v4 Chapter 513： God’s life and blood, Dao body chooses

Chapter 514 Heaven's Life and Blood, Dao Body Choice

First, only ghosts can practice ghosts.

Therefore, if a normal person wants two double cultivations, he must first cut off his physical body, leaving only the soul to cultivate the ghost way first and then condense the physical body again with secret methods.

This is the path taken by King Xiang Yu...

Extremely difficult!

Because after cultivating a ghost, it is difficult to cultivate a **** body.

Moreover, even if it is cultivated, the general physical body will directly collapse because it cannot withstand the strong ghost soul.

In addition, even if you have cultivated a physical body that can accommodate the ghost body, it is theoretically impossible to cultivate other Taoist bodies due to the repulsion of the Dao.

Just like a person cannot be both a human and a demon at the same time, or be both alive and dead...

Among the hundreds of millions of beings, only a handful of dual-path practitioners were born by chance and coincidence, possessing two types of Taoism.

Second, if you first cultivate a divine body or a demon body, slash it yourself, slash the body, and only the soul is left to cultivate the ghost body, wait for the ghost body to be refined, and then turn around to reconsolidate the sanctified body. Bigger.

The body of the gods and demons does have the ability to repair itself, and even only one head can regenerate a complete body.

But in a strict sense, even the broken **** body is still alive and has vitality, and true death is not a concept at all.

If you want to cultivate the ghost way, your physical body must be completely annihilated, the kind that doesn't leave any flesh and blood.

Once the physical body is completely extinguished, and then want to recover, it is no less difficult than creating a person out of thin air.

Third, the Ghost Dao and one of the other four Dao practitioners are definitely not capable of directly cultivating other Dao bodies after they regain their physical body.

It takes a drop of God's life and blood to lead the two Dao bodies to coexist.

The so-called life blood of God refers to the blood of God that contains the power of destiny.

Only the blood of this kind of heaven can combine the two different Tao bodies.

In fact, some people say that after the completion of this combination, it is not a simple dual-path fellow practitioners who have two saints, but a brand new and powerful saint-body!

Regardless of whether it is a ghost body, a ghost body, a ghost body or a ghost body, it is a kind of God's Taoist body.

God is emptiness, it is a ruthless, intangible law and order, which can't be seen, so naturally there is no life and blood.

However, some powerful people who are in harmony with heaven and exercise power and responsibilities for heaven can be regarded as the incarnation of God.

Kill it, and a drop of life blood will condense.

In the Shanhai God Realm, the most obvious example is Emperor Zhu Rongtian.

The position of the emperor is established by the gods, and naturally represents the will of the gods, so after the death of the emperor Zhu Rongtian, there will be a drop of god's blood.

It's just that, it's not known who will ultimately fall into the hands of this supreme treasure.

If people do not speak secretly, Chen Gou certainly has an extremely strong interest in Shuangdao fellow practitioners.

Therefore, putting aside other difficulties, he will definitely do his best to track down any news and opportunities.

However, in the face of reality, the blood of God's life left by the fall of Emperor Zhu Rongtian is too precious, and the age is long, it is likely to have been used by people, and it is basically impossible to get it.

But for Chen Gou, the road was not directly blocked.

The emperor's life and blood are naturally not counted, but in some other abyssal worlds, there are also characters who are in harmony with the heavens and become the incarnation of the heavens in that world.

For example, the Jade Emperor of the Heavenly Realm, the Tathagata of the Buddha Realm and so on.

As far as Chen Gou knows, although they are the masters of a realm, they are not at the cultivation base of the emperor realm. Like all the emperors of the gods in the mountain and sea realm, they are all in the peak realm of the gods.

Although wanting their life and blood is also like talking about Tian Huangye, it is easier than asking the Emperor.

Besides, it's just an analogy.

In some inferior worlds, there should be an incarnation of the real gods.

For example, Haotian in the world of "Jian Ye"... this is what Chen Gou really wants to do!

Of course, the premise is to confirm the existence of this world first, and find a way to it.

Obviously, this is not a simple matter. It is undoubtedly a needle in a haystack to find aimlessly, and some special props must be used.

"The path of immortality and the path of Buddhism appeared almost at the same time, and they were created by the three great gods of the Dao Sect and the second ancestor of the Buddhism. Before these two paths appeared, the living creatures in the world wanted to transcend the sacred, they could only follow the divine path or the magic path.

However, the evil ways of the world are disliked by the people of the world, and the way of the gods has extremely high requirements on the blood genius, and those with less blood can not cultivate the gods...

The last two ways of immortality and buddha. Before Chen Gou asked, he took the initiative to explain: "The appearance of the two ways of immortality and buddha has made many creatures who had no way to go see the hope of transcendence and sanctification. Many originally weak ethnic groups Because of these two ways, many powerful men were born, and the two ways of immortality and Buddha also prospered!"

The birth and prosperity of the two ways of immortality and buddha are almost synchronized with the process of decay of the witch gate which represents the gods.

Because of these two ways, the bloodline requirements are not as high as those of the gods, and many people with relatively ordinary talents can cultivate.

The Taoist school has the line of the Shangqing Lingbao Tianzun, "there is no kind", and the Buddhism is also known as the universal saving of sentient beings.

Such a huge number of cultivators is beyond the reach of Shinto.

So it is undeniable that with the rise of the two ways of immortality and buddha, the power of divine way has been gradually declining.

From the battle between Huangdi and Chi You to Zhu Rong's ascension to the sky and his death in besieged battle, there are two shadows of immortality and Buddha.

Either make suggestions behind the scenes, or send disciples directly into the battle, and both times they are the final winners.

After the first victory of the Yellow Emperor, Daomen flourished, and numerous Daoist temples were erected overnight.

The second time that Emperor Zhu Rongtian died in the battle, the spirit of the gods was greatly injured, and even the Dao Sect was rebellious internally due to different attitudes towards Emperor Zhu Rongtian, and his strength was greatly affected.

Only Buddhism, as the biggest winner, has not only built many temples and temples in the major protoss, but also gathered disciples and prospered.

As for the two Daoists who sent some of their sects to leave the mountain and sea **** realm to create the heaven and the Buddha realm... it is another secret related to the "Ancient Covenant".

Speaking of the saint body, the Buddha body is also called the golden body.

Like demons, they can improve their cultivation and strengthen their supernatural powers by absorbing the power of spiritual thought and belief.

The difference is that the demon body is condensed based on the negative law, while the Buddhist body is based on the positive emotion law of "truth, goodness and beauty".

Such as light, wisdom, compassion, sacrificing oneself, asceticism, etc.

It is precisely because of this that, contrary to demons, Buddhism must use good deeds to help others and to prosper all living beings to gain the power of faith and improve cultivation.

No matter what is behind the disciples of Buddhism, at least on the surface, Buddhism is surrounded by the most common creatures.

The more those races are inherently weak, the more they respect Buddhism.

Comparing the two, the "brain fans" that Chen Gou could not understand when he was on earth were nothing at all.

Buddhism believers' support for the Buddha is fundamentally assimilated from the soul to the body.

In addition, the Buddhist golden body is based on different principles. There are both good long-range magical powers and some who are good at close combat with the flesh.

Among the top ones, such as the Tathagata's six-legged golden body, can even compete with the strongest ancient **** warrior body in Shinto.

As for the fairy body of Xiandao...

There is no need to borrow any foreign objects, or even to absorb the origin of the law from the outside world.

Because what immortal way walks is to cultivate immortals by humans, not pretending to be foreign objects, to open the way of own treasure.

The immortal body fully highlights this... it was born by combining the physical body with the Yuan sect!

Chen Gou suddenly realized after knowing this information.

No wonder that during the battle between Canglan Thunderland and Fang Changqing, he incorporated the glazed lights of the vision into his body, and then turned on the immeasurable immortal god.

Due to the ever-changing Yuanmen, the immortal body is the most complex and changeable among the five-dimensional body.

The Dao bodies of the other four realms such as demons and Buddha bodies cannot escape the scope of the corresponding laws, ghost bodies also have traces to follow, and **** bodies are inherited from generation to generation.

Only the fairy body has countless changes and endless possibilities.

"Of course, the old slave only said that he can refine the killing demon body. As for the type of Dao body to cultivate, it is naturally up to the young master himself to decide."

Qian Lai finally concluded, obviously not wanting his own thoughts to affect Chen Gou's judgment.

Every cultivator at the sixth-order pinnacle, which one he wants to go and which one is suitable, only he knows best.

And what did Chen Gou think?

If it can, it is natural to do everything possible to realize the two paths of fellow practitioners.

It's just that before he gets the life blood of God, he can only choose one of the four ways of immortality, Buddha, demons, and gods.

After getting the life and blood of God, he cut his flesh body, cultivated the ghost way with the soul, and finally restored his flesh body.

Compared with other people, he has a huge advantage, that is, after refining Zhenzi's soul crystal, the "borrowing rebirth ability..."

After the body is destroyed, the python only needs to enter a female organism, and then it can regenerate Chen Gou's body through her body.

And because the python spirit is a half-blood skill, it records all the attributes and genetic information of Chen Gou's body, so the re-bred body will be exactly the same as the original!

Then, the only question is which one to choose now to refine the Dao body first.

Buddhism and devil ways should be eliminated first.

He doesn't like this kind of Taoist body that enhances his strength through belief and power, which limits himself to a certain personality and how to behave in the world.

I feel as if I have become a puppet of the Dao body, what I want to do and what I can do, I can't decide, but I have to obey the body.

Therefore, if there is no accident, it should be Shinto and Immortal.

But after Chen Gou thought about it, he realized that he had no choice.

Because Xiang Yu has become a ghost and god, it is theoretically impossible to give birth to a second ghost and god, so he can only take the road of ghosts and immortals.

Because of the existence of the sixth-order covenant battle clothes, if he really chooses the immortal way, Chen Gou can now begin to temper the immortal body.

However, he always felt that this decision was too hasty.

At this time, the sun goddess had already returned.

The mushrooms in the center of the earth and those colorful leftover jade fragments were all taken directly into the storage ring Chen Gou specially prepared for her.

The goddess is the most special of the three major battle guardians, and can be equipped with laws other than the natal items, and the storage ring can also isolate the mushroom spore virus.

There was nothing for a night, Chen Gooku thought about it all night, and finally decided to look at it again. After reaching the God Capital, he asked more questions and looked at the strengths and weaknesses of the various Taoist bodies before making the final decision.

At the same time, Chen Gou's engagement gift prepared for Li Wuhua's second brother Li Wudao was being sent to Bixiang's capital day and night by an extremely fast Yandi demigod guard who is good at traveling long distances...

(End of this chapter)