Peach treasure - facts have proved that the harvest brought by Chu *'s blood to Ling Yun is extremely huge【 [www.suzw.com]

In Ling Yun's opinion, the power increase brought by the Japanese eight show is at least equal to that of 800 ordinary girls.

After reaching a certain degree of strength, the role of ordinary one or two girls for Ling Yun is not very big. It's like when you only have one glass of water, you feel like you've got a lot when you get another glass of water. But if you already have a bucket of water, if you give you another glass of water, although it can make you have more water, you will never feel that you have got a lot.

But the Japanese baxiu is not. Because of their strong popularity, almost everyone is a bucket of water, which naturally has an obvious effect on Lingyun.

The three forces of the three girls were all introduced into Dantian by Ling Yun one by one.

To introduce strength into Dantian, this step is to consolidate essence. This is the most basic step and also the most important one. Although it looks simple.

Having gained the experience of Panasonic's Erika, Suzuki's Yayi and he Qishi, Ling Yun is naturally familiar with this step when he gets three young girls: Takahashi Zhenxi, ITO Qiansheng and Sato Xiamei.

These three forces, like those from Panasonic's three girls, were compressed into liquid by Lingyun, and then integrated with the original liquid power in Dantian.

Because this time, Lingyun did it completely according to the method in the book of songs, minimizing the waste. After the fusion, the drop of energy liquid in Lingyun Dantian was as big as a small finger.

This step is called "Tao body", which transforms the power into gas, and then infuses it into the meridians to make it swim in the whole body.

The advantage of "Tao body" is that it can distribute power to all parts of the body at will, so that the body can have power to use when it needs power. It can be said that Ling Yun has passed the "DaoTi" pass in the "Bayi" by getting the three girls of Panasonic painting Lixiang.

Now, with Takahashi's three daughters, Ling Yun has arrived at the gate of "An Qi".

If the two levels of "strengthening essence" and "Tao body" are still in the skin and flesh stage, then "An Qi" has begun to break away from the skin and flesh layer, in order to "strengthen bones" in the next step, that is, to lay the foundation for the muscle and bone layer.

"Calming Qi" can be regarded as a connecting link between skin and bone repairing.

After the completion of "calming Qi", even if it is skin and flesh, the next step is to "strengthen the bone".

Essence is stored in Dantian, while Qi is stored in danzhong.

From "essence" in Dantian to "Qi", it wanders after the meridians and reaches "Tanzhong", forming a power cyclone at "Tanzhong". This step is "Anqi"

The function of "Anqi" is very simple, that is to provide the body with the required strength more quickly, so as to make the body more durable.

The function of "Tao body" is equivalent to conveying power to all parts of the body, just like a transportation process, while "calming Qi" is equivalent to processing the power.

Ling Yun has already done the two steps of "strengthening essence" and "Tao style", and it's easy to do them again. However, Ling Yun has never done the step of "calming Qi", so he has to be careful.

Now it is easier for Lingyun to "look inside" than before. It turns out that when Ling Yun wants to observe the situation in his body, he has to be calm and concentrate. Although it only takes a blink of an eye, it is also a process after all.

But now I don't use it at all. Just think about it. Now he even feels that his body is transparent to him. Look where you want to.

Then, Ling Yun once again "enters" his body and comes to the Dantian. The little finger sized drop of white power liquid is constantly rotating. From the power liquid, the power gas continuously gasifies and flows into the meridians. The power liquid that has swam away from the meridians for a week returns to the power liquid and is absorbed by the power liquid again, It is the same as the blood circulation in the same body, forming a circulation of "essence" and "Qi".

Under the nourishment of "essence" and "Qi", the meridians are obviously extremely elastic and tenacious.

Ling Yun knows that this is the performance that his skin and flesh cultivation is close to success.

When Ling Yun got the third daughter of Takahashi, he still used the three methods of "dragon turn", "tiger step" and "ape fight".

These three methods are the supreme way to cultivate skin and flesh. When it is applied to the body, it will get twice the result with half the effort.

In fact, after getting Takahashi, Ling Yun has realized that he is going to break through the skin and flesh.

However, in order to achieve a more consolidated purpose, Ling Yun still used these three methods when he got ITO Qiansheng and Sato Xiamei. You know, although the skin and flesh layer is the most elementary, the role of this layer is to build the foundation. It is self-evident how important the foundation is for a person. In this way, enough power has been accumulated in Ling Yun's body. Enough power for Lingyun to make a breakthrough.

Therefore, Ling Yun has no doubt that he can achieve the success of skin and flesh. What Ling Yun has to do next is to refine the power that has been accumulated in the Dantian area, and form a power cyclone in the "danzhong", so as to break through the skin and flesh layer at one stroke and enter the muscle and bone cultivation.

Saving power in Dantian is equivalent to saving money in the bank. If you don't use it, it can't be regarded as "money". Forming power cyclone is equivalent to "investing" the "money".

Ling Yun looked at the transformation of gas and liquid in his Dantian for a while, and knew that the speed was not enough to achieve a breakthrough. This speed is just like the "interest" given by the bank. It is impossible to get rich only by it.

Then, Ling Yun thought, began to take over the power of liquid and gas transformation.

This is not the first time Ling Yun has done this job, and naturally he is no stranger.

After Lingyun took over, the transformation between liquid and gas began to accelerate immediately, and a strong sense of power filled Lingyun's body immediately, so Lingyun could not take off and fight with people immediately.

After the speed of power operation is accelerated, the concentration of the gas is greatly enhanced, and the volume of the power liquid also begins to decrease at the speed visible to the naked eye. At the end of the day, the drop of power liquid disappears completely and becomes a gas.

Under the guidance of Lingyun, the high concentration of power gas surges into the meridians, and the meridians expand rapidly under the impact of such turbulent power gas.

Generally speaking, the expansion of the meridians can make people feel extremely painful. At that time, Ling Yun was forced to stop when he got the third daughter of Panasonic painting Li Xiang.

Now, after the previous two stages of "strengthening essence" and "Tao body", the meridians have been quite tough. Although they have expanded, Ling Yun has not felt any special discomfort. We can see that our strength has indeed been enhanced.

After the expansion of meridians, it provides enough unimpeded channels for the operation of power gas, and because the gas concentration is far higher than before, many places where the power gas could not reach are also filled with the power gas. It covers almost every part of the skin.

Ling Yun felt that his body color had begun to change into a crystal clear jade. With a little transportation, he could feel extremely tough. He was afraid that ordinary bullets would be hard to break.

Ling Yun controls the power gas that rushes into the meridians crazily, and makes it swim in the body for at least ten weeks, so that the power gas can fully enter every corner of the body to nourish the skin and flesh. After confirming that his skin and flesh had been fully nourished, Ling Yun began to draw the power gas to the "danzhong".

"Tanzhong" is the place where "Qi" is stored. It is another important memory of human body, just like Dantian.

However, just like the energy liquid in Dantian, it is not enough to store "Qi" in this place. It's like just storing the energy liquid in the elixir field is not enough.

The energy liquid in Dantian must form the circulation of "essence" and "Qi" to really play its role. If it does not form the circulation of "essence" and "Qi", it is only equivalent to depositing money in an interest free bank, and there will be no harvest. If so, Ling Yun can only stay in the "solid fine" this step. The circulation of "essence" and "Qi" makes Ling Yun successfully complete the "Tao body" pass.

Similarly, there is little difference between just leading Qi to Tanzhong and letting them swim in the meridians. In this case, Tanzhong is at best a regulator. When there is more Qi in the meridians, pour a little into Tanzhong. When there is less Qi in the meridians, take a little out of Tanzhong. This is not "tranquil Qi"

The most important step of "tranquilizing Qi" is to form a power cyclone in this place. If a cyclone of this force is formed, it is equivalent to installing an accelerator in one's own meridians, which will make the "Qi" in the meridians more powerful.

Before, the circulation of "essence" and "Qi" in Lingyun body was completed by the continuous gasification and condensation of the power liquid in Dantian, and the speed was relatively slow. After the success of "Anqi", the circulation of "essence" and "Qi" would be powered by this power cyclone, and the speed would have a qualitative leap.

Now the speed of Qi in the meridians is controlled by Ling Yun's idea, so it can reach such a fast speed. Once Ling Yun gives up the control, it will gradually return to the previous speed.

However, once the accelerator is formed, without the control of Ling Yun, the speed of Qi in the meridians will be maintained at this level. Only when this is completed can it be regarded as a real success.

However, just like Ling Yun's "solid essence" and "Tao style" at the beginning, it is not easy to complete this step in one move. Ling Yun must be careful and patient, and he needs a little bit of luck when necessary.

From the perspective of Lingyun, "danzhong" is as vast and infinite as Dantian. After Lingyun introduced the power gas into this place, it made it look like a sea of clouds.

Ling Yun's task now is to form a vortex in this sea of clouds. Then expand the vortex as much as possible, and finally let the vortex involve all the power gas in the cloud sea. In this way, when the power enters the "danzhong" again, it will be accelerated by the power gas vortex. After the acceleration, the power gas will enter the meridians again, so that the power gas can run at a high speed all the time.

To form a vortex, it means to find a point around which all the gases revolve. This step is the key to "tranquilizing Qi".

This point has to be fixed. Otherwise, after the formation of a cyclone, it is not a good way for the cyclone to run around in the "danzhong". It is impossible for the unstable cyclone to provide acceleration for the force gas entering the "danzhong". Only stable forces can do this.

So, where should we choose this point?

It's hard to stop Ling Yun.

You know, Huang Long left the cultivation method in Ling Yun's mind.

So Ling Yun knows that what he is looking for is the so-called "Valley God orifices"!

Orifices, to put it bluntly, are "holes", or "holes", which are the places where air flows. It's just that these orifices are so small that it's usually hard to notice.

But "Qiao" is really playing a role.

For example, the human body has 36000 pores, each of which is a "orifices".

The function of orifices is to change Qi.

Qi is one of the forms of strength. Chinese metaphysical theory holds that all life in heaven and earth is full of "Qi", and all "Qi" are of the same origin, which provides a theoretical basis for the exchange of "Qi".

To change "Qi" means to have both in and out.

According to the theory of metaphysics, the force gas in Lingyun is not invariable. They are constantly exchanged with the outside world through these orifices. Usually, because the amount of gas entering and leaving is equal, a dynamic equilibrium is formed.

When the power gas consumption in Lingyun body * is too large, the gas entering the body * will be greater than the released gas, so as to supplement the power for Lingyun body in time.

Similarly, when the gas in Lingyun's body reaches a certain degree, or even exceeds the endurance limit of the body, the released gas will be greater than the entered gas. If the force gas in Lingyun's body is too much and too strong, so that these orifices can't be released in time, Lingyun's body will be damaged or even split. This happened when Ling Yun was fighting with Nobuo Tanaka in China.

The replaced "Qi" is more waste "Qi", and the inhaled "Qi" is fine "Qi".

The human body is like a processing plant. People need to eat food and turn it into energy to ensure the normal operation of the human body. In this process, food is like raw materials and energy is like products.

Just like any processing plant in the world, as long as it starts production, it will produce waste. These wastes must be discharged through certain channels.

For example, the pores of the human body, that is, orifices, are used to discharge waste "Qi". Of course, along with waste "Qi", there are also some waste liquid, which is called "sweat".

Discharge waste "gas", inhale essence "gas", so that the body has strength.

The important role of orifices can be seen from this.

Of all the orifices in the human body, 108 are the most important. The 108 orifices are called "Xuanqiao". It doesn't matter if any other orifices in the human body have problems, but the 108 "mysterious orifices" can never have problems.

The 108 "mysterious orifices" are in the central position among all orifices of the human body, just like the acupoints of the human body.

Gushen orifices, one of the 108 orifices, is located in the middle of "danzhong" and infinitely close to the spine of the human body.

Another advantage of setting the center of the cyclone at the first orifice of the valley God is that the first orifice of the valley God is the place connecting the spinal cord and a channel connecting the Shensui. In this way, it can lay a foundation for the cultivation of Shensui in the future.

Let the power cyclone revolve around the Ceres orifices, which is naturally the best choice.

However, in order to achieve this, we must first find out where the grain God is.

The orifices are very small. To find them out and not make mistakes, that's the little bit of luck needed.

Although Huang Long has told Ling Yun the specific location, Gu Shen's orifices are so small that it will take a long time to find it out. If you make a mistake, it's a big joke.

Then, Ling Yun began to concentrate on looking for the grain God.

Ling Yun's ability of spiritual exploration is perfect now. Under his exploration, all the orifices of his body are reflected in his mind.

But soon Ling Yun was in trouble. You know, there are hundreds of orifices just in the "Tanzhong". These orifices look exactly the same. Who can be sure which one is the ceremonial orifices?

In Huang Long's method, it is said that the Gushen orifices are in the center of "Tanzhong". But the problem is that although the position of "Tanzhong" is fixed, its shape is irregular and changing at any time. In this way, it is impossible to determine its center only by observation.

Therefore, any of these hundreds of orifices may be the ceremonial orifices.

In this way, I'm afraid that even Huang long can't be sure which one is the God of grain.

However, Ling Yun has a way.

It has been clearly stated in Huang Long's Dharma that Gu Shen Qiao is one of the 108 mysterious orifices, and there is no other mysterious orifices around Gu Shen Qiao. In other words, among the hundreds of orifices in the position of "Tanzhong", there is only one mysterious orifices, which is the ceremonial orifices.

Xuanqiao is like acupoints. When acupuncture is used to treat diseases in traditional Chinese medicine, if the acupoints are identified accurately, the acupoints will not feel pain.

Similarly, Xuanqiao will not feel pain when it is stimulated. In this way, it provides a way for Ling Yun to find the valley God orifices.

However, needling orifices is different from needling points. Needling points can be made of metal, but needling orifices can't. Because acupoints are the intersection of human meridians and the confluence of meridians. If they are pierced by metal, they will not damage the meridians. But the orifices are different. The orifices are the points on the channels of the meridians. If the orifices are punctured with metal rashly, the meridians will be damaged.

In this case, ordinary people may have no way, but Ling Yun has a way.

This method is to turn ideas into needles.

The so-called idea into a needle is to separate the idea from one's own spirit, and then turn the idea into a needle. This kind of thing controlled by thinking is naturally as detailed as you want, and you can use it as you want.

After turning the idea into a needle, use this to stimulate the hundreds of orifices. As long as you find the one that doesn't hurt after being punctured, it's the Gushen orifices.

That's where luck comes in. If you're not lucky, it's very likely that you'll have to prick these hundreds of orifices once to find the Gushen orifices.

Then Ling Yun came up with his own idea and formed a very thin needle to stab the hundreds of orifices one by one

This is a very patient work, because the hundreds of orifices are small and dense. We must remember which orifices have been punctured and which have not yet been punctured. Otherwise, if we prick one orifices several times, each time we prick it, it will hurt once, which is quite unjust.

Ling Yun's luck is pretty good. When he felt pain for 137 times, he finally found a hole that didn't hurt any more.

In order to be on the safe side, Ling Yun repeatedly uses the acupuncture that his idea turns into more than ten times. After all, it has hurt more than 100 times. Ling Yun is afraid that he is numb with pain, which leads to misjudgment.

Moreover, in order to prevent the misjudgment caused by the numbness of pain, Ling Yun pricked several orifices near the orifices. It hurts!

It seems that this is true. Ling Yun went back to the orifices and stabbed again. After he was sure that it didn't hurt, he finally decided that it was the ceremonial orifices.

The next task is to form a power cyclone with the valley God orifices as the center.

The formation of power cyclone is not a very easy thing.

A lot of people have tried to create a vortex in a bucket. It's very easy. Just find a stick or use your hand to keep turning in the bucket.

But if you look carefully, you will find that the center of the vortex is not fixed. Although the change is very small, it is still not fixed.

Because no matter how much you stir, it's hard to ensure that the force applied in all directions is the same.

It's not easy to form a vortex with a fixed center in a regular barrel, let alone in the irregular shape of "danzhong"?

The most important thing is that there is little difference between the position of the Gushen orifices and other orifices around them. If you don't pay attention, there will be deviation, which is even more difficult.

This requires that when creating vortices, the grasp of power must be accurate, without any deviation. This is a test of Ling Yun's mind control skills.

Fortunately, compared with Lingyun's physical ability, his spiritual strength is much stronger. For a long time, Ling Yun relied on spiritual strength to eat, and almost had no physical ability.

Then, Ling Yun put the needle which was made of his thoughts into the valley orifices to form a benchmark. Then they split up the idea, take the needle as the center, evenly control the surrounding small range of force gas, let them start to slowly revolve around the needle.

Ling Yun's plan is to gradually form a small vortex of power gas, then slowly expand it, and finally form a power cyclone that affects the whole "Tanzhong".

Gas is not like liquid, it is more difficult to control than liquid.

However, this ceremonial orifices is too small, a little inattentive, there will be deviation, Ling Yun tried several times in a row, all ended in failure.

As a last resort, Lingyun had to narrow the range of gas. At this time, the range of gas controlled by Lingyun was infinitely close to the benchmark of reading needle.

At this time, Ling Yun finally knew that his ability to control power was still so naive. Although I can control all kinds of objects with my mind, it's all rough control, and I'm far from good at this kind of fine control.

With this idea, the arrogance that originally existed in Ling Yun's thought was swept away. His thought began to flow, and his mental ability seemed to be enhanced.

Ling Yun understands that spiritual power is worthy of spiritual power. The stronger the spirit is, the stronger the power is. And those arrogant, complacent and arrogant emotions are the demons that hinder him from becoming stronger!

It's no wonder that almost none of the ancient strong men is known for their arrogance. Those arrogant people may be able to be famous for a while, but they can't escape the defeat in the end. Maybe that's the reason!

Ling Yun tried several times in a row, and finally created a tiny gas vortex with the needle as the center. Under the control of Ling Yun, the gas vortex always revolves around the reading needle pole, like a clock.

As soon as the gas whirlpool became a success, Ling Yun felt that there was a very cool gas in the most central ceremonial orifice. With the rotation of the power gas, it was as if the ceremonial orifice was breathing.

Although the gas is extremely small and weak, Ling Yun is still very sensitive to it.

Why? What's that?

Ling Yun's idea immediately surged up, trying to catch up with the cool gas into the valley God's body.

But the valley God orifices are too small. Ling Yun can only stimulate the valley God orifices by turning his thoughts into needles, so it's impossible for his thoughts to squeeze in.

Generally speaking, no object can stop the thought, because the thought is almost intangible, can not be blocked by any object. Lingyun's strong detection ability is enough to illustrate this point.

But Ling Yun's idea is that he can't enter the valley God orifices, because the place where the valley God orifices connect is the spinal cord.

The brain and spinal cord are the basis of the spirit. Whether a person has life or not depends on whether his brain and spinal cord are still working.

So far, human beings have not been able to explain what the essence of life is. Why does life come into being and die out, where it comes from and where it will go. All these are unsolved mysteries.

The two biggest unsolved mysteries facing human beings are the origin of the universe and human beings themselves.

The mystery of human beings can be compared with the origin of the universe, which shows that the mystery is so big.

Up to now, the most thorough explanation of life is the theory of spirit in China. The so-called spirit is often said. To put it bluntly, it means that human beings have souls. People with souls have lives. People without souls have no lives.

If a person has a soul, then the brain and spinal cord are the habitat of the soul. The ancients have realized for a long time that the brain and spinal cord are "the place of destiny", which cannot be reached by human beings. Although modern medicine can touch this field, it only stays on the surface, and there is no breakthrough in the study of the essence of brain and spinal cord.

The source of Ling Yun's spiritual strength lies in his brain and spinal cord.

There are four levels of body cultivation: skin and flesh, muscles and bones, viscera, spirit and marrow.

The brain and spinal cord belong to the highest level of spiritual cultivation. In order to cultivate to the soul, we must get through the 108 mysterious orifices.

The 108 orifices are the only way to the soul. It's not surprising that Ling Yun's accomplishments are only skin and flesh, and his thoughts can't get into the grain God's orifices and reach the spirit's marrow.

If we reach this level and can practice to a great degree, then Ling Yun can explain what life is. However, that step is too far away for Lingyun now.

Although it is impossible to enter the Gushen orifices, the existence of that cool gas has brought great benefits for Lingyun to determine the center of Gushen orifices. As long as the Gushen orifice is still the center of the cyclone, the cool air can be felt, and as long as there is any deviation, the cool air will disappear.

That cool gas is like a lighthouse, as long as we move in this direction, we can reach our destination.

In this way, Ling Yun took out the reading needle, relying on the guidance of this cool gas to expand the cyclone.

From finding the ceremonial orifices to creating this small gas vortex, all of them need a high degree of concentration. In the whole process, there should be no slackness. So when this small gas vortex is successfully created, Lingyun's body is already sweating.

After successfully creating this small gas vortex, the surrounding gas is stirred up. The fluidity of gas is better than that of liquid, so after the surrounding gas is stirred up, there is no doubt that the control of Lingyun becomes more difficult.

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