Chapter 906

Yang Feng was a little surprised to see that Taiqing moral God Lao Tzu knew that he needed the mark of opening heaven contained in the Taiji diagram. He didn't know how he knew it. It seems that Yang Feng hasn't told anyone else except Daozu Hongjun!

However, although Taiqing's moral God Lao Tzu guessed that Yang Feng needed Taiji diagram, he was wrong in saying that Yang Feng needed Taiji diagram and got the mark of opening heaven contained in it. It was not used to prove the way of heaven, but only to understand the way of heaven. The only condition for Yang Feng to prove the way of heaven was to gather twelve drops of blood essence of Pangu!

Twelve drops of Pangu's blood essence Yang Feng had already got three drops, eight of them were in Daozu Hongjun's place, and the remaining one was in Dawu Houyi's body. And Yang Feng also told the great witch Hou Yi about it. The great witch Hou Yi also told Yang Feng that Yang Feng could take away that drop of blood essence at any time. Although it might reduce the strength of the great witch Hou Yi at that time, he was willing to make such a sacrifice for the future of the witch family.

Twelve drops of Pangu's essence and blood are all ready, so as long as Yang Feng's body can bear the energy of twelve drops of Pangu's essence and blood, it can absorb twelve drops of Pangu's essence and blood at any time to become a saint. Therefore, the mark of the beginning of heaven in Taiji chart can not directly affect whether Yang Feng becomes a saint.

It's just that the complete mark of the beginning of heaven can make Yang Feng better understand the way of heaven, and the deepening of the understanding of the way of heaven is to make the power of heaven and earth better transform Yang Feng's body treasure, make Yang Feng's body more powerful, and reach the point that he can bear 12 drops of Pangu blood essence as soon as possible.

If we do not get the imprint of the Taiji picture, then Yang Feng's understanding of the natural way is naturally more difficult. Even if there is a jade plate, it is useless. After all, the impression of Pangu great God is the essence of heaven's understanding. Only by getting the complete impression of heaven can we get the complete understanding of the God of heaven.

But Yang Feng doesn't understand how Taiqing moral God Lao Tzu knows he needs Taiji diagram. Does Taiqing moral God Lao Tzu really have such supernatural power?! This makes Yang Feng more awed by Taiqing's moral heaven, and even more unable to see through Taiqing's moral heaven.

It's just that most of the reasons why Taiqing daodetianzun Laozi knew that Yang Feng needed taijitu were conjectures. At the beginning of the war between Yang Feng and Yuqing Yuanshi Tianzun, after Yang Feng was controlled by Shura magic pupil, he took the initiative to enter the space of Pangu banner, which aroused the suspicion of Taiqing daodetianzun Laozi.

The reason why Taiqing moral heaven God Lao Tzu is the most powerful among the six sages of heaven, and is called the first person under Hongjun is that Taiqing moral heaven God Lao Tzu also got a little mark of Pan Gu in the Taiji diagram by chance, but it is even more incomplete.

However, this more incomplete mark of the beginning of heaven is that it makes Taiqing's moral God Laozi's understanding of the way of heaven much faster than other sages of the way of heaven, so that his strength can grow rapidly and become the first person under Hongjun! But later, Taiqing moral God Lao Tzu wanted to get more marks of the beginning of heaven many times, but he couldn't get it!

Knowing that Yang Feng got the chaos clock, and in the war with Yuqing Yuanshi Tianzun, he took the initiative to enter the internal space of Pangu banner, and then Yang Feng's strength grew so fast, Taiqing moral Tianzun Laozi guessed that Yang Feng probably got the mark of the beginning of heaven in the chaos clock and Pangu banner.

Yang Feng listened to Taiqing's words and said to Laozi, "what elder martial brother said is right. I really need Taiji diagram. If elder martial brother can lend me the Taiji diagram, I will thank him very much for his kindness. But I also understand that you can't borrow it for nothing. If you have any conditions, just say so. "

The mark of the beginning of heaven can't decide whether Yang Feng becomes a saint or not. Naturally, Yang Feng can't tell Taiqing daodetianzun Laozi and others. Since he thinks that the mark of the beginning of heaven in Taiji is the key to Yang Feng becoming a saint, let Taiqing daodetianzun Laozi think so, and Yang Feng won't explain it.

And the opening day mark is also a very important thing for Yang Feng. If there is a chance to get it, Yang Feng will not let it go. However, Yang Feng also understood that with the personality of Taiqing's moral God Lao Tzu, who cared about cause and effect before, he would not let himself use Taiji diagram for nothing.

Sure enough, after listening to Yang Feng's words, Laozi, the moral God of Taiqing, smiles a little, and then says to Yang Feng, "the Taiji diagram can be used by my younger martial brother, and there is no condition for me to be my elder martial brother. Last time my younger martial brother refined the statue for me, so that I can enjoy the fragrance of the earth and the fairyland. My elder martial brother is very grateful to him, but this cause and effect is over."

After listening to the words of Taiqing moral Tianzun Lao Tzu, Yang Feng scolded him secretly. He didn't expect that Taiqing moral Tianzun Lao Tzu was so fussy about the cause and effect, and calculated the cause and effect of every thing so clearly. In the end of every cause and effect, we need to get some cheap money!Although the mark of the beginning of heaven in the Taiji diagram is very important to Yang Feng, Yang Feng would suffer too much to end the cause and effect of Yang Feng's refining the statue for Taiqing moral God Laozi! Because compared with the mark of the beginning of heaven, the incense aspiration of tens of billions of people in Dongsheng Shenzhou and nanyubu is naturally much more important.

Moreover, when the statue of Laozi stands there, it will not only absorb the incense power for a while, but as long as it stands there, it will always absorb the incense power of the people in the two continents. The cause and effect is too great.

But now Taiqing moral God actually said that Yang Feng was allowed to borrow the Taiji diagram, which ended the cause and effect of this period. This is really a bit too bullying, which obviously made Yang Feng suffer a lot. After listening to Taiqing's words, not only the leader of Shangqing Tongtian sect frowned, but also Yuqing Yuanshi Tianzun was very surprised by Taiqing's moral Tianzun Laozi's practice!

However, in Yang Feng's view, there is no way to do this. If Yang Feng does not agree, he will not get the mark of the beginning of heaven in the Tai Chi diagram, and he will not get the complete mark of the beginning of heaven. Naturally, he will not get the complete understanding of the way of heaven by Pangu God, and Yang Feng's understanding of the way of heaven will be much slower.

If Yang Feng's understanding of the way of heaven is slow, then the power of heaven and earth will slow down Yang Feng's physical transformation. In this way, Yang Feng doesn't know when he can make his physical body meet the energy requirement of twelve drops of Pangu's essence and blood, so he must get the mark of the beginning of heaven in the Taiji diagram.

In this way, Yang Feng borrowed the Taiji diagram to get the mark of the beginning of heaven, and then he formed a cause and effect relationship with Taiqing Daode Tianzun Lao Tzu. Taiqing Daode Tianzun said that he wanted to offset the cause and effect caused by Yang Feng's refining of deities, which made Yang Feng suffer a great loss, and Yang Feng could only endure it.

Of course, if Yang Feng didn't want to suffer losses, he could also choose to turn his face against Taiqing Daode Tianzun Lao Tzu, and then fight against one of them, forcing Taiqing Daode Tianzun Lao Tzu to use Taiji map in the battle. At that time, Yang Feng entered into the Taiji map and got the mark of the beginning of heaven, just as he did with Yuqing Yuanshi Tianzun, and got the mark of the beginning of heaven from Pangu banner, But there is no cause and effect.

However, Yang Feng did not dare to guarantee that he could force Taiji, the supreme moral master of Taiqing, to use this defense treasure, because Taiqing not only has one defense treasure, but also a mysterious yellow pagoda, And the defense of the first treasure of the day after tomorrow is also extremely strong.

Coupled with the strength of Taiqing's moral God Laozi, it's not easy for Yang Feng to force Taiqing's moral God Laozi to perform Taiji! Once he turns against Taiqing's moral Tianzun Laozi, Yang Feng's previous efforts will be in vain, and his efforts to win over Taiqing's moral Tianzun Laozi will fail.

In this way, when Yang Feng becomes a saint in the future, if Taiqing's moral God Lao Tzu does something to destroy Yang Feng, then Yang Feng's gains will not be worth the losses. Therefore, even if he suffers a lot in this matter, Yang Feng can only recognize it in this way, and can't count on so much.

Therefore, after listening to the words of Taiqing moral Tianzun Laozi, Yang Feng finally nodded after considering the powerful relationship. When Taiqing moral Tianzun Laozi saw Yang Feng nodding, he naturally nodded with satisfaction. Then he turned his hand and a roll of gray picture appeared in the hands of Taiqing moral Tianzun Laozi.

Then Taiqing moral God Lao Tzu shook his hand, and the Tai Chi picture flew into the air, and then slowly unfolded. On this volume of Tai Chi picture, there was only a black and white Tai Chi pattern, and there was nothing else. However, that Tai Chi pattern, which people can see, has endless mystery!

Laozi, the moral God of Taiqing, looked at Yang Feng and said to him, "younger martial brother, you can go in!"

After listening to the Taiqing moral God Laozi's words, Yang Feng would jump into the Taiji diagram. But at this time, the leader of Shangqing Tongtian sect said to Yang Feng, "younger martial brother, do you really want to enter the Taiji diagram?"

Taiji map is the most important defense treasure. In the beginning of the Qing Dynasty, the Pan Gu banner of the emperor and the four swords of killing immortals of the Shangqing Tongtian sect are also unable to break the defense of Taiji map. In addition, after entering the space of Taiji map, if you think about it again, you can only break the defense of Taiji map by your own strength unless it is released by Laozi, the moral emperor of Taiqing.

Shangqing Tongtian sect leader reminds Yang Feng that he is worried that if Yang Feng enters the Taiji diagram, if Taiqing moral God Laozi does not release Yang Feng, Yang Feng will be trapped in it forever.

But Yang Feng listened to the Shangqing Tongtian sect leader's words, just to the Tongtian sect leader with a smile, and then the body flash, is turned into a streamer, into the Taiji map!