In any case, the god named "Qitian" did a remarkable thing, because he did something that the gods did not do, and successfully found a way to analyze and inherit the gods' power.
However, although the sky is quite remarkable, it has not been valued by other gods, so that the gods finally entered the twilight, and the glory of the gods finally disappeared, leaving only a few Shinto monks.
However, the pattern of Guifu emperor eventually created an apocalyptic Empire close to the existence of the protoss, and made the apocalyptic Empire reach the peak of scientific and technological civilization.
Now that he understands the nature of the ghost talisman pattern, it will be easy for Qin Lang to understand the key to the secret. Since the meaning of the existence of the ghost talisman pattern is to analyze and form the God mark, Qin Lang, who has the God mark, can continue to experiment until he has full control of it A magic word.
It doesn't matter if there are no "Apocalypse" these two original patterns of ghost, Fu and Emperor. Qin Lang has gradually understood the principle, and everything will come naturally.
After trying again and again, Qin Lang finally realized the most important part of it, and made clear the relationship between the pattern of ghost and the mark of God.
In fact, the technology of Guifu emperor pattern and Tianqi Empire originated from the power of God trace. The so-called scientific and technological means is actually a means of carrying on and inheriting the divine power created by the god named "Qitian", which is just like a different kind of practice method, a kind of practice method of Shinto.
Such a truth makes people wonder. Who ever thought that science and technology could be a kind of practice method created by gods?
However, looking at this from another perspective, Qin Lang thinks it also makes sense: the significance of the existence of science and technology is to make it easier for people to contact and control the powerful forces that originally belonged to gods! The power of science and technology can also create gods!
If you explain it like this, it's just a matter of course.
Qin Lang thinks that this not only can be explained, but also he has succeeded in his own experiment. It's no wonder that Qin Lang has always felt that there is some connection between ghost and God marks. Now everything is clear. This connection is that the source of both sides is the same, so they can transform each other.
So, a ghost Rune pattern actually corresponds to a god mark. The living creature named Qitian, and even other gods in the Shenzu, may have disappeared, but the power of these past gods has been rebuilt by one ghost Rune pattern. So the original God, called Qitian, should have achieved its goal. Not only did it establish a powerful empire of Tianqi, but also the pattern of ghost runes and emperors of the Empire of Tianqi really had the power comparable to the real gods, so that the Empire of Tianqi even dared to challenge the celestial world.
In the process of going to the God realm of heaven, Qin Lang has realized a lot of power of ghost runes, especially in the holy city of Tianqi, he has got more ghost runes. Now he has realized the crucial link. Qin Lang suddenly feels that these many ghost runes have become clear and clear, as if there is a line between them.
At the same time, countless ghost runes appeared in Qin and Lang's kingdom of gods. According to Qin and Lang's idea, these ghost runes began to build a lot of things similar to the God mark. These things then integrated into Qin and Lang's kingdom of gods, and began to strengthen Qin and Lang's Kingdom of gods.
At first, Qin Lang's kingdom of gods has been refined perfectly, but after competing with the guy named Lu Li, Qin Lang knows that his kingdom of gods still has flaws and shortcomings. Now Qin Lang understands the true meaning of the pattern of ghosts and emperors, and knows how to use the pattern of ghosts and emperors to forge the traces of gods and further strengthen his kingdom of gods.
In general, a god mark represents a God, the God's figure and his best power, which also means that a God has a very limited number of God marks, and it is impossible to have too many God marks. And the more traces there are, the more powerful the spirit is.
Qin Lang himself has only two traces of God, one of which is the traces of wood patterns shared by Jianmu to him, which represents the dynamic and static skills Qin Lang has learned; the other is the traces of Qin Lang's own cultivation. When he has formed a kingdom of gods, a trace of God will naturally form. If he wants to get more traces, it means that Qin Lang needs more time and understanding. However, now that Qin Lang has understood the true meaning of the pattern, he can construct other traces through the pattern, so that Qin Lang can understand the power and means that other gods are good at.
"Emperor Wen, it's really amazing!"
Qin Lang couldn't help but exclaim that although the strength of a single Guifu Di Wen is not as strong as that of Shenwen, when one Guifu Di Wen is connected in series and constructed into one Shenwen, the power formed is very terrible. Now, for example, Qin Lang has built ten God marks with ghost Rune and Emperor pattern. He can feel that his strength has increased at least several times!
Moreover, with Qin Lang's understanding of more and more ghost runes, he can continuously try to combine them to form more divine traces, which can promote and strengthen his God kingdom to an incredible level.
Even Qin Lang could reach a realm that had never been reached before, a realm that had never been entered by an ancient god.
At this time, Qin Lang didn't need to understand the two ghost runes of "Tianqi". Because as Qin Lang understood more and more ghost runes, he built more and more God marks. At that time, he could even create some ghost runes by himself.
There is no doubt that some experts and high-ranking people created all the patterns. But any pattern is built on the basis of the theory of "Qitian". So Qin Lang now understands the basis of the pattern. Naturally, he can gradually understand and create some patterns, and let them come out in Western Zhejiang For their own use, refining the kingdom of their gods and flesh.
After understanding the origin and construction principle of the pattern, Qin Lang seemed to see a different realm of Shinto practice, and even he became the farthest one among the Shinto monks.