Chapter 1236

Hatake plain, in the magic tower of the moon.

Silently from the few windows of the magic tower, apart from watching the grassland scenery outside, the "destruction whisper" with a cup of tea in hand did not show any abnormal emotional fluctuations.

Now punk can drink Morris emerald fruit tea again, because ganatika's empire in the small plane left by the "dead pattern wind lamp" is pretty good, and the plane that nominally belongs to punk is now like a farm, providing him with soul magic crystal and emerald fruit tea.

As a matter of fact, normally, this way of operating a small plane farm is the way most legendary professionals accumulate wealth. However, Punk's research needs a lot of resources, so he has never joined the circle of "mainstream farmers".

But now a legendary warrior has helped master Huiyue take care of the crops as a wage earner, and "destroy whispers" has a small but stable source of income.

Maybe it's because of character and behavior. It seems that the "punishment mechanism" of the long river of fate has never done anything to the "self-discipline" ganatika. On the contrary, all kinds of troubles experienced by punk have never stopped. Therefore, in this respect, the silent young Avenger should be a "farmer" from the beginning Camp field, at least can collect a little emerald fruit tea is also very good.

Of course, it's impossible to get precious wealth and treasure by "farming" alone. In the legendary world, only cruel looting can really solve the problem of insufficient research funds. Moreover, with the improvement of professional level and the level of casting, ordinary looting and killing can't even help a bright moon strongman get rid of "poverty", so no matter what kind of person does it What is the subjective will of the Legalists? It's necessary to focus on the long-standing and powerful Legalists.

Punk itself is like this. To a large extent, its source of wealth depends on the reward of the "President", and ekar, who lives in the eternal forest, seems to be no exception, but he has used a method of using the great gods that can't be guessed yet.

Plunder the wealth of an old great God, devour each other's flesh and blood, chew each other's bone marrow, and achieve their own ambitions

Punk remembers the expression of "pious man" when he said this. There is no embarrassment and arrogance in his tone, but pure confidence and natural feeling.

Although it's hard to imagine how a priest can firmly control the gods he believes in, he can't know why the once brilliant practical God, saiqiona, has become so "helpless" that he can only let a young clergyman of Huiyue do whatever he wants, but punk has to accept it I believe that all that the goddess of life has is a huge wealth, which can make anyone envious!

In the face of this wonderful wealth, ekar spared no effort to kill a few elf compatriots in order to weaken the power of a God. The caster who witnessed this wealth was also willing to help a smiling priest who was good at conspiracy calculation to take the name of a butcher.

Yes, since the priest Huiyue gave a whole metal ore of otitat to the gloomy cast, his "provocation" was no longer provocation, but a "business" worthy of punk thinking.

Otitat metal ore is a very precious magic resource of Huiyue level. At present, Punk's Alchemy technology has not been able to show all the mysteries of the ore, but Huiyue mage knows that this metal ore can become a shining material after being processed with advanced alchemy technology!

As far as the value is concerned, the "compensation" given by aikal can not be generous. If it is not for the fact that mibibez and oaklis are their last two subordinates and the cold "destruction whispers", they will not hesitate to send these two rubbish legends to exchange for such a magic metal.

What's more, even if the situation is critical and critical, the two devil brothers and sisters from hell are lucky to survive, aren't they? In this way, in the plague event of the Elven court, punk just paid a little price for his meaningless reputation and got a piece of valuable material. This transaction can really be regarded as a steady loss.

In addition, what makes master Huiyue more thoughtful now is that "pious man" obviously holds more precious treasures in his hands. The one ton metal ore of otitat is just the tip of the iceberg of the great wealth in the hands of the goddess of life. I think that there are many resources of Huiyue and even yaori in saiqiona's kingdom Rao is a punk whose heart inevitably burns a flame called greed.

That's the magic resource that can help you step into the shining sun!

"President" has been missing for nearly 70000 years. The magic resources she left me before she left are almost used up. Now it seems that It's also time for me to find a new way of making money. The promotion of the rank must not stop. This is the most important thing to consider.The last bit of emerald fruit tea was drunk. The caster who put down the cup had a deep thought in his eyes.

Yes, a new way of making money, a new fortune, and doing business with aikal may be a good choice.

In fact, if it wasn't for the self-confidence and mystery shown by a certain Rev. Huiyue, punk really wanted to kill the elusive "devout" and seize all his opportunities.

But it's a pity that enough reason tells "destruction whispers" that it's not a wise idea.

Let's not say whether it's easy to win a battle with the opponent in eternal forest, which belongs to the territory of aikal, but the words of pastor Huiyue can't be ignored at will.

In fact, "only the wealth that I can take out and I don't need" What's the implication of this sentence? It's really obvious that the pious can plunder the assets of the goddess of life because he has the right to freely enter and leave the great divine power kingdom. This right, which belongs only to the chief priest of the life cult, can't be obtained by others through extortion.

What he said about "wealth I don't need" is undoubtedly a hint to punk that he, the priest of the bright moon level, will not compete with the casters for limited resources. As long as everyone "makes money with peace", those treasures will be yours sooner or later.

Well, the idea of a very good businessman is much better than the naive idea of the "candy merchant" in those days.

Punk must admit that aikal's words have moved him. He has temporarily given up the bandit thinking of taking risks and fighting with the Rev. Huiyue to think about how to get what he wants by "doing business".

Although for the time being Master Huiyue is so poor that he can't do business with others

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