Chapter 2463

But Tianzhao, the strongest God of Shintoism, is the God of a country in Japan. No one is worshipped except the Japanese, while the god worshipped by the Shinto Tantra is the god Buddha king. These gods are worshipped and believed not only by the Japanese, but also by the Chinese, Indians and even many countries in the world.

As the saying goes, people strive for one breath and Buddha for one incense. People live to fight for one breath, so as to prove that they are better than others! The same is true of the Buddha. This Buddha has more incense than other Buddhas, which means that this Buddha has greater Dharma power and higher divine dignity!

It is said that the Buddha is merciful and has no anger at all, but in fact, Buddhist practitioners compete better than anyone in private. Otherwise, what "naked General Assembly" will the Buddhists in the Chinese practice circle hold, and what "chief manager" will the ancient and new yiists of the Japanese truth Tantra run for?

Because of this, on the one hand is the narrow God of heavenly illumination, and on the other is the universal god Buddha Ming king. Compared with the two, they are superior to each other!

This is also the reason why juyazi has been invincible in Japan for so many years. It is precisely because of this that all the great gods and goddesses of Shinto regard the orange family as traitors and hide deep hostility.

Ju Yazi naturally knew this, so after being polite to chuyun, she turned her eyes to Li Yundong and said coldly: "Immortal Li, I kindly invited you to be a guest here. Is that how you are? You Chinese call yourself a state of etiquette. Hum, last time your apprentice hurt our monk at the foot of the mountain gate, this time you hurt our young monk Zheng at the foot of the emperor. Is this your etiquette? Have you forgotten all the teachings of Saint Kong? They all say you are Chinese People have long forgotten their roots, and now it seems so! If you don't give us an account today, do you think you can still leave here? "

In the late Qing Dynasty and the early Republic of China, after the May 4th movement, years of war, the great leap forward and ten years of turmoil in the early days of the founding of the people's Republic of China, the essence of Confucian culture was almost lost. But like Tang MI, when China lost its traditional culture, the Japanese respected Chinese Confucian culture for thousands of years and slowly absorbed it into their own culture.

There are three major beliefs in Japan. The first is Shintoism, the second is Buddhism, and the third is Confucianism. Even master Hongfa went to Kyoto to study Confucian culture. It can be said that Japan's mainstream cultural thought is composed of these three.

When Li Yundong heard what Ju Yazi said, he laughed and said: "That's very nice of you! Yes, we Chinese people really think we are a country of etiquette. As early as 2000 years ago, our country and people advocated the rule of etiquette and the rule of the world with etiquette! That's why we have a prosperous and prosperous Chinese civilization! But don't forget that Confucius, who advocated etiquette, also said one more sentence!"

"This sentence is called: 'or, what is it to repay virtue for resentment?' Confucius said: 'why repay virtue? Repay bitterness with directness, and repay virtue with virtue!"