"We can only summon Dara Jinxian. The Erlang God Yang Jian must be the strongest, but I don't like this guy a bit!"

Zhu Yuanyuan is a little hesitant about which character he wants to call. This time, he will definitely not choose a treasure. It is the best choice to choose a strong one.

"Bodhisattva Guanyin doesn't think about it. Nezha is a little out of tune. There is no aura on the water blue star side, so you can only use spirit stones to maintain it. It seems that you can only choose the Seven Saints of the demon clan. Even if you don't have aura and don't use their Demon power, they are also very powerful. They can also issue spirit stones to maximize their combat effectiveness in an emergency. "

"Well... Bull Demon King, powerful is strong, but it doesn't conform to human aesthetics. Jiao demon king, no, it's estimated that the Chinese people will regard it as a dragon. Where am I standing

"Well, let's choose the idol Qi Tian Da Sheng when I was a child. Although the strength is not the first among the seven immortals of the demon clan, it has great potential to win. As a colorful God stone, the cultivation potential of Monkey King is Saint level."

Yes, Zhu Yuanyuan has been fond of the great sage since he was a child, because the monkey king is jealous of evil, dare to fight, rebellious, dare to challenge the divine power and pursue freedom.

Of course, Zhu Yuanyuan likes the monkey king, the great saint of Qi heaven, who makes a big fuss in the heavenly palace, rather than Sun Xing, who has been oppressed by Wuzhi Mountain for 500 years and has come out to learn from Tang monks.

As for why?

Zhu Yuanyuan has always believed that after five hundred years of being suppressed by Wuzhi Mountain, the real great sage may have died. What he left behind is only a fake, probably a puppet made by the Buddha, and a tool monkey pretending to be monkey king to collect Qi and fortune for Buddhism.

Why did Zhu Yuanyuan think that the monkey king who followed the Tang monk to get Scriptures was a fake?

The main reason is that the strength of Monkey King, the great saint of Qi heaven, is far from that of sun Zhe, who set foot on the path of Buddhist scriptures.

When the temple of heaven is in turmoil, Monkey King can fight with Yang Jian, the God of Erlang. Nezha is not his opponent.

We should know that Yang Jian is the first God of war in the heaven. In addition to the great powers of quasi saints, Yang Jian's strength is also one of the best in the Dara Jinxian, and there is no one to stop him.

Sun Wukong and Yang Jian have almost the same strength. It can be seen from here that when there was a big disturbance in the heavenly palace, Qi Tian Da Sheng was very powerful, but the strength in the heaven was stronger, but I don't know why they didn't fight.

For example: Central Jade Emperor, West Queen Mother, gouchen Shanggong emperor, Zhongtian Arctic Ziwei emperor, East pole Qinghua great emperor, Antarctic longevity emperor.

All of the five great emperors were quasi saints. When the monkey king made a big fuss in the heavenly palace, they must have scruples. Maybe it was the master of Monkey King, Bodhi, the mother of Nuwa, or both.

In other words, Zhu Yuanyuan suspected that Bodhi was also a saint. Bodhi must have known the Supreme Master, who was the embodiment of moral Heaven (that is, Laozi). At the same time, this incarnation was also a great power of quasi Saint level.

Speaking of this, when the monkey king made a big fuss in the heavenly palace, he ate the flat peach and disturbed the flat peach banquet. He also went to the dourate palace and ate the immortal elixir of the Supreme Lord. Was there really no immortal in the heaven who discovered the monkey king's behavior?

If you don't find it, it's impossible. At least the Supreme Master can find it. As the embodiment of a saint, his ability can't be so weak.

Since the Supreme Lord found out that monkey king stole the elixir, why not stop him? Let the monkey king eat his elixir?

From this point of view, the supreme emperor either knew the Bodhi ancestor, so he gave the Bodhi ancestor face and let the monkey king go.

Or moral heaven and Nuwa empress discussed, let the monkey king.

After all, the colorful stone is empress Nuwa's stuff. In theory, Monkey King can be regarded as empress Nuwa's child. It's fair to say that moral heaven has given some face.

Of course, empress Nuwa was originally the sage of the demon clan, the sage of Sanqing, and the two sages of Western Buddhism, who might not give face. Sun Wukong was also the victim of this fight. Even if she wanted to keep him, she was powerless.

What's more, what the monkey king did at that time may have seriously violated the interests of some sages. In addition, Sun Wukong's rebellious personality would not be controlled by others. The people and things that were out of control were the most hated by those sages. The saints would not allow them to survive beyond their calculation, such as the monkey king.

Therefore, before being suppressed by the Buddha, the strength of the monkey king must be similar to that of Erlang God, and the strongest combat power under the quasi holy power of heaven.

After monkey king caused havoc in the heavenly palace and was not suppressed by Wuzhi Mountain, Zhu Yuanyuan believed that the strength of Monkey King at this time must be the strongest among the seven great sages of demon clan.

"System, I want to summon Monkey King. What time period is the journey to the west? Was it when the monkey king was suppressed in Wuzhi Mountain, or? "

After Zhu Yuanyuan decided to call on the monkey king, he asked about the specific situation of the system. If the main line of the journey to the West had reached the time to learn from the Scriptures, he might not have chosen to call on the monkey king.Monkey King's strength was too low to win even those little monsters. He always called all kinds of gods to help save the master.

For example, the Bull Demon King, the eldest of the Seven Sages of the demon family, was on his way to learn scriptures. In the disaster of the Flaming Mountain, Sun Wukong and Zhu Bajie united to defeat the Bull Demon King. Finally, Nezha subdued the Bull Demon King, which was unreasonable in itself.

It is said that the Bull Demon King was afraid of the heaven and earth circle and was defeated by the heaven and earth circle. However, this is only the situation in the original novel and TV series. Now Zhu Yuanyuan has chosen to travel to the west, which is a real world.

In such a real world, the situation must be different. Moreover, does Nezha use magic weapon without being impelled by magic power? If our own strength is not strong, we can't motivate such a powerful magic weapon.

This is enough to show that the strength of the monkey king is very serious after being crushed by the Wuzhi Mountain and rescued by the Tang monk. It is estimated that even if the monkey king on the way to get scriptures is the real one, his strength will not be as strong as that of the great Luo Jinxian, far less powerful than when he was making a big fuss in the heavenly palace.

After the great disturbance in the heavenly palace, Sun Wukong had a fight with Nezha. At that time, Nezha was defeated by the monkey king. Maybe Nezha didn't want to fight with monkey king, so he pretended to be defeated. But there is no doubt that the strength difference between Nezha and Sun Wukong is not big.

Nezha and Yang Jian are the best in the heaven. Even they can't win the monkey king. You can imagine how strong sun wukong was when he was not oppressed by Wuzhishan.

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