Chapter 2250

Wandering in the long river of time, Qin Lang saw the existence of a strong man, and the strong man was "marked" by the original Taoist book, which means that the strong man should have fallen in the Buddhist bone desert, and now he has been awakened by the power of the original Taoist word.

However, it's strange that when Qin Lang noticed the strong one, he opened his eyes and asked Qin Lang, "who are you, dare to call me out of the long time?"

"eh!"

Qin Lang couldn't help but make a surprise sound. Although Qin Lang called many ancient immortals and ancient Buddhas back from the Buddhist bone desert to fight for him by using the power of the original words, they didn't know that they had become the ghost of time when they came out of the long river of time, or only after being reminded and sobered can they realize their own faults. However, when the deceased Buddhist and Taoist strong man woke up, he noticed something wrong with himself. It seems very strange, or it shows that the Buddhist and Taoist strong man is different!

"I didn't need to tell you about my name, because in my opinion, you are just the warrior I summoned from the long river of time to fight for me. However, since you are more perceptive than others, it's OK for me to tell you. " Qin Lang tells the strong man of Buddhism and Taoism his origin through spiritual force.

The one who can keep secrets most is the dead. Therefore, Qin Lang doesn't need to keep any secrets about a dead person, besides, the other party just wants to know his origin. In Qin Lang's view, this is a very interesting Buddhist and Taoist strongman, so Qin Lang doesn't mind having a conversation with him. Besides, there is no need for the other party to disclose Qin Lang's secret.

"Warrior? You are actually a martial arts practitioner, or a mortal martial artist! I can't imagine that in the world of mortals, you can also be born as a stranger! Well - now it's time for all the cataclysms? " This Buddhist monk is really powerful. He immediately guessed the present situation and knew that it was the time of the great calamity of the heavens.

"That's right. Now it's the time of the great calamity of the heavens, and it's at the last stage. Unless there is a creator as a miracle doctor, the calamity of the heavens can't be reversed. You can't imagine that you also know about the calamity of the heavens. But your age is far away from the calamity of the heavens." Qin Lang asked curiously. At this time, he knew that the Buddhist monk was called the God given Buddha king. Buddha king, this is the top in the world of Buddhism, but the God given Buddha king, although he once had unlimited scenery, was still buried in the river of time.

"The last stage? It's a crisis of doom, but it's not an opportunity for all the creatures of the universe. " The Buddha King seems to be filled with emotion. As one of the Buddha kings in the world of Buddhism, the cultivation realm of the God given Buddha king has reached a very high level. But with the improvement of the cultivation realm, the fear of the God given Buddha king for the unknown is more profound, because even the Buddha king, he still can not live forever, and the God given Buddha king has been able to accurately sense his own life span, so he almost lives for his own life every moment In the fear of luck. This is not the most frightening place for the God given Buddha king. The real fear is that there is no way ahead!

The existence of God given Buddha king has almost reached the acme of Buddhist practice. Although he can't be said to be the most powerful Buddha king, he can basically see the ultimate position of his own Buddhist practice. As a strong monk against the sky, he naturally hopes to live forever, especially after being able to accurately sense his own life span, God given Buddha king is more He felt that time was pressing and time was killing, so he hoped that he could make a way for himself to achieve immortality through his own powerful Buddhism, but the God given Buddha king did not expect that he could not do it in any way! And even if he exhausted all his ways, he still could not do it!

There is no road ahead!

unable to reach the realm of eternal life!

Even if it is a god given Buddha king, it can not accept such a fate, because such a fate is too sad. As monks, as immortals and Buddhas, what they pursue is to oppose the sky and to live forever. However, who knows that when we reach the peak of practice, we still can't get eternal life, or even there is no eternal life at all. It's like a mathematician who is obsessed with research and calculation, who has been studying a profound problem all his life, but as the time goes on, the more experience he has accumulated, and finally when he reaches the end, he finds that the problem has no solution at all, which is extremely sad.

"So, do you think that for the creatures of the heaven world, the calamity of the heaven is a chance to obtain eternal life? And you didn't have that chance before? " Qin Lang said to the God given Buddha king.

For Qin Lang, it's just like talking about Tao when communicating with the God given Buddha king. It's good for Qin lang. although the God given Buddha king is the ghost of time, he can't threaten Qin Lang, and he is still under Qin Lang's control, but the cultivation realm of the God given Buddha king is much higher than that of Qin lang. therefore, it's good for Qin Lang to talk with him It's quite a lot.

"Break and stand. These four words, I believe you must have heard, but you may not be able to really understand the meaning. All living beings have to go through the process of life and death. Even the Buddha king and Buddha can't be excepted. It's easy to live forever, and it's hard to live forever. Besides the living beings, even all living beings have to go through the process of life and death, which is inevitable! No matter the living creature or the rest of everything, there is a process of birth and death. " The Buddha king is just like explaining the Sutra to Qin Lang.

Although Qin Lang talked with the God given Buddha king in this long time, there was no change in Qin Lang's time compared with Baye ancient Buddha, because at this time, time did not pass for Qin Lang.

God given Buddha Wang Congxin explained to Qin Lang the meaning of the four words "break and then establish". As the wise Buddha king said, although Qin Lang had seen the four words "break and then establish", he did not really understand the meaning of the four words. Among all the heavenly realms, not only the living will experience the process of life and death, but also the non living. For example, many stars in the universe have gone through the process from birth to extinction? What's the difference between the formation of stars and the birth of life?

The God given Buddha king is right. It is not only life that can be broken and then established, but also the heaven and the world. For the creatures of the heaven world, the calamity of the heaven is an unimaginable disaster, but for the heaven world itself, the calamity may just be another beginning.