Chapter 3053

Most of the practitioners in the ancient practice circle were officials. The wudoumi sect in the Han Dynasty was popular in Sichuan and Shu. The local ruler Zhang Lu was even the leader of the wudoumi sect and the grandson of taoist founder Zhang Daoling; Tianshi Dao in the Wei, Jin, southern and Northern Dynasties and Louguan Dao in the Tang Dynasty are all great spiritual sects certified by the emperor and the government. The leader or leader of the sect has a very high official position.

Among them, Luo Gongyuan, ye Fasan, the founder of the "Lotus gathering conference" in the Tang Dynasty, and others are all high officials and high salaries. Among them, ye Fasan was granted the title of Hong Luqing and the Duke of Yue in the period of Ruizong of the Tang Dynasty.

In the song, yuan and Ming Dynasties, the spiritual world entered the heyday of China's two thousand year feudal history. The founder of Zhengyi religion was repeatedly awarded the title of "great immortal" and "Heavenly Master" to the emperor of the Song Dynasty. He had the power to "recommend the appointment and removal of Taoist affairs management officials and Taoist temple managers in Jiangnan, and put forward the fund supply and staffing of new Taoist temples to the emperor", and even, It has the power to directly issue "Du ultimatum", which has only been available to the government since ancient times, which also means that during this period, the spiritual world officially became a bureaucratic class.

In the Yuan Dynasty, with the support of Genghis Khan and Kublai Khan, the Quanzhen school rose, and the power in the hands of Qiu Chuji and his disciples even exceeded that of the former founder of Zhengyi religion. This situation did not fade down until the death of emperor Jiajing and the succession of Emperor Wanli in the Ming Dynasty.

Therefore, although the spiritual world has been forgotten by now, they still follow the tradition of celebrating the lunar new year on the 23rd, that is, the government's Lunar New Year.

There are two traditions in Xiaonian: one is to sweep the new year and the other is to sacrifice the stove.

Sweeping the new year, as the name suggests, is a big cleaning up for the whole family when the new year is coming. Sacrificing to the kitchen stove is more easy to understand. It is an activity held to worship the kitchen god.

The day before the 23rd of the twelfth lunar month, Li Yundong transferred the last batch of little foxes who stayed in the three immortals to stay at their posts. The next day, they got up early. From him to Su Chan, Ziyuan, Zhou Qin, Lin Miao, Cao Yi, Liu Yuehong and little foxes of fox Zen, they all rolled up their sleeves and became busy at home.

Although they are all practitioners with high or low accomplishments, it is reasonable to say that hygiene is only an ordinary thing, but they do it very seriously, without slightest neglect. The little foxes roll their sleeves high, show their arms like snow lotus roots, and seriously wipe the glass and floor.

As the leader, Li Yundong naturally set an example. Holding a broom, he honestly didn't use any mana and magic. He lay on the floor and wiped the dust under the bed, while behind him was a small tailed Su cicada, holding a dustpan in his hand and laughing behind him: "here, here, here, there, there is dust!"

Li Yundong listened to her scolding Fang Qiu behind her and said it was more lively than what she did. He couldn't help but look back and say with a smile: "Hey, where's the dust? Why didn't I see it?"

Su Chan smiled and pointed to the corner of the wall: "there, I can see it from my angle."

Li Yundong smiled and handed the dusty broom to her nose: "only you can see? All right, you can sweep it!"