Amun's army originally had five titles, but now one has been cut off to four. The first title "the great God Horus" has disappeared, while the other title "inheriting the glory of Anla" has been raised to the first place and changed to "Huiying an LA glory".
This change is of course, because Horus not only lost the status of the God of ezhus, but also no longer had the title of God, and Anla became the only legally supreme God. The reform of monotheism in eracht, which first took the title of Amun, a famous imperial general, was a kind of trial and a kind of declaration.
Amun couldn't say anything more than thanks and rewards. The ministers of eju knew the wind direction of the Empire now. Although it only gives a title to the general, its actual role is very important.
Amun's meritorious service and glory was obtained in the battlefield and enjoys a high reputation among the people. I do not know when and where a rumor spread, it is precisely because of the protection of the God, so an - La Legion in the battlefield to win miraculous victory. The defeat of Horus, the most elite force in the Empire, naturally symbolized Horus' injury and retreat.
Imperial legions are named after gods. Naturally, there is another meaning. Soldiers believe that the name of the Legion is the protection god on the battlefield. However, the Horus army lost in the first battle, which was almost destroyed by the whole army. However, an an'an-la army, which was just formed by a mixed brand army, made remarkable achievements and saved the fate of the defeat of the eju empire. Once this rumor was spread, it had a great influence on the people, and it also contributed to the monotheism reform of Pharaoh eracht.
Even if the gods have the kingdom of divine realm, they still need to believe in and contribute to the real "sphere of divine power source". The establishment of one God system needs corresponding social foundation, so that Seth can enjoy the status of God worthy of the name of Allah.
After Amun wrote back to thank the Pharaoh for the reward, eracht issued a series of new decrees, requiring the city states to replace the main god in the temple with an - La. The rest of the gods, including Horus, did not cancel the sacrifice, but had to rank after Seth. At the same time, he built a magnificent temple of Lord Allah in Hilmo, and made it the new capital of the Empire.
The monotheism reform of eracht was also of great practical significance in the secular life of the Egyptians, aiming at centralizing and strengthening the monarchy. After a national mobilization war, the conflicts among various factions in the Empire became more and more obvious, especially the contradiction between the new aristocracy and the aristocracy for thousands of years.
He was not the eldest son of laches II, but the luckiest one among the princes. He ascended the throne with the support of powerful officials. Many of the powers of the eju Empire were controlled by the traditional aristocracy represented by the Shenguan group. The reform of eracht was equivalent to centralization.
There are still some differences between the concepts of lineage theocrats and divinists. Such great divinists as Maria and George do not belong to this force, but are the rising aristocrats in recent years. Although he is not a magician himself, rod Dick is still the chief god of the promontory city-state, holding the local military and political power for generations, which is a typical representative.
For example, the lington family where Nero was born is also a member of the lineage of theocracies. Amun had a strong conflict with this family. If we leave aside personal factors, this is one of the inevitable contradictions caused by the rise of new forces represented by Amun.
When the status of kingship is not stable, the power is easily controlled by local lineage groups. The change of the nine linked deities is an opportunity. Eracht took the opportunity to carry out monotheism reform. It was also a measure to weaken the various conflict forces in the country and strengthen the centralization of power. The most important symbol was to change his name and build a new king.
For the time being, there is no Isis Temple of Memphis in eracht. However, according to the oracle and decree, Isis has also become an angel. The Pharaon gave this angel a special title, "virgin angel", and also gave the original goddess Isis to protect the Virgin Mary, the latest title - the guardian of the virgin angel.
The most important East-West side halls on both sides of the main temple were rebuilt. The East-West side of the main temple was dedicated to Angela, and the west side was dedicated to the angels led by Seth. In fact, this is the temple of Seth, and the angels in the back are just around him.
As expected, Amun soon received a decree from the city of herak to summon the craftsmen from DUK town to build the main temple for the God of AMR. The first title of Amun general was "Huiying an LA glory". He had no reason to refuse this trivial matter, otherwise he would be disrespectful to the gods. The Pharaoh ordered the city states to collect craftsmen, and specifically mentioned the miners in DUK town.
If lassis II does not die and there is no change in the nine linked divine system, after Amun has made a big fuss about mengfeisi, most people will not deliberately find fault with him, unless there is solid evidence to prove that the general has committed a serious crime. But now everything has changed. The power structure of the empire is being reorganized, and the prime minister, Lord Joseph, is the most staunch supporter of the reform of the new and old monotheism, and perhaps he told the Pharaonic where the best craftsmen were on the land.
Even if the prime minister didn't say so, the Pharaoh himself would let Amun declare his position. This is not only the will of the gods, but also the direction of the Empire's national policy. Amun apologized to the emissaries of the city of herak: "I can't predict what happened today. Those craftsmen have been sent to the territory of DUK plain."The emissary said, "this is the order of the Pharaon, which must be carried out. Your majesty has just granted you a large area of territory. It is just the requisition of dozens of slaves. This is the most important thing for the Empire at present. The general should immediately recall those slaves."
Amun nodded and said, "I immediately sent my own guards to recall them."
The messenger said, "thank you, general. I will wait for the news in your territory."
John crossed the Ronnie river with a team of personal guards, and "recovered" Moses and others who had already set out along the official road. Two days later, they returned and reported to Amun with a look of fear: "general, no good, your slaves have abandoned their cars and fled! We found their abandoned carriages and footprints into the mountains and forests on the official road by the river. The mountains are so desolate that we haven't found it all day. "
Amun patted the table and said, "what, they dare to run away? Keep looking for it, and then you can take it to the city of herak! " Then he said to the messenger, "I'm sorry, those slaves have escaped. Please report to the Pharaoh truthfully. I would like to donate a large sum of money to the Empire to build the temple of Allah. "
It is clear from the facts that Amun, the general, did not lie. He was also a victim. Besides, Amun's donation of heavy money was not empty talk. He offered a thousand sacred stones, which far exceeded the value of dozens of ordinary slaves.
The emissary didn't know the inside story. He thought that his mission had been completed satisfactorily. Although the slaves of the general ran away, he offered a thousand sacred stones. He comforted Amun and returned to the city of herak to report the situation to the king.
However, when the Pharaoh saw the report, he attached great importance to it. He immediately sent an order to reward 200 slaves of Amun, commending him for his behavior of paying a large sum of money to the temple of Allah, and compensating for the loss of his slaves' escape. He also ordered the city states of the country to help the generals recover the escaped slaves, and specially stressed the importance of these craftsmen in the instructions of the gods.
Amun frowned after receiving the order, and Elah hereby raised an extraordinary example. He did not simply summon craftsmen, but wanted these people to personally order the cities and states of the country for dozens of escaped slaves. However, the Pharaoh could not punish the general himself. Amun's slaves ran away and suffered losses. What's more, he donated a lot of money.
In the face of the imperial Pharaoh's "great love", Amun's army was also very "grateful". He denounced John and other "incompetent" guards in the territory. He was angry and relieved of the post of Captain John's personal guard, and wanted to drive him back to mengfeisi. John begged: "general, please give me a chance to do meritorious deeds. Although you have dismissed my duty as captain of the personal guard, I still need to make up for my mistakes."
Amun nodded and said, "John, you have nothing to do with me. Since you have the desire to help this general, for the sake of Pharaoh, I will give you a warrant. You lead all my personal guards along the official road to find them, even if you chase them out of the border of Egypt! "
John bowed to the ground and said, "thank you, general. If I can't find them, I will never come to see you."
John was removed from office by Amun. In order to recover his mistake, he asked the general to let him continue to take his own guards to search for the escaped slave. All this was voluntary and seemed to be carrying out the order of the Pharaoh. As a matter of fact, Amun had asked John privately: "the Pharaoh has given orders to the cities and states of the country for dozens of fugitive slaves. This is extraordinary. It seems that I will leave Egypt sooner or later. What will you do after I leave? "
John did not want to answer: "of course, I will continue to follow the God Amun, with themisfei to go with you."
Amun said with a smile: "I'm afraid it will be difficult to leave at that time. I'll give you two choices. One is to remove the post of captain of your personal guard, which has nothing to do with me. Go back to mengfeisi and continue to be an idle general. The second option is still to dismiss you and give you a chance to go where I'm going
John: "of course, it's the second choice. To tell you the truth, all your personal guards will follow. If you leave eju, their fate will be miserable. Please consider it. "
Amun nodded: "you think very thoughtful, then I will let you take them all to leave."
Amun asked John to lead all the guards to pursue the escaped slaves along the official road, but only to give them a chance to leave Egypt and go to Duke plain. General Amun dismissed the people around him very clean. All the people of the clan fled. Medanzo and link also left. Now even John has gone, and not even a personal guard has been left!
Now he is surrounded by servants on the territory, which means that he lives alone in such a strange territory, but he seems very calm. Amun thought very clearly, if the Pharaoh really want to do harm to him, he can go at any time, but the people around him are bound to be implicated, it is better to prepare early. He is now a barefoot general, accompanied by a cat.
Amun didn't want to take the initiative to "Treason". If he was convicted of this crime, too many people would be involved. His subordinates and the adults who recommended him would be inseparable. What's more, after John left, Amun had begun to untie the seal of Schrodinger's imprisonment, and he had no time and energy to deal with other things.
However, the king of eju paid more attention to the recovery of the Dukes than most people expected. There were even gods behind the orders of the king.……
Moses led his people along the barren mountains on the East Bank of the Ronnie River, through the untouched forest, from Helio to dabbers. Here, when the official road turns eastward, they have to cross the official road and walk into another mountain to avoid tracking. Moses leads his people to hide in the mountain, hoping to wait until midnight when there is no one on the official road.
At night, however, he heard the voice of the emissary, and medanzo told him that he could not set out at night, and that he should wait until dawn. Sure enough, on that night, the city garrison with torches passed through the official road for several times in a row. If they saw Moses and others, they would not escape.
Towards dawn, Moses heard the voice of medanzo again: "you can go."
Moses wakes up the sleeping people, stealthily comes to the official road, and walks along the road for a distance. It is far away from the town. The passers-by haven't passed by yet. The farm nearby is still sleeping. There is a cloud in the sky that always covers them. They ventured through this densely populated open area into another desolate mountain area, and finally breathed a sigh of relief.
After several days of trekking in the hills covered with shrubs, many places still have to cut open the thorns with a knife. Everyone carries heavy things, even the strong miners are tired. In the afternoon, he came to a river, a tributary of the lower reaches of the Ronnie River, which was also an important water source for irrigating the land near the city of Babas.
Moses ordered six of the twelve divisions to be on duty. They should not let the smoke of the fire rise so that they would not be found. Just after the fire was ignited, the people sent to draw water by the river stumbled back and reported: "no, there is a terrible miracle, the river has turned into blood!"
Moses quickly led people to the river, the flowing river is suffused with dark red light, but also vaguely send out a smell of blood. Someone yelled in horror, "isn't it that the gods will protect us? But the miracle is blocking our way. "
**(to be continued. If you like this work, you are welcome to start( qidian.com )Your support is my biggest motivation to vote for recommendation and monthly tickets. )
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