Chapter 875

Yang Feng holds the cauldron in his hand and looks at the trace of true spirit flying towards the cauldron. Yang Feng remembers very clearly that the trace of true spirit was Huang Feihu, the God of the five mountains. He was originally King Wu Cheng of yin and Shang Dynasties, but later he took refuge in the great Zhou Dynasty, so he can be regarded as one of the disciples of the second generation.

Although Yang Feng knew that Huang Feihu was a very upright man, he didn't pay much attention to Huang Feihu because of the contradictions between the heaven of the beginning of the Qing Dynasty and the previous explanation. He just watched Huang Feihu's true spirit fall into the heaven of Zaohua Gongde Ding, and then urged the heaven of Zaohua Gongde Ding to turn Huang Feihu back to his original immortal body.

But this process is much easier than Yang Feng's for the monkey king to restore the foundation of the road. After Huang Feihu's true spirit flew into Zaohua Gongde Ding, he just swam in the spiritual water of Zaohua Gongde Ding, and then he had recovered his original immortal body, and then he flew out of Zaohua Gongde Ding!

Just after Huang Feihu flew out of Zaohua Gongde Ding, a roar of cattle came from the sky, but Huang Feihu's Mount wuse Shenniu flew over. As soon as Huang Feihu's body flashed, he fell on wuse Shenniu, and then walked towards the back of Yuqing Yuanshi Tianzun. This is Huang Feihu's magic weapon after he left the list of gods, and the mount was returned to him.

Yang Feng didn't care about what happened after Huang Feihu flew out of the cauldron. Instead, he stared at the cauldron in his hand and flashed a look of doubt. This is because when he created the immortal body for Huang Feihu before, Yang Feng felt that he had sent a huge incense wish from the cauldron!

This kind of thing naturally made Yang Feng very puzzled. He knew that incense willpower could only be produced by sincere faith and devout worship. Huang Feihu didn't seem to have done this to himself. However, after he created the immortal body for Huang Feihu, he plundered so much incense willpower from Huang Feihu, It's kind of incredible.

Yang Feng narrowed his eyes and looked at the cauldron in his hand, thinking that the cauldron was also a master who would not suffer losses! To mold the immortal body for others is to plunder the incense from others. Although it's a little too much, Yang Feng likes it very much!

In the essence of Dao absorbed from the jade dish of Zaohua, Yang Feng also understood the benefits of incense willpower. He knew that if he wanted to become a saint in the future, this incense willpower still needed to be absorbed a lot. Otherwise, even if he could bear 12 drops of Pangu essence and blood, he would not become a saint, Because Yang Feng has not given birth to his spirit up to now!

The possession of Yuanshen is a necessary condition for Yang Feng to become a saint. Of course, it is also the key for Yang Feng to fight against the separation of heaven and Pangu's evil thoughts after becoming a saint. The key to breed Yuanshen is Xianghuo's power and the golden light of virtue from heaven. The golden light of virtue can be met, but Xianghuo's power can be obtained by all means.

Yang Feng now has the whole earth world's incense willpower and Tianyuan empire's incense willpower. Every day, a huge amount of incense willpower is sent to Yang Feng, but there is still a long way to go to help Yang Feng breed Yuanshen. So Yang Feng is thinking about how to get more incense willpower, but he didn't expect to have ready-made incense willpower.

Although Huang Feihu's incense power is not too great, Huang Feihu's power is also very low among the 365 upright gods. Then those upright gods with higher power will surely give him more incense power. In this way, Yang Feng can not only let those upright gods shape the immortal body by creating merits and virtues, but also owe him a share of cause and effect, What's more, Yang Feng is very satisfied with the fact that he can plunder their incense wish!

Just as Yang Feng was thinking about these things, another true spirit of a God fell into the cauldron. After a swim, he flew out of the cauldron. The immortal body appeared, but it was Zhao Gongming, the God of wealth. After Zhao Gongming flew out of the cauldron, a golden light fell from the sky, but a treasure of gold fell into Zhao Gongming's hands.

This is Zhao Gongming's magic weapon when he was the God of wealth in heaven. However, the magic weapon that should have been returned to him after he left the list of gods did not appear. This is because the magic weapon that Zhao Gongming became famous for was twenty-four dinghaizhu. However, he was robbed by daoren dengdeng in the battle of gods. Later, daoren dengdeng used dinghaizhu to make twenty-four heavens after he became a Buddhist, Of course, Zhao Gongming could not be returned.

Zhao Gongming, the God of wealth, was riding a black tiger, which also appeared in front of Zhao Gongming. After riding on the black tiger, Zhao Gongming walked behind the leader of Tongtian sect in the Qing Dynasty. At this time, Yang Feng's face showed a smile, because Zhao Gongming was a famous figure in the original sect, The incense power plundered by the tripod of merit and virtue is really huge.

The huge incense force is transmitted to Yang Feng's brain, which makes Yang Feng feel comfortable all over again. Naturally, the huge incense force is transmitted to Yang Feng's brain and absorbed by Yang Feng's soul planet.Yang Feng narrowed his eyes and watched a little bit of Zhenling put into the cauldron. Then he shaped the immortal body and left behind a huge amount of incense. Naturally, Yang Feng felt that this business was making a lot of money, but his smile was converging and he did these things silently.

There are not many hermeneutic disciples on the list, and they are all the second and third generations of disciples, and their strength is not very high, but they do not send too much incense to Yang Feng. However, most of the intercepting disciples are the first generation of disciples. They are all famous Jinxian, so the incense to Yang Feng is naturally very large, This also makes Yang Feng have a good impression on the teaching.

Some of them were ministers of the Shang Dynasty and the Zhou Dynasty. They died in the battle of canonization and were listed on the canonization list. Although they were not immortals, they had been practicing in heaven for thousands of years. After changing the body of immortals, they were all official immortals. However, they did not know whether they should stand in the hermeneutics or the interception, Finally, after they were shaped into immortal bodies, they flew to the heaven again. It seems that they will continue to serve in the heaven.

Although the heaven court has great restrictions on the gods, these people are originally ministers, so they are very comfortable with those restrictions, and they are very satisfied with the work of the heaven court. After they get rid of the list of gods and become immortal, they don't know what they want to do, so they might as well go back to the heaven court and continue to work.

No matter whether the Lord of heaven will change or not, it will not have a great impact on them. They just need to do their duty well. For these people, the six sages of heaven will not care. They only care that their disciples can get rid of the list of gods.

With a trace of true spirit leaving the list of gods and entering the cauldron of virtue of nature, Yang Feng absorbed more and more incense power, and naturally he was very happy. Finally, after the last trace of true spirit reshaped the immortal body and flew out of the cauldron, Yang Feng put it away.

Yang Feng absorbed the incense power of 365 Zhengshen this time. Although this number can not be compared with the hundreds of millions of Chinese people on earth, the incense power that these 360 Zhengshen transmitted to Yang Feng is much larger than the incense power that Yang Feng absorbed in the past decades.

After absorbing such a large amount of incense, Yang Feng felt that the soul planet in his brain seemed to be ready to move. It seemed that there was something to be bred. Naturally, Yang Feng knew what it was and was anxious to look forward to it. But in the end, he still didn't succeed. Yang Feng knew that he didn't absorb enough incense, Still need to continue to work hard.

Yang Feng also knows that this matter can not be forced, and it needs a little bit. Fortunately, Yang Feng is not in a hurry now. His main task now is to understand the mark of heaven and the jade dish of creation, so as to make the Yin Yang twins and their body more powerful. Other things can only be put on the table first.

Waving at the whip and the list of gods in the sky, the whip and the list of gods will become smaller and smaller, and then fall into the palm of Yang Feng's hand. Yang Feng turns to give the whip and the list of gods to Bao Zheng behind him, and then he will take Bao Zheng down to the clouds and walk towards his own peak.

However, at this time, the leader of Shangqing Tongtian sect said to Yang Feng, "younger martial brother Yang Feng, please stay. Elder martial brother, I have something else to say to you. But first of all, thank you for helping me rescue these disciples. Come and greet your martial uncle. This is the new formal disciple of Daozu!"

After the master of Shangqing Tongtian said that, all the intercepting disciples who came out of the list just now kowtowed to Yang Feng one after another. All the disciples on the list of jiejiao sect are extremely loyal to the leader of Tongtian sect in the Qing Dynasty, and they all value friendship. Even if Yang Feng is not a disciple of Daozu Hongjun, they will respect Yang Feng very much for his kindness of saving them from the list of gods.

Yang Feng listened to the Tongtian sect leader of Shangqing Dynasty, looked at the disciples who kowtowed and lifted them up with a wave of his hand. Yuqing Yuanshi Tianzun saw the Tongtian sect leader of Shangqing Dynasty's action and drew his lips. Then he winked at the disciples who explained the religion and let the people who explained the religion kowtow to Yang Feng.

However, Yang Feng didn't have such a good treatment for those who explained the teachings. He just waited for them to kowtow quietly. After that, he asked the leader of Tongtian sect, "brother Tongtian, I don't know what else you have to say?"

The leader of Tongtian sect in Shangqing Dynasty was not used to intrigue. After listening to Yang Feng's words, he said to Yang Feng, "it's nothing important, just about the tone of Fengshen!"

After listening, Yang Feng frowned and looked up at the other saints!