Chapter 2276

Now that he has entered the fairyland, Qin Lang will not waste such "free resources". So Qin Lang immediately found a place to hide and began to extract the fairyland's fairyland's fairyland. Even in the place where Qin Lang lurks, there is a small heaven vein, the so-called fairyland spirit vein.

Of course, there are also spiritual veins under the land of fairyland, and none of them release ordinary spirit, but pure spirit. However, the spirit vein of the fairy kingdom is also a kind of cultivation resource. Therefore, the heaven vein with a little scale is controlled by some powerful clan forces or Tianting of the fairy kingdom. Of course, Qin Lang is not the only one. Only this kind of small-scale natural vein can be used by Qin Lang's scattered cultivation.

Although the natural vein of this place is nothing in the fairyland, for the friars like Qin Lang who just came in from the lower world, it's a very rare cultivation resource, so Qin Lang will certainly not let go of such cultivation resources and immediately start to absorb the fairyland.

When absorbing the immortal spirit, Qin Lang urges Kunpeng Yuanling in his own small world. For a moment, Qin Lang is like a chaotic Kunpeng, showing a crazy phagocytic ability, swallowing the immortal spirit, just like a long whale sucks water.

Even whale swallowing is not enough, because Qin Lang at this time is like a Kunpeng, and Kunpeng is naturally stronger than the long whale's phagocytic ability, so Qin Lang's efficiency in absorbing Fairy Spirit is very terrible. Although Qin Lang can be more "gentle", but time waits for no one. Now the situation of the heaven world is very changeable. Qin Lang can't stay in the fairyland all the time. He will soon return to the Chinese world.

Today's Chinese world, the elite has been exhausted, but also when the strength of sour water is empty, if not for the protection of the Chinese dragon and Jianmu, Qin Lang is absolutely afraid to leave the Chinese world for such a long time, in this case, Qin Lang must seize all the time that can be saved.

The spirit of the fairyland rushed madly from all directions to Qin Lang's body and quickly filled every little world around him. Because Qin Lang's body has been transformed by the fairyland law, or his body has been more horizontal than the fairyland law. This is because Qin Lang had practiced the Shinto before and got the real God's divinity, so his body and so on At the same time, it was tempered by fairyland and Shinto law. After Qin Lang's small world was finally upgraded, it was not only a pure world of the cave, but also a kingdom of gods that integrated the laws of the fairyland. Compared with the world of the cave of the immortal, it was better!

However, the most important thing for both the cave world and the kingdom of gods is the power of creation, because only the power of creation can form the fairy or the kingdom of gods in the small world. Fortunately, Qin Lang not only integrated the laws of immortality, but also realized the power of creation before. Therefore, for Qin Lang, the formation of the kingdom of gods is not a technical problem, just because of the insufficient savings.

If Qin Lang wants to form a kingdom of gods in the Chinese world or the demon and God world, he will consume the spirit of the Chinese world and the demon and God world, directly break the balance of one world, or even cause the destruction of the whole world. This is like a sudden birth of a dragon in a pond. For all the creatures in the pond, it is absolutely extinction Even the whole pond may be destroyed by the disaster of the top.

Only in such a place as fairyland, can Qin Lang fully absorb the immortal Qi, extract the infinite vitality of fairyland, and thus refine his kingdom of gods.

Or, the Buddha realm and the devil realm are OK, but obviously they are not as good as the fairyland.

Qin Lang did not waste any time and resources. He was crazy to absorb the immortal spirit here. Even if he could not turn all the small world into a kingdom of gods, he should at least make every small world full of immortal spirit!

In fact, it also proves that Qin Lang wants to transform all the small world into the kingdom of gods. Although Qin Lang has all the conditions to form the kingdom of gods, forming the kingdom of creatures is like completely changing his small world. It needs not only enough yuan Qi, but also enough time, because it needs Qin to refine the kingdom of gods Lang spent time to perfect his own small world, just like a powerful architect, constantly taking the laws of immortality and divinity as the main framework, and taking the immortality as the material, constantly improving and constructing a new world.

Qin Lang has the means of "creator" because of the power of creation. Of course, Qin Lang is limited to his own small world. By using the power of creation, Qin Lang can form fairies or deities in the direct small world. These fairies and deities are naturally condensed by Qin Lang with the spirit of immortality. But after integrating the power of creation, these fairies and deities can be Qin Lang served him in the world, and at the same time he practiced and refined Qin Lang's kingdom of gods according to Qin Lang's repeated practice.

It is one of the most important differences between friars and immortals to use the power of creation to create creatures. The power of creation and the means of creation are indeed the means possessed by immortals and gods, which are almost impossible for monks to master.

It was a natural thing for Qin Lang to go from the small world to the kingdom of gods, but it took more time than he thought, because the formation of the kingdom of gods required more time, and more fairies and saints to help him refine the kingdom of gods, so as to make the kingdom of gods more perfect and powerful.

The desire for speed is not enough. Since the actual situation is the same, Qin Lang can't demand it. If he pursues speed too much, he may make his gods' country imperfect. That's not worth the loss.

At this time, Qin Langjing came down and absorbed the spirit of immortality from the underground, and promoted his chaotic Kunpeng small world to the kingdom of gods. Now his kingdom of gods has taken shape, and the chaotic Kunpeng spirit in it is more powerful. At the same time, Qin Lang felt that the divine power in his body began to integrate into his kingdom of gods.

This time, it's really a complete integration. Although it's been a long time since Qin Lang got the divine power from the Jinjia spirit, it's still in Qin Lang's body, but the divine power can't be fully integrated into Qin Lang's body. It's not Qin Lang's own power. From now on, Qin Lang has formed a kingdom of gods, which is recognized by the divine power. It's true As soon as he became a God, the power of the God was naturally integrated with Qin Lang's body.