shiping's brows slightly opened a faint golden light appeared, just now he caught a phantom under the sea surface, fleeing towards the distance.
"You guy's "Weak Water" evasion method has improved a level, and I can't easily see through it with my spiritual sense, and you said you didn't gain anything in the Nine Birds Secret Realm? Well, I'll talk to you next month , at least you have to come up with some good things to share, don’t hide them.” Zhang Shiping’s spiritual sense transmitted sound more than ten miles away.
In the practice of wealth and companionship, law and land are the four most important points.
After reaching the Nascent Soul Stage, the ancestors of Xuanyuanzong no longer have the troubles of 'law and earth'. As for 'wealth', each of them has a fourth-order spirit vein exclusively. There is no lack of it for a long time, and if it is missing, it will also be missing some rare and rare spiritual objects of practice.
Therefore, they pay more attention to the aspect of "couple". Every Jiazi year or so, they exchange and discuss with each other and go hand in hand. Furthermore, they are all monks of the same sect, and they can communicate with each other as much as they want, unlike outsiders, who are calculating and calculating.
After speaking, he turned and returned to Bihu Island.
Le Wen