Chapter 902

although Maitreya in the future has been coveting the position of dengdeng ancient Buddha for a long time, it will not be put forward at this time. After all, dengdeng ancient Buddha has just been on the list of deities, and it is immoral to rush for other people's position. So in the future, Maitreya will wait with a smile, not in a hurry, slowly!

Buddha Duobao Tathagata sat on the Golden Lotus platform and glanced at Maitreya with a smile on his face. However, he did not make a sound. Instead, he took his eyes back. Although Maitreya had known for a long time that Maitreya would covet the position of the ancient Buddha in the future, now the ancient Buddha in the future is on the list of gods, which makes Maitreya seize the opportunity, However, the Buddha Duobao Tathagata also did not make any expression.

Although both of them are disciples of Buddhism, after all, Buddha Duobao, Tathagata and others are outsiders, while Maitreya is originally a disciple of Mahayana Buddhism. The reason why Maitreya will become the future Buddha of Hinayana Buddhism is not to introduce and mention the two sages of the way of heaven in order to monitor Hinayana Buddhism.

In the Hinayana Buddhism of Buddhism, there is the vertical third Buddha, also has the horizontal third Buddha. In the horizontal third Buddha, in the East is the Oriental glass world where the pharmacist Wang Buddha is sitting, in the west is the paradise where the heavenly way saints are sitting, and in the center is the pure land where the Buddha Duobao Tathagata is sitting!

In this way, among the five positions of Hengli three Buddhas, there are three people in Mahayana Buddhism, while in Hinayana Buddhism, there are only two people, the ancient Buddha dengdeng and the Buddha Duobao Tathagata. Now that the ancient Buddha dengdeng is on the list of gods, there is only one person left, the Buddha Duobao Tathagata, The Buddha Duobao Tathagata needs to hold the position of the past Buddha tightly in his hand, and can not be taken away by the Mahayana Buddhists.

Otherwise, the Buddha Duobao Tathagata, the Buddha of Hinayana Buddhism, has nothing to do. If he loses the position of Buddha in the past, it means that the whole Hinayana Buddhism is in the hands of others, so what he does is meaningless.

So in any case, the position of Buddha in the past can not be taken away. It's just that Buddha Duobao Tathagata didn't figure out who should take this position, because none of his Buddhas and Bodhisattvas has the strength to take this position. If Buddha Duobao Tathagata randomly chooses one person to take the position of Buddha in the past, Then Maitreya will not agree in the future.

In this way, the Buddha Duobao Tathagata was in a dilemma, so he closed his mouth and did not mention the past Buddha, and suppressed it. However, after pressing this matter down, Buddha duobaoru fell into another worry, which was the battle of God!

Originally, in the battle of the Southern Tang Dynasty, the Buddha Duobao Tathagata didn't want to send the ancient Buddha dengdeng. After all, if the ancient Buddha dengdeng had any mistakes, he would lose a powerful helper. However, the Buddha Duobao Tathagata overestimated the strength of the ancient Buddha dengdeng and underestimated the strength of Yang Feng!

The reason why Buddha Duobao Tathagata sent dengdeng ancient Buddha to the Southern Tang Dynasty is that, on the one hand, it really thinks that with the strength of dengdeng ancient Buddha, even against Yang Feng, it has the strength of the first battle. Even if it can't win, it still has the strength of self-protection, but I didn't expect that Yang Feng would send it to the list of gods!

On the other hand, the Buddha Duobao Tathagata also considered the worst plan. If anything happened to the ancient Buddha in the past, the Southern Tang Dynasty would not be protected, and the loss of the Southern Tang Dynasty would not only be the loss of Hinayana Buddhism, but also the loss of the whole Buddhism. At that time, the two sages of the way of heaven of Buddhism should also be willing to fight.

It's just that the Buddha Duobao Tathagata was depressed and almost vomited blood. Yang Feng actually made the statues of the six sages of the way of heaven, so that the six sages of the way of heaven could absorb the incense power of the two continents. In this way, the two sages of the way of heaven could not resist the temptation, and finally gave up the plan to attack Yang Feng!

And in such a short period of time, Yang Feng's achievement in heaven twice in a row is more than enough for Buddha Duobao to be angry. He is also constantly cursing the way of heaven. Why did he give so many good things to Yang Feng, so that Yang Feng's strength can grow to such a terrible level in such a short period of time!

Buddha Duobao Tathagata is very clear that all the causes and effects will be ended in this great calamity, so those who once rebelled will not escape. Although they can offset all the causes and effects in the Western Paradise, it doesn't mean that other people can't come to the Western Paradise to find their troubles!

Originally, the Buddha Duobao Tathagata wanted to take advantage of the Southern Tang Dynasty to let the two sages of Buddhism stand on their side, but Yang Feng's plan failed. In this way, when they find the paradise in the west, they will have nothing to protect!

This makes the Buddha Duobao Tathagata hate Yang Feng even more deeply. Originally, Yang Feng had already made the Buddha Duobao Tathagata very angry when he seized the chaos clock last time. Now that he has done such a thing, it makes the Buddha Duobao Tathagata hate Yang Feng even more! But now there is no way!Because Yang Feng's strength is no longer something he can compete with. Although Yang Feng has not yet become a saint, he can extinguish the ancient Buddha with one hand. His strength is infinitely close to the realm of the sage of heaven. Yang Feng is also the official disciple of Hongjun, the founder of Taoism. He will definitely become a sage of heaven in the future. What kind of strength will Yang Feng have at that time, Buddha many treasure Tathagata all some dare not imagine!

It's just that Buddha Duobao Tathagata is unwilling to look at the danger approaching him and think that when cause and effect come to him in the future, they are all in danger of being on the list of gods. In Buddha Duobao Tathagata's heart, there are bursts of unwilling emotions, so he is thinking about how to deal with this crisis!

Buddha Duobao thought that if he had got the chaos clock at the beginning, then he could use chaos clock to suppress Mahayana Buddhism's Qi luck. With the support of Qi luck and the ability of whirling pure land to counteract cause and effect, these traitors might not be in danger of being listed.

However, chaos clock was acquired by Yang Feng. In this way, Hinayana Buddhism, which has less and less Qi Movement day by day, will become more and more dangerous. In order to save this situation, we must find the support of qi movement, and the problem now is where to find the support of Qi Movement!

Sitting on the Golden Lotus platform, Buddha Duobao Tathagata thought about this problem. After thinking about it, it really made Buddha Duobao Tathagata think of a way. This way is the same as that of Lu Ya. That is to fight for the throne of the emperor of the fairyland. Only this way is the only way to find the support of qi movement now!

Although Yang Feng has mastered the virtue of nature and the destiny of heaven, he can't control the destiny of heaven. Although he can protect some people by using the destiny of heaven through obtaining the desire of incense, it's just that Yang Feng borrowed the destiny of heaven. It's not that Yang Feng can really control the destiny of heaven.

Therefore, as long as you are the emperor of the fairyland, the way of heaven will protect the emperor with the way of heaven. If you get the way of heaven, you will be able to avoid the disaster of heaven and earth. Therefore, after thinking of this method, the Buddha Duobao Tathagata is very happy.

It's just that Buddha Duobao Tathagata is not stupid enough to be the Emperor himself like Lu Ya. Instead, he scans the hall of Lingshan, looking for someone who can shoulder the heavy responsibility. In the end, he focuses on the Ming king of Dapeng.

When he didn't enter Buddhism, Dapeng Mingwang used to be a winged immortal among the disciples of the inner sect of jiejiao, and his strength was also very strong. However, although he once flourished in the last God worship war, he was finally accepted by the zhunti Taoists and became the king of Dapeng Mingwang.

The reason why Buddha Duobao Tathagata focuses on Dapeng Mingwang is that among the many Buddha disciples in the hall, in addition to three Bodhisattvas, there is also a Buddha who has left his grandson. Among the remaining Buddhas, Dapeng Mingwang has some strength and should be able to undertake this important task.

So the Buddha Duobao Tathagata issued a decree to Dapeng Mingwang, let Dapeng Mingwang unify all the Buddhist world in Xiniu Hezhou, and then set himself up as the emperor to fight for the position of the emperor of the earth fairyland! Of course, Dapeng Mingwang can't be in his present status. He has to change his status.

After listening to the Dharma edict of Buddha Duobao Tathagata, King Ming of Dapeng turned around and went away. After all, King Ming of Dapeng used to be a disciple of the sect, and Buddha Duobao Tathagata was also a great elder martial brother of the sect. Therefore, King Ming of Dapeng will be very obedient to the orders of Buddha Duobao Tathagata.

The Buddha Duobao Tathagata smiles when he looks at the disappearance of King Ming of Dapeng. The reason for this is that the Buddha Duobao Tathagata has also been carefully considered. Although the Buddhist states in Xiniu Hezhou are very weak, even if they are unified, they can not be the opponents of the great song state and the great Jin State, but there is Buddhism behind them!

There are five hundred Arhats, Three Thousand Buddhas and countless disciples in Hinayana Buddhism. These people can be regarded as masters in heaven. They have the support of the whole Buddhism. I believe it is not impossible to fight for the throne of emperor in earth fairyland. Of course, the premise is that there will be no one like Yang Feng!

A few months later, King Ming of Dapeng united all the Buddhist world in Xiniu Hezhou and established Xixia state. He was named Yuanhao and was the founding emperor of Xixia state. He began to compete with the state of Jin and the state of song for the position of emperor of the fairyland!