Chapter 909

the cyan character of Buddha floats in the air, and the face of Laozi, the moral God of Taiqing, is smiling. The cyan character of Buddha also shows the meaning of Laozi, the moral God of Taiqing. This time, they want to plan for the West in order to avenge the last war.

In the last battle of canonization, although it was a great defeat and heavy losses, it was not the Taiqing moral God Lao Tzu and Yuqing Yuanshi God who gained the benefits, but the two saints of the west, which greatly increased the Qi luck of Western Buddhism. If it was not for the Taiqing moral God Lao Tzu who sent the Taoists to the West and established Hinayana Buddhism, which separated the Qi luck of the west, I'm afraid Buddhism has long been superior to human education and hermeneutics.

Yuqing Yuanshi Tianzun also suffered a great loss in the last battle of Fengshen. His favorite disciples were all converted to Western Buddhism, which made his majesty of the sage of Tiandao be severely humiliated. Even if the final battle of Fengshen was a victory in the face of hermeneutics, Yuqing Yuanshi Tianzun was also the same.

As for Taiqing's moral God Lao Tzu, although his disciples did not suffer any loss in the last great calamity of heaven and earth, nor did they suffer any loss in the interests of the people's religion, he did not get any benefit in several times in the battle of canonization. In the end, he was accused of harming Xiao Qiang and was imprisoned by Daozu Hongjun for thousands of years, This also hurt the face of Taiqing's moral God Laozi!

The sages of the way of heaven are very good at face. Maybe they don't care about some small things, but they are very concerned about face. In the last battle of canonization, the two saints of the West made Taiqing's moral God Lao Tzu and Yuqing's Yuanshi God lose so much face, so it's natural that they want to recover in this great disaster.

It is for this reason that Laozi, the moral God of Taiqing, invited Yang Feng and others to come and plan for the West together! Yang Feng looked at the cyan Buddha character in front of Taiqing moral heaven, and didn't say anything. Yang Feng just didn't want to mix up the contradictions between these saints. After all, it's not a good thing to offend any of them.

Taiqing's moral God has always said that they are the orthodox of Pangu Sanqing, so they despise the western two saints. However, in Yang Feng's view, the western two saints are also derived from the world of Pangu Zhoutian, and they are also the descendants of the great God of Pangu. They all boast that Pangu is orthodox or not.

As for the last battle of canonization, the saints of the way of heaven dug up walls everywhere to turn the disciples of the three religions into the West. Although it seemed despicable, there was no way to do it. After all, the West was originally a barren place with no disciples. It was not like Dongsheng Shenzhou and nanyubu Prefecture, where the people were outstanding and the world was beautiful.

When the saints of the way of heaven were introduced and proposed to become saints, they were able to become saints because they had set up three thousand great wishes. In this way, they were burdened with the great cause and effect of the way of heaven. Only when they had fulfilled the three thousand great wishes, they could be free. It is precisely because of this, Only the sage of heaven can make the West more rich.

What's more, in the last battle of canonization, the sage of the way of heaven made a little profit by virtue of his wisdom, which is beyond reproach. No matter what method is used, the person who laughs to the end is the winner, and as a loser, he has to admit his failure!

But Taiqing moral Tianzun Laozi and Yuqing Yuanshi Tianzun did not admit their failure, but blamed all the mistakes on Tiandao sage zhunti. In their words, it is not that they are not smart enough, but that the enemy is too cunning!

Therefore, in this battle of God worship, Laozi, the moral God of Taiqing Dynasty, and Tianzun, the founder of Yuqing Dynasty, both wanted to make a hard calculation of the west, let the West pay for the last battle of God worship, and let the sages of the way of heaven lose face. Only in this way can they be relieved.

In the battle of Fengshen, there must be someone on the list of Fengshen. Nowadays, there are many Buddhists, and their Western Buddhists should be on the list. This is the plan of Taiqing moral Tianzun Laozi and Yuqing Yuanshi Tianzun. This time, they will definitely not let their own disciples on the list of Fengshen. There are 365 Zhengshen on the list of Fengshen, It's all supplemented by Western Buddhist disciples!

Although Shangqing Tongtian sect leader didn't want to go along with Taiqing moral God Laozi and Yuqing Yuanshi God, it was a matter of whether his disciples would be on the list. He had to bear down the anger he had suffered in the last battle of canonization and wait until the end of the battle of canonization and then calculate with them slowly.

When Laozi, the moral God of Taiqing, flicked his hand again, the Buddhist character in front of him was immediately shattered, and then he said to Yang Feng and the three of them, "what do you think of the three younger martial brothers?"

At the beginning of Yuqing Dynasty, Tianzun always stood in the same line with Taiqing moral Tianzun Lao Tzu, so after listening to Taiqing moral Tianzun Lao Tzu's words, he naturally nodded in support of Taiqing moral Tianzun Lao Tzu's words. Shangqing Tongtian sect leader also nodded coldly, and then they all looked at Yang Feng and waited for Yang Feng to express his position.Yang Feng looked at Laozi, the moral God of Taiqing, the God of Yuqing and the leader of Tongtian sect of Shangqing. He just laughed a little, and then said to Sanqing, "three elder martial brothers, have you forgotten that there are demons in this battle of Fengshen?"?! And it seems that it's time to change the master of the heaven today! "

After listening to Yang Feng's words, Sanqing was stunned. However, Taiqing's moral God Lao Tzu immediately recovered, and his eyes twinkled with light. Then he said to Yang Feng, "younger martial brother, it's easy to calculate. Yes, the heaven really needs to change its master. Since younger martial brother has already made arrangements, let's do it according to the arrangement of younger martial brother, As for the demon clan, younger martial brother already has such an arrangement. Do you still need to worry? "

After listening to Taiqing's words, Yang Feng didn't say anything, just a little smile. Taiqing's moral God Lao Tzu wants to pull him to deal with the west, and Yang Feng can just take this opportunity to let Sanqing state that he will not be involved in the issue of the Lord of heaven.

Today, Guo Xiaotian has been granted the title of the great emperor, and he has begun to expand his influence in the heaven with Monkey King and other demon saints. Guo Xiaotian once told Yang Feng that he would be the leader of the heaven, which is very popular. Therefore, Yang Feng will try his best to help Guo Xiaotian fulfill this wish.

And the influence of the heaven court has always been the focus of the struggle between the sages of heaven. After all, the existence of the heaven court is also protected by heaven, and has a long-term destiny. Therefore, if we master the heaven court, we can also fight for a great fortune in the heaven court. This is also the reason why the emperor of Taiqing kept his own part in the heaven court, In the beginning of Yuqing Dynasty, Tianzun was even more overbearing, which was the reason why he made his disciple Nanji Xianweng the Immortal Emperor of Antarctica.

Lao Tzu, the moral God of Taiqing, had already known Yang Feng's plan. He never thought that Yang Feng had the idea of heaven. He knew that the Jade Emperor Haotian and the queen mother of heaven were both granted by Hongjun. Although he also wanted to oust them, he didn't dare to do it, After all, the dignity of Daozu Hongjun can not be violated.

However, Yang Feng's idea of being the Lord of heaven surprised Taiqing Daode Tianzun. However, Taiqing Daode Tianzun didn't object to it. Since Yang Feng wanted to be the first bird, Yang Feng had to do it well. At that time, it was none of his business to blame Daozu Hongjun.

As long as it does not interfere with the interests of Taiqing's moral God Laozi in the heaven, he will not care who is the Lord of the heaven. This is also the meaning of Yuqing's original God. As long as it does not interfere with his interests in the heaven, Yang Feng will let him do well who he wants to be the Lord of the heaven.

As for Yang Feng's demon clan, it naturally refers to the demon clan in the great Jin Kingdom. In terms of strength alone, the great song Kingdom, which occupies two major continents, is not the opponent of the great Jin Kingdom. After all, the combat effectiveness of the demon clan is much stronger than that of ordinary people. However, the great song Kingdom supported by Yang Feng and Sanqing is not difficult to defeat the great Jin Kingdom!

Although there is empress Nuwa behind the great kingdom of Jin, Yang Feng involved several demon saints such as monkey king and tens of millions of demon elites in the event of Tianting. Then empress Nuwa will not stand on the side of Lu Ya in the event of great kingdom of Jin, so there is nothing to worry about.

It can be seen from the matter of recruiting demon banners that empress Nuwa didn't want to help Lu Ya to become the emperor of the people. After all, the protagonist of the way of heaven is the human race created by Empress Nuwa. As long as the human race is not destroyed, empress Nuwa's luck will not decrease. As for helping the demon race, it's just because empress Nuwa was born into the demon race and can't bear the demon race to perish!

Therefore, there is no need to worry about the affairs of the demon clan. With the support of Sanqing and Yangfeng, the great song kingdom will be able to pacify the great Jin Kingdom and Xixia Kingdom and unify the fairyland. Of course, in this process, it must be based on the premise that the disciples of the Sanqing Dynasty will not be on the list of gods.

Yang Feng also knows Sanqing's mind very well. However, since they have agreed that they will not mix with each other in the affairs of heaven, Yang Feng has also agreed that they will deal with the Western Affairs together. However, Yang Feng shows that he will only do it at the critical time and will not engage in evil with the Western sages casually.

After all, Yang Feng's goal is not to fight such a war of canonization, but to become a saint in the future, so he doesn't want to have too much conflict with any saint of the way of heaven. In that case, it will be very bad for him to become a saint.

Although Yang Feng knows that he has the support of Daozu Hongjun in his sanctification, Yang Feng doesn't want to rely on Daozu Hongjun too much. After all, Daozu Hongjun has the responsibility to protect Pangu's world. If Daozu Hongjun is hurt because of his sanctification, Yang Feng's sin will be great.

After discussing some things and reaching the common goal, Yang Feng left the Bajing palace and returned to Huaguo Mountain to continue to comprehend the complete mark of the beginning of heaven!